Philippians 2:8, John 12:32, Isaiah 53:4-6, Luke 23:39-43, Hebrews 12:2
Another example struck me forcibly during the 2014 season of Promenade Concerts in the Albert Hall in London. (The “Proms,” as they are known, make up a major annual festival, offering world-class mus...
If the Cross of Christ is anything to the mind, it is surely everything – the most profound reality and the sublimest mystery. One comes to realize that literally all the wealth and glory of the gospe...
1 Corinthians 1:18-25, Isaiah 53:3-5, John 12:32-33, Colossians 2:13-15, Mark 15:39
Precisely how a man nailed to a cross 2,000 years ago, who claimed to be the Son of God, came to signify reality, in contradiction to the sawdust men of destiny with their fraudulent wars and revoluti...
John 19:38-42, 2 Corinthians 5:17, Romans 6:4, Acts 2:24, Colossians 2:12, Isaiah 53:9, Luke 24:6-7
They took the body down from the cross and one of the few rich men among the first Christians obtained permission to bury it in a rock tomb in his garden the Romans setting a military guard lest there...
In the Christian theology of history, the death of Christ is the central point of history; here all the roads of the past converge; hence all the roads of the future diverge.
If the Cross of Christ is anything to the mind, it is surely everything – the most profound reality and the sublimest mystery. One comes to realize that literally all the wealth and glory of the gospe...
Job 1:42, Daniel 3:, Matthew 5:10-12, Romans 8:35-39, Psalm 23:4
John Chrysostom, the eloquent Church Father, had incurred the wrath of the Byzantine (aka Roman) Emperor Arcadius. Enraged, the emperor consulted his counselors on how to punish the powerful preacher....
When I was in Moscow in 1990 preaching at the Moscow Baptist Church, just blocks from the Kremlin, I told a packed crowd of worshipers that all through human history, as far back as recorded time and ...
Luke 3:8, 1 Samuel 16:7, Isaiah 1:17, Micah 6:8, James 2:1
In the Christian faith, we frequently take for granted how radically Jesus evens the playing field. No matter your wealth, your position, let alone your race or gender, all of us are equal in God’s ey...
Colossians 1:16-17, John 1:1-4, Philippians 2:9-11, Matthew 27:54, Acts 9:1-6
Jesus of Nazareth has been the dominant figure in the history of Western culture for almost twenty centuries. If it were possible, with some sort of super magnet, to pull up out of that history every ...
A Joyful Easter Proclamation John Chrysostom (344-407) was the Bishop of Constantinople and is remembered as a Doctor of the Church. He was a renowned preacher (his name, Chrysostomos means "...
Luke 2:22-40, Leviticus 12:null, Exodus 13:1-16, Luke 2:47, Luke 2:51
Unexpected Circumstances Strange days, unexpected times: a belief-defying announcement of a pregnancy, a wearying journey to be taxed, an uncomfortable birthing bed in a hewn out cleft in the rock ...
Two-thirds of the story of redemption is known to Christians as the Old Testament. Yet in the decades that I have been teaching Bible, I have found that most Christians, if allowed to answer honestly,...
Ancient Lens What can we learn from the historical context? The Old, Old Story Jesus’ resurrection and ascension (and perhaps Pentecost) are the resolution of a story that starts with all the way...
Revelation 1:8, John 1:14, Matthew 5:3-9, 1 Corinthians 1:18, Acts 9:3-5
I am an historian, I am not a believer, but I must confess as a historian that this penniless preacher from Nazareth is irrevocably the very center of history. Jesus Christ is easily the most dominant...
Luke 2:22-40, Leviticus 12:null, Exodus 13:1-16, Luke 2:47, Luke 2:51
Preaching Commentary Unexpected Circumstances Strange days, unexpected times: a belief-defying announcement of a pregnancy, a wearying journey to be taxed, an uncomfortable birthing bed in a hewn...
John 1:14, Colossians 1:15-16, Philippians 2:5-11, Hebrews 1:1-3, Acts 4:12
In the Christian view, the ultimate evidence for the existence of God is Jesus Christ. If there is a God, we characters in his play have to hope that he put some information about himself in the play....
In this short excerpt, the abolitionist and former slave Frederick Douglass describes the tension between faith in Christ and faith in a form of Christianity willing to enslave an entire race of peopl...
Genesis 15:, Ezekiel 34:11-12, Colossians 1:13, Galatians -2:3-5, John 3:16-17, John 1:12-13, Romans 5:1-8
On October 13, 2010, Luis Urzua emerged into the open air after 69 days trapped over 2,000 ft underground (300 ft deeper than the height of the tallest building in the US). Luis, the shift supervisor,...
“This light of history is pitiless; it has a strange and divine quality that, luminous as it is, and precisely because it is luminous, often casts a shadow just where we saw a radiance; out of the sam...
A friend of mine, lecturing in a theological college in Kenya, introduced his students to “The Quest for the Historical Jesus.” This, he said, was a movement of thought and scholarship that in its ear...
When someone promises us something wonderful, we can hardly wait for that promise to be fulfilled. If the promise is something good, we want it now! We really don’t like to wait. And yet the very best...
Isaiah 64:6, Romans 3:9-18, Hebrews 11:6, Matthew 19:25-26, Ephesians 2:5
Some skeptics today speak about “evolving” from a primitive condition, but the Bible (Romans 1:18-32) sadly portrays a descent rather than an ascent. The result has been given the theological term “...
Matthew 22:1-14, Matthew 21:28-32, 33-44, Matthew 20:1-16, Matthew 24:null, Galatians 3:8
Preaching Commentary Kingdom Reversals This parable of Jesus is like the other two before it (cf., Matt. 21:28–32, 33–44) in that its focus is on kingdom reversals. Continuing the theme begun in Ma...
Romans 14:17, John 6:1-14, Matthew 5:7, Matthew 4:18-22, Luke 17:20-21
The call to ‘believe in the gospel’, or to ‘believe in me’, does not suggest that Jesus was inviting Galilean villagers to embrace a body of doctrine — not even a basic ‘theory’ about ‘salvation’ and ...
Isaiah 9:6-7, Philippians 2:9-11, Mark 1:16-20, Matthew 11:28-30, John 10:10
H.G. Wells, himself an atheist, makes this point about the nature of greatness as it relates to Jesus: A historian like myself, who doesn’t even call himself a Christian, finds the picture centering...
Matthew 22:1-14, Matthew 21:28-32, 33-44, Matthew 20:1-16, Matthew 24:null, Galatians 3:8
Kingdom Reversals This parable of Jesus is like the other two before it (cf., Matt. 21:28–32, 33–44) in that its focus is on kingdom reversals. Continuing the theme begun in Matt. 20:1–16 where the l...