The Fast-Paced Gospel “Immediacy” defines the Gospel of Mark’s rendition of Jesus’ ministry. Its fast pace reads like a comic strip of heroic proportions. Before one miraculous event is over another ...
Preaching Commentary The Fast-Paced Gospel “Immediacy” defines the Gospel of Mark’s rendition of Jesus’ ministry. Its fast pace reads like a comic strip of heroic proportions. Before one miraculous...
1 John 3:18, Luke 4:18-19, Proverbs 31:8-9, Romans 12:21, Isaiah 1:17
Martin’s [Luther King] voice was more than the communication of intellectual ideals and spiritual vision. It was a call for action, action which he personally led. . . . [Martin] saw leadership as a p...
Matthew 7:21, Ephesians 2:10, Titus 1:16, Matthew 25:40, Romans 12:21, Isaiah 1:17, Micah 6:8
There is something profoundly hypocritical about praising God for God’s mighty deeds of salvation and cooperating at the same time with the demons of destruction, whether by neglecting to do good or b...
God of justice, you repeatedly call us to action, but we so often fail to respond. Your word convicts us, demonstrating that inaction is just as sinful as the wrong actions. Lord of mercy, forgive us ...
Injustice is not okay. In recent years, people have been waking up, some for the first time to the reality that systems do not work for everyone, that civic engagement is important and that leadershi...
Luke 6:27-38, Isaiah 50:6, Lamentations 3:28-30, Psalm 37:null, Romans 5:7-8, Matthew 18:23-35, Deuteronomy 10:17-19, Leviticus 19:33-34, Ephesians 2:11-22, Galatians 3:28
Preaching Commentary The context Having addressed his disciples with the blessings and woes (6:20-26), Jesus now addresses the multitude of people (6:17, cf. 7:1). As with the blessings and woes, L...
Jesus explains what undergirds the actions of Paul, Isaiah, and Rev. Dr. King in two of his Beatitudes. He says, “Blessed are those who grieve, for they will be comforted. . . . Blessed are those who ...
The context Having addressed his disciples with the blessings and woes (6:20-26), Jesus now addresses the multitude of people (6:17, cf. 7:1). As with the blessings and woes, Luke records four impera...
Luke 6:27-38, Isaiah 50:6, Lamentations 3:28-30, Psalm 37:null, Romans 5:7-8, Matthew 18:23-35, Deuteronomy 10:17-19, Leviticus 19:33-34, Ephesians 2:11-22, Galatians 3:28
The context Having addressed his disciples with the blessings and woes (6:20-26), Jesus now addresses the multitude of people (6:17, cf. 7:1). As with the blessings and woes, Luke records four impera...
On April 12, 1963, eight clergy—two Methodist bishops, two Episcopal bishops, one Roman Catholic Bishop, a Rabbi, a Presbyterian, and a Baptist—wrote a letter addressed to the citizens of Alabama. Thi...
The Old Testament was the lens through which the early church saw the life of Jesus. Holding the Old and New Testaments together offers us a kind of “binocular” vision instead of the lack of depth per...
One of the beauties of the lectionary is that it brings together the Old and New Testament in the way the first Christians saw them. It gives us “binocular” vision instead of the lack of depth percept...
A Theological Giant's Final Word Walter Brueggemann’s passing on June 5, 2025 leaves a void in biblical scholarship that will last a very long time. He was still writing books and essays at age 9...
We have an outdoor church readerboard (yep, manual, press-in-the-grooves-black-plastic-letters) near a busy street that I enjoy changing every couple of weeks. The challenge of saying something meanin...
Isaiah 41:13, John 14:26-27, Psalm 34:18-19, Philippians 4:6-7, Matthew 11:28-30, 2 Corinthians 1:3-4
Lord God Almighty: our Creator, Redeemer and Sustainer: There is no place where You are absent. There is no corner of our world that’s hidden from You. There is nothing about us You do not know, no ac...
John 16:33, Philippians 4:19, Psalm 91:1-2, 2 Corinthians 4:16-18, Isaiah 26:3, Psalm 29:11, James 1:5
Most Holy God–Father, Son and Holy Spirit: We celebrate Your presence and rejoice in Your light that shines in our lives and our world. Thank You for Your sustaining presence in the past year...that w...
Hear now, O Church, who stands in the gap for the world as representatives of God. We have been made clean. As the angel of the Lord touched the unclean lips of Isaiah and made the man whole in word a...
Malachi 3:1-4, Matthew 11:10, Mark 1:2, Matthew 4:17, Mark 13:null, Matthew 25:null, Revelation 22:null
Ancient Lens What can we learn from the historical context? Malachi’s Context The book of Malachi, the last book in the OT canon, is often dated to some time in the first half of the 400’s BC. Th...
Malachi 3:1-4, Matthew 11:10, Mark 1:2, Matthew 4:17, Mark 13:null, Matthew 25:null, Revelation 22:null
Check out our video discussion of the text with the author, Austin D. Hill. Click here to view! AIM Commentary Ancient Lens What can we learn from the historical context? Malachi’s Context ...
Romans 2:11, James 2:1-4, Psalm 82:3-4, Zechariah 7:9-10, Proverbs 21:15
Robert H. Richards and Ethan Couch illustrate how opportunity bends toward affluent white males. Richards was found guilty of raping his three-year-old daughter, but because of his connection to the D...
Editors Note: This is perhaps less a review as a jumping off part to articulate some thoughts I developed while reading The Minority Experience. For a full review of the title, a cursory google search...
Exodus 3:7-10, Micah 6:8, Matthew 25:40, Galatians 6:2, Psalm 82:3-4
In 1830, the Indian Removal Act led to what’s known as the Trail of Tears, in which almost fifty thousand indigenous people were removed from the southeastern United States and relocated west of the M...
God who hears our cries and is moved by our suffering, Speak to us a word of comfort, challenge, co-mission. Capture our attention and call us out of our routines, That we might catch a vision of your...
Galatians 6:2, Romans 12:10, Isaiah 1:17, Micah 6:8, James 5:16
Practicing confession is one way to guard against paternalism in both extreme and more subtle ways. For example, we can tell stories of justice in a way that discounts other people’s agency—that is, t...
What is our responsibility to our neighbor? This is a question many have asked, including the Medieval theologian Thomas Aquinas. Meditating on the topic he observed, “To patiently endure wrongs done ...
What you do in the present by painting, preaching, singing, sewing, praying, teaching, building hospitals, digging wells, campaigning for justice, writing poems, caring for the needy, loving your neig...