Introduction Luke 16:1-13 isn’t an easy parable to preach on. It looks for all the world like Jesus is commending a guy who’s basically a dishonest rascal. You will sometimes see interpreters tying ...
Introduction Luke 16:1-13 isn’t an easy parable to preach on. It looks for all the world like Jesus is commending a guy who’s basically a dishonest rascal. You will sometimes see interpreters tying ...
Ancient Lens What can we learn from the historical context? Broader Context of Philippians Paul is concerned that Judaizers (those that require Christians to follow the Torah) are going to corrup...
Leviticus 13:45-46, Isaiah 53:3-5, 2 Samuel 9:3, 6-7, Mark 1:40-42, Luke 7:37-38, John 20:27
Sociologist Erving Goffman wrote in his classic study Stigma: Notes on the Management of Spoiled Identity that the term stigma originated with the ancient Greeks, roughly during Jesus’ tim...
Genesis 16:, 2 Samuel 9:, Jonah 3:4 , Luke 7:36-50, Matthew 9:9-13 , Psalm 146:7-9
In his book Breaking the Rules , Fil Anderson talks about the scandalous reputation of Jesus: He breaks all social etiquette in relating to people. He acknowledges no barriers or human divisions....
Introduction Only John’s Gospel tells us that Jesus washed his disciple’s feet during his last meal with them. The other texts for this day remember the Passover and the context it sets for Jesus’s w...
Hebrews 2:11, John 1:14, Luke 10:33-36, John 13:14-15, Titus 3:4-5, Galatians 3:28, Luke 15:20
I started reading The Kindness of God by Catholic theologian and philosopher Janet Soskice. In her examination of the etymology of the word kindness, Soskice helped me see it for the first time as...
Matthew 9:9-13, Isaiah 55:8-9, Luke 10:null, Exodus 34:6
The Touch of Jesus The highlighted texts from Matthew 9 include Jesus’ call of Matthew, the tax collector, as well as two accounts of healings (the woman with the discharge of blood and the ruler’s d...
Matthew 9:9-13, 18-26, Isaiah 55:8-9, Luke 10:null, Exodus 34:6
Preaching Commentary The Touch of Jesus The highlighted texts from Matthew 9 include Jesus’ call of Matthew, the tax collector, as well as two accounts of healings (the woman with the discharge of ...
John 13:25, Luke 7:38-39, Luke 15:1-2, Luke 19:5-7, Revelation 3:20
It would be impossible to overestimate the impact these meals must have had upon the poor and the sinners. By accepting them as friends and equals Jesus had taken away their shame, humiliation, and gu...
John 1:46, 1 Corinthians 1:26-29, Matthew 20:16, Luke 1:51-53, James 2:1-9, Matthew 11:25, Isaiah 52:2-3, Philippians 2:5-8
The world has always despised people from the wrong places and with the wrong credentials. We are always trying to justify ourselves. We need desperately to feel superior to others. And everything abo...
The United States retains a basic respect for religion though it may be following European trends: surveys show a steady rise in the “nones” (now one-third of those under the age of thirty), that is, ...
The servant role was completed in Jesus. Though there were auspicious sings that preceded and accompanied his birth, preparing the world for the majestic and kingly, the birth of Jesus itself was of t...
Genesis 1:26-27, Psalm 8:3-5, Isaiah 43:1, Luke 15:1-7, Romans 5:8
We could search the world over, but we could not find a man so low, so degraded, or so far below the social, economic, and moral norms that we have established for ourselves that he had not been creat...
Exodus 18:13-24 , Nehemiah 6:1-4, Ruth 1:16-17 , Matthew 6:24, Luke 10:38-42, Psalm 127:1-2, Luke 14:16-23
Jesus’ parable [of the banquet in Luke 14:16-23] makes it clear that there are business and career invitations . Some people had real estate that demanded attention, and others had invested in ox...
Ancient Lens What can we learn from the historical context? Small Town Boys The towns in this area were small and close together, but they were not particularly large. As such, even a few thousa...
Ancient Lens What can we learn from the historical context? Small Town Boys The towns in this area were small and close together, but they were not particularly large. As such, even a few thousa...
Luke 7:36-50, Romans 5:8, John 4:7-26, Matthew 11:19, Luke 19:5-10, Mark 2:15-17
Why did it disturb the religious leaders that Jesus ate with “sinners”? To eat with someone is an important symbol of fellowship. And in those days, the Jews had a rule: one is not to have such fellow...
Mark 8:35-36, Mark 10:25, Matthew 19:16-26, Luke 18:18-29
Those not familiar with ancient Greek philosophy may be surprised to find deep resonance with the teachings of Jesus. When on trial for his life, the 70-year-old Socrates pugnaciously responded that,...
Revelation 17:14, Matthew 8:25-27, Mark 10:21-22, John 11:25-26, Luke 6:46-48, Isaiah 32:1-2
Though lords still exist today in some parts of the world, the term is used mostly as an honorary badge, so it’s easy to forget what the term even means. Throughout history, lords were rulers who had ...
Mark 2:17, Luke 15:1-2, Luke 19:1-10, Matthew 11:28-30, Romans 5:8, 2 Corinthians 5:18-20
But it wasn’t just his new message that made Jesus irresistible. It was Jesus himself. People who were nothing like him liked him. And Jesus liked people who were nothing like him. Jesus invited unbel...
Sisters and brothers, no one can follow Jesus for you or me. That’s something we have to do for ourselves. But when we do, that’s when real life begins. So go out into the world this week, living real...
Matthew 5:20, Romans 14:17, Luke 17:20-21, Matthew 28:18-20, Philippians 2:14-15
T. S. Eliot once described the current human endeavor as that of finding a system of order so perfect that we will not have to be good. The way of Jesus tells us, by contrast, that any number of syste...
Matthew 25:35-40, John 8:1-11, Luke 19:1-10, John 4:1-26, John 8:10-11, Luke 19:10
In these acts of love Jesus created a scandal for devout, religious Palestinian Jews. The absolutely unpardonable thing was not his concern for the sick, the cripples, the lepers, the possessed . . . ...
We might not say we believe a Jesus-plus-our-efforts idea of the gospel, but when we place our performances on the pedestal of personal progress, we’re not relying on the grace of God. We’re worshipin...
Daniel 7:13-14, 2 Kings 2:9-12, Psalm 110:1, Luke 24:50-53, Acts 1:6-11 , Ephesians 1:20-23
First, what is the ascension? It is not simply Jesus’ return from the earth to heaven. It is a new enthronement for Jesus, bringing a new relationship with us and with the whole world. …In fact, t...
Ancient Lens How can we learn from the historical context? The Purpose of Matthew's Gospel Matthew didn’t write his Gospel merely to record facts about Jesus’ life, death, and resurrection. H...
Discipleship on the Road Mark 10 is set along Jesus’ journey through Judea, on his way to Jerusalem. Along the way Jesus has a series of encounters with people who present very earthy and urgent issu...
Ancient Lens How can we learn from the historical context? The Purpose of Matthew's Gospel Matthew didn’t write his Gospel merely to record facts about Jesus’ life, death, and resurrection. H...
Luke 19:7, Matthew 21:31, John 1:11, Luke 7:34, Mark 2:17
There is a story of a public sinner who was excommunicated and forbidden from entering the church, He took his woes to God. "They won't let me in, Lord, because I am a sinner." "W...