Kindness flows from you, Lord, pure and continual. You had cast us off, as was only just, but mercifully you forgave us; you hated us and you were reconciled to us, you cursed us and you blessed us; y...
O God our Father, whose Son forgave his enemies while he was suffering shame and death: Strengthen those who suffer for the sake of conscience; when they are accused, save them from speaking in hate; ...
Equity in law is the same that the spirit is in religion, what everyone pleases to make it: sometimes they go according to conscience, sometimes according to law, sometimes according to the rule of co...
“Moral”…is an orientation toward understandings about what is right and wrong, just and unjust, that are not established by our own actual desires or preferences but instead are believed to exist apar...
John 18:1-19:42, Exodus 4:13-15, Romans 5:null, Matthew 27:24, Psalm 22:15, Psalm 69:21, Matthew 25:21
Preaching Commentary The lectionary text from John is an exceedingly long passage, but covers the main events that we commemorate on Good Friday. For that reason, I am going to break up the text int...
What is our responsibility to our neighbor? This is a question many have asked, including the Medieval theologian Thomas Aquinas. Meditating on the topic he observed, “To patiently endure wrongs done ...
Genesis 4:8-10, Exodus 23:2-3, 1 Kings 3:16-28 , Luke 18:1-8, Matthew 27:24 , Psalm 82:2-4
As any parent of small children will tell you, children have an amazingly acute sense of justice. Even the most fractional disparity in the distribution of the most trivial family good will be met wit...
Horace Gray was a justice of the U.S. Supreme Court. During one of his cases, a criminal was about to be released, not because he was innocent, but because of a technicality. As Gray prepared to relea...
Though in human terms, justice is portrayed as blind, the justice of God is wide-eyed and clear-sighted. . . . Not only is he the Judge, he is also the eyewitness who testifies to the facts—perfectly ...
One of the real problems in modern life is that people who are good at being civil lack strong convictions and people who have strong convictions lack civility.
God of justice, you repeatedly call us to action, but we so often fail to respond. Your word convicts us, demonstrating that inaction is just as sinful as the wrong actions. Lord of mercy, forgive us ...
If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness." In ...
Micah 6:8, James 1:27, Isaiah 1:17, Romans 12:2, Galatians 6:9-10
In U2’s song “One,” Bono sings, “Have you come here to play Jesus / To the lepers in your head?”2 Yes, if you are involved in justice work, you probably have. So have I. This isn’t bad. Just honest. W...
Compassionate God, you know the purposes of our hearts and the will of all creation. Hear with mercy our confession that we have not cared for Earth and all creatures as you meant for us to do; we hav...
Romans 12:17-21, Matthew 23:23, Amos 5:24, Zechariah 7:9-10, James 1:19-20
As any parent of small children will tell you, children have an amazingly acute sense of justice. Even the most fractional disparity in the distribution of the most trivial family good will be met wit...
Hebrews 13:16, 1 Peter 4:10, Luke 10:27, Romans 13:8-10, Galatians 5:14, 1 John 4:20, Matthew 22:37-40
Social responsibility becomes an aspect not of Christian mission only, but also of Christian conversion. It is impossible to be truly converted to God without being thereby converted to our neighbor.
Galatians 6:2, Romans 12:10, Isaiah 1:17, Micah 6:8, James 5:16
Practicing confession is one way to guard against paternalism in both extreme and more subtle ways. For example, we can tell stories of justice in a way that discounts other people’s agency—that is, t...
Psalm 37:8–9, James 1:19–20, Ephesians 4:26–27, Mark 3:1–5, Proverbs 14:29, Exodus 32:19–20, Matthew 21:1-13, Mark 11:15-19, John 2:13, Luke 19:45-48
O my Lord, I discern in my anger a sense of self-righteousness, which is much too close to pleasure. And I think of you, Lord. You were never angry in your own defense, and you took no pleasure in ang...
Matthew 7:21, Ephesians 2:10, Titus 1:16, Matthew 25:40, Romans 12:21, Isaiah 1:17, Micah 6:8
There is something profoundly hypocritical about praising God for God’s mighty deeds of salvation and cooperating at the same time with the demons of destruction, whether by neglecting to do good or b...
Righteous God, we receive your grace and forget your justice. You teach us to move with compassion yet we have remained complacent. God, forgive us for our complacency and our apathy. Fuel us with you...
Philanthropy is commendable, but it must not cause the philanthropist to overlook the circumstances of economic injustice which make philanthropy necessary.
May God bless you with a restless discomfort about easy answers, half-truths, and superficial relationships, so that you may seek truth boldly and love deep within your heart. May God bless you...
1 Peter 3:8-9, Galatians 3:28, Proverbs 31:8-9, Matthew 5:9, Romans 12:18
Just as Socrates felt that it was necessary to create a tension in the mind so that individuals could rise from the bondage of myths and half-truths to the unfettered realm of creative analysis and ob...
John 1:5, Ephesians 5:18, Isaiah 55:2, Luke 12:15, Ezekiel 36:26
When we allow darkness to overcome the light, forgive us, Lord. When we reduce Christmas to plastic and tinsel, have mercy on us, Father. When hardness of heart keeps us from seeing and hearing an...
1 John 1:9, 2 Timothy 2:22, Romans 12:2, Isaiah 1:16-17, Proverbs 1:7, James 1:5
Therefore let us repent and pass from ignorance to knowledge, from foolishness to wisdom, from licentiousness to self-control, from injustice to righteousness, from godlessness to God.
John 13:34-35, Isaiah 1:17, Proverbs 31:8-9, Acts 17:26, Micah 6:8, James 2:1, Galatians 3:28
To remain neutral in a situation where the laws of the land virtually criticized God for having created men of color was the sort of thing I could not, as a Christian, tolerate.