Jeremiah 1:4–8, Ecclesiastes 3:1–8 , Daniel 3:16–18 , Luke 9:23–25 , Romans 12:2 , Psalm 139:13–14
The film the Dead Poets Society is set in 1959 at Welton Academy, a strict, elite, all-boys preparatory school. The main character, Todd Anderson, is a shy and insecure student who struggles wit...
Today I understand vocation quite differently—not as a goal to be achieved but as a gift to be received. Discovering vocation does not mean scrambling toward some prize just beyond my reach but accept...
AIM Commentary Ancient Lens What can we learn from the historical context? After the Baptism Jesus, still wet from his baptism in the Jordan. Jesus, with the affirmation of the Father still ri...
Mark 1:4-11, Mark 1:1-3, Isaiah 40:3, Mark 2:7, Philippians 2:7, Isaiah 53:null, Hebrews 4:15, 2 Corinthians 8:9
Preaching Commentary Enter John the Baptist John the Baptist enters the stage in Mark 1 as the “voice of one crying in the wilderness,” (Isaiah 40:3) whose message and ministry is to “prepare the w...
Mark 6:14-29, Mark 6:6b-13, Mark 6:30, John 1:14, Mark 6:30, Mark 8:29, Mark 6:4, Mark 8:27-28, 1 Kings 19:1-10, 1 Kings 21:17-26, Mark 9:13, Romans 7:18-25, Mark 14:1-12
Between the Sending and Return of the Twelve The fate of John the Baptist appears in a Markan ‘sandwich,’ where the story is told almost as a detour between the sending (ἀποστέλλω) of the Twelve (6...
Ancient Lens What can we learn from the historical context? After the Baptism Jesus, still wet from his baptism in the Jordan. Jesus, with the affirmation of the Father still ringing in his ears...
Ancient Lens What can we learn from the historical context? The Waiting Hurts For all the Prophets and the Law prophesied until John, and if you are willing to accept it, he is Elijah who is ...
Shame makes its way into our stories at an early age. So early, in fact, that we usually have no conscious memory of our initial encounters with it. This can take place as early as fifteen to eighteen...
Matthew 3:13-17, John 1:29, Romans 6:4, Ephesians 1:7, 2 Kings 5:null, Joshua 3:null
Preaching Commentary Defined by Action and Accessibility Action defines us. We either play the game or we sit on the sidelines. We either get our hands dirty and by doing so gain credibility or we ...
Stories, after all, are one of the most basic modes of human life and are a characteristic expression of worldview. Human life is constituted by a series of stories, implicit and explicit, that makes ...
Mark 1:4-11, Isaiah 40:3, Mark 2:7, Philippians 2:7, Isaiah 53:null, Hebrews 4:15, 2 Corinthians 8:9, Mark 1:1-3
Enter John the Baptist John the Baptist enters the stage in Mark 1 as the “voice of one crying in the wilderness,” (Isaiah 40:3) whose message and ministry is to “prepare the way of the Lord.” Mark d...
The farmers in the old prairie days used to prepare for a winter storm by putting up a rope between the house and the barn. They did this because they knew that in a swirling blizzard, even a brief di...
"Not Against Flesh and Blood..." There is an unspoken battle that every pastor faces—a battle not against flesh and blood , nor merely against the seen forces of ministry challenges, but...
In his wonderful book Run with Horses , Eugene Peterson reminds us of many of the ways in which modern life de-personalizes and degrades us. We become a number and not a name. We are valued for wha...
Society still has its share of fifth sparrows: indistinct souls who feel dispensable, disposable, worth less than a penny. They drive carpools and work in cubicles. Some sleep beneath cardboard on the...
Who am I? How did I get into the world? Why was I not asked about it? And if I am compelled to be involved, where is the manager—I have something to say about this.
John 3:1-17, Ephesians 1:13-14, Acts 8:26-40, Galatians 5:22-23, Romans 8:14-16
ONE: People of God, Rejoice! Our Eternal and Beautiful God is near The One who gives us new birth by water and Spirit The One who names us beloved The One who delights in our very existence Come and w...
2 Thessalonians 3:16, Matthew 11:28-30, Philippians 4:6-7, Isaiah 9:6, Romans 5:1, John 14:27, Colossians 1:19-20
Jesus, you are our peace You proclaim it You create it You bring us near Without you there is No safety No belonging No nurturing No identity rooted beyond this dust Without you we are Anchorless St...
I must register a certain impatience with the faddish equation, never suggested by me, of the term identity with the question, “Who am I?” This question nobody would ask himself except in a more or le...
The act of ingestion and digestion involves the incorporation of food into our own flesh. What we eat literally becomes us, and we become it. Logically, therefore, food is among the most powerful expre...
Our vocation is not simply to be, but to work together with God in the creation of our own life, our own identity, our own destiny.… To work out our identity in God.
If you want to identify me, ask me not where I live, or what I like to eat, or how I comb my hair, but ask me what I think I am living for, in detail, and ask me what I think is keeping me from living...
To be nobody-but-yourself—in a world which is doing its best, night and day, to make you everybody else—means to fight the hardest battle which any human being can fight; and never stop fighting.
It’s been said that our identity is that which is identical about us in every situation. Identity. Identical. Yet that doesn’t help much because we are composite people, bundles of competing desires a...
Jeremiah 31:31-34, John 12:16, John 12:23-26, John 12:31-32, Romans 11:26-27, Hebrews 10:5-12, Galatians 6:2
Lent 2021: A 40-day Heart Restoration Heart Renewal Bonus Content: Video prep session with Jonathan Cornell on Jeremiah 31:31-34 . AIM Commentary Ancient Lens What can we learn from the his...
The French sociologist Pierre Bourdieu put it this way. Each of us has what he called a habitus: a set of dispositions to respond more or less spontaneously to the world in particular ways, without mu...