To frame is to put a language boundary around our experience. It is to name what happens in particular ways, to say how we see the world, and to see the world how we say it is. Framing includes tellin...
Acts 2:1-21, Luke 24:49, Acts 1:8, Acts 1:15, Exodus 20:null, Acts 2:9-11, 1 Samuel 10:10, Ezekiel 7:1-14, 1 Kings 19:11-12, Joel 2:28-32, Genesis 11:7-9
Preaching Commentary Clothed with Power I have a daughter who cannot acquire enough clothes. Every birthday, Christmas, or special occasion is an opportunity to shop online for something new. Fashi...
Why worship in our native language? Well, for one thing, it can keep people from distorting the Christian faith into a superstition: In one stream of church history, this can help explain worshipi...
Ancient Context What’s the historical context? The Tower of Babel The story of the Tower of Babel comes after many chapters relating the story of Noah, the flood, and the covenant with Noah and...
Summary of the Text Ancient Context What’s the historical context? The Tower of Babel The story of the Tower of Babel comes after many chapters relating the story of Noah, the flood, and the ...
Across all barriers of land and language, wealth and poverty, knowledge and ignorance, we are one, created from the same dust, subject to the same laws, and destined for the same end. With this compas...
1 Peter 3:8, Psalm 133:1, Philippians 2:2, Acts 2:1-47
One of the most critically acclaimed fantasy films in recent years was a piece of science fiction called Arrival . It is the story of beings from outer space who arrive on earth, igniting a wildfire ...
John 6:15, Matthew 5:38-39, Matthew 7:24-27, Matthew 15:1-9, Matthew 16:13-17, John 18:36, Luke 4:18-19, Acts 9:1-9, Psalm 1:
Jesus is understood in the light of the assumptions which control our culture. When “reason” is invoked as a parallel or supplementary authority to “Scripture” and “tradition,” what is happening is t...
Imagine a remote village in Africa. No modern Westerner has ever set foot there. The natives live off the land, using the same ancient methods and tools as their forefathers used for the last thousand...
Ezra 4:7–24, Daniel 2:4–49, Nehemiah 8:1–8, Mark 5:41 , John 19:19–22, Acts 2:1–13
One development of the exile was an additional language for the Jewish people. The Babylonians and Persians spoke Aramaic, and out of necessity the Jews learned it. Some even became more conversant in...
Acts 2:1-21, Acts 1:8, Ezekiel 37:1-14, 1 Samuel 10:5-12, 1 Kings 19:9-13, Joel 2:28-32, Genesis 11:1-9
Clothed with Power I have a daughter who cannot acquire enough clothes. Every birthday, Christmas, or special occasion is an opportunity to shop online for something new. Fashionable rags give her a ...
It is well known that Pentecost reverses Babel. The people who built the tower of Babel sought to make a name, and a unity, for themselves. At Pentecost, God builds his temple, uniting people in Chris...
Matthew 28:16-20, 2 Timothy 2:1-2, Luke 9:23-24, Mark 8:34, John 13:34-35, Colossians 1:28-29, 1 Corinthians 11:1, 1 Corinthians 4:14-16, 1 Thessalonians 1:6-7, Hebrews 6:11-12
One of the fastest ways to learn a language is by immersion . This term can mean a few different things, but the basic idea in all of them is that you are exposed to that language in your social inte...
Psalm 119:105, 2 Timothy 3:16-17, Nehemiah 8:8, Acts 17:10-15, Galatians 5:1, Hebrews 4:12, Isaiah 55:10-11, John 15:15, 1 John 2:27
The Bible ceased to be a foreign book in a foreign tongue, and became naturalized, and hence far more clear and dear to the common people. Hereafter the Reformation depended no longer on the works of ...
Language is not speech, it is a full circle from word to sound to perception to understanding to feeling, to memorizing, to acting and back to the word about the act thus achieved. And before the list...
As a language-user, I’m bound to all the audacious capacities and frustrating limits of words. We label, we name, we frame all of our experiences, past, present, and future. We give words to our inner...
Writing to his parents while imprisoned on the day of Pentecost, the German Dietrich Bonhoeffer said this: At the tower of Babel all the tongues were confounded, and as a result men could no longe...
One of [Lamin] Sanneh's key arguments is that while the spread of Islam has drawn ever-increasing numbers to the globalizing influence of Arabic, the spread of Christianity binds ever-increasing n...
Pastor: In the name of the Father and of the Son and of the Holy Spirit. People: Amen. Pastor: With all the host of heaven, from every nation, in every language, we cry out: People:...
The living human community that language creates involves living human bodies. We need to talk together, speaker and hearer here, now. We know that. We feel it. We feel the absence of it. Speech conne...
James 3:5-6, Proverbs 18:21, Job 12:7-10, Psalm 19:1, Hebrews 1:1-2, John 1:14
The Christian gospel is rooted in language: God spoke a creation into being; our Savior was the Word made flesh. The poet is the person who uses words not primarily to convey information but to make a...
Words - so innocent and powerless as they are, as standing in a dictionary, how potent for good and evil they become in the hands of one who knows how to combine them.
Language is primarily a means of revelation, both for God and for us. Using words, God reveals himself to us. Using words, we reveal ourselves to God and to one another. By means of language, the enti...