I am not perfect, and I will struggle with the “old Jim,” who was and is influenced by American culture, narratives and values. But the key is that identity comes before behavior. We almost always do ...
2 Thessalonians 3:16, Matthew 11:28-30, Philippians 4:6-7, Isaiah 9:6, Romans 5:1, John 14:27, Colossians 1:19-20
Jesus, you are our peace You proclaim it You create it You bring us near Without you there is No safety No belonging No nurturing No identity rooted beyond this dust Without you we are Anchorless St...
In 2014, researchers at Northwestern University, Boston College, and the University of Melbourne published an article in the Proceedings of the National Academy of Sciences , a prestigious academ...
Preaching Commentary Paul’s Prize Fight Paul pulls no punches in this letter to the church of Ephesus. It is an onslaught of theological intensity from the first ring of the bell. Like a prize figh...
Ancient Lens What can we learn from the historical context? Broader Context of Philippians Paul is concerned that Judaizers (those that require Christians to follow the Torah) are going to corrup...
Revelation 2:10, Psalm 71:20-21, Philippians 3:10-14, Luke 21:16-19, 2 Corinthians 4:17-18, Romans 8:17-18, James 1:12
One of the great leaders of the first generation after the apostles was a man named Polycarp. Polycarp, it is believed, was discipled by the apostle John and carried out a long and fruitful ministry i...
When an issue is less central to one’s identity it’s possible to feel, for example, “I really should do more to help those in need, but it’s just too hard’ or ‘I just can’t find the time.’ But when th...
Ancient Lens What can we learn from the historical context? Context of 2 Corinthians At times you read the soaring rhetoric of Paul and assume he is coming from a place of inner-tranquility, but ...
Mark 6:14-29, Mark 6:6b-13, Mark 6:30, John 1:14, Mark 6:30, Mark 8:29, Mark 6:4, Mark 8:27-28, 1 Kings 19:1-10, 1 Kings 21:17-26, Mark 9:13, Romans 7:18-25, Mark 14:1-12
Between the Sending and Return of the Twelve The fate of John the Baptist appears in a Markan ‘sandwich,’ where the story is told almost as a detour between the sending (ἀποστέλλω) of the Twelve (6...
Our true identity is to love without fear and insecurity. Our higher potential finds us when we set our course in that direction. The power of love and compassion transforms insecurity.
I look at a person as an image bearer of a holy God and I am not in any way spooked by whatever worldly identity that happens to be attached to that image bearer.
The Christian who cares only for God’s approval lives free of the tyranny of conformist pressures, relaxed under the steady direction of the God who loves us and gives himself for us. Those who try to...
To be nobody-but-yourself—in a world which is doing its best, night and day, to make you everybody else—means to fight the hardest battle which any human being can fight; and never stop fighting.
Protestantism developed its sense of identity primarily in response to external threats and criticisms rather than as a result of shared beliefs. In one sense, the idea of "Protestantism" ca...
Leader: Hear the good news: Paul writes that Jesus Christ "will sustain us to the end, guiltless in the day of our Lord Jesus Christ." Our identity is not based on our best days or our wors...
IDENTITY AND SUFFERING The key to understanding today’s readings lies in the first half of 1 Peter. Two themes dominate Peter’s encouragement to these early Christians: identity and suffering. Knowi...
There are also many historical examples of Christians faithfully using political means to fight for justice and righteousness. William Wilberforce: Politician and Abolitionist William Wilber...
Speaking on the essential element of gratitude as part of our faith, the Swiss theologian Hans Urs von Balthasar once said, “We need only to know who and what we really are to break into spontaneous p...
If you sense fear in yourself, the best way to face those fears is with a healthier sense of self. You turn up the volume of what is true about you, and you listen to what God says about you. As you d...
The twentieth-century writer A. W. Tozer made a stunning claim: “What comes into our minds when we think about God is the most important thing about us.” Really? The most important thing? M...
A group of researchers sought to study the nuances of self-control. They conducted a study with a few dozen kindergarten students and gave them a painfully boring, repetitive task designed to test how...
Matthew 6:33, Colossians 3:23, Psalm 39:6, Luke 12:15, Acts 15:29, Matthew 5:14-16, Ephesians 2:10, 1 Corinthians 10:31, Jeremiah 9:23-24, Matthew 16:24, Luke 9:62, 2 Corinthians 4:8-9, James 1:12, Romans 8:16-17, Galatians 2:20
The true story of Eric Liddell and Harold Abrahams, two British sprinters who qualified for the 1924 Olympic Games, illustrates two contrasting approaches to life and identity. Abrahams was driven by ...
Unfortunately, the reality is that we tolerate being less than we are called to be. Pride is not the ultimate sin; forgetfulness of our origin and destiny is, in fact, the ultimate tragedy.
Leader: Friends, Paul reminds us that we are "called to be saints.” But we know that our lives often do not reflect this high calling. We forget who we are. We forget whose we are. But the invit...
Mark 1:4-11, Mark 1:1-3, Isaiah 40:3, Mark 2:7, Philippians 2:7, Isaiah 53:null, Hebrews 4:15, 2 Corinthians 8:9
Preaching Commentary Enter John the Baptist John the Baptist enters the stage in Mark 1 as the “voice of one crying in the wilderness,” (Isaiah 40:3) whose message and ministry is to “prepare the w...
There is a story—likely apocryphal—of Alexander the Great discovering a soldier asleep at his post, a grave offense. When the guard was brought before him, the king asked his name. “Alexander,” the yo...
Galatians 5:22-23, Ruth 1:16, Luke 10:38-42, Luke 10:25-37, Colossians 3:17, 1 John 3:18, Matthew 22:37-40
Identities—what makes us who we are, the kind of people we are—is what we love. More specifically, our identity is shaped by what we ultimately love or what we love as ultimate—what, at the end of the...