There’s a quote by H. Richard Niebuhr that I believe is absolutely true. “The great Christian revolutions,” he argued, “come not by the discovery of something that was not known before. They happen w...
Laughing at the Disciples? This is one of those texts where it’s pretty easy to laugh at the disciples. This is the second time Jesus told them he was going to die and then rise again after three day...
Advent 2020: Tear Down the Heavens Tear Down the Heavens Updated & expanded for 2023 AIM commentary Ancient lens What's the historical context? Longing created by exile For the...
Ancient lens What's the historical context? Longing created by exile For the Israelites, who escaped enslavement and exile in Egypt, the experience at Mt. Sinai in Exodus 19 was formative. It...
Introduction Easter stands out from every other day. It’s time to celebrate and to reflect: how will you “preach the resurrection” and proclaim the new life we have in Jesus Christ? How do we invite ...
Ancient lens? What can we learn from the historical context? Context and Tone Paul was writing from prison to a Christian community that he didn’t establish. Rather, it was his co-laborer, Epaphr...
What Eric Liddell Did Not Do Scottish athlete and missionary Eric Liddell, whose story is told in the movie Chariots of Fire , was a favorite to win the hundred-meter sprint in the 1924 Paris Olym...
Ancient Lens What can we learn from the historical context? Paul’s Letter to the Church in Rome The Apostle Paul was wrote to a diverse group of Christians he had never met. As believers in Rome...
Intro These are incredibly rich texts. This guide recommends taking a detour through salvation history to put them in their right context. This helps your congregation expand their understanding of ...
Leviticus 19:18, Isaiah 58:6-7, Galatians 3:28, James 2:1-9, Psalm 82:3
There is a story, which is fairly well known, about when the missionaries came to Africa. They had the Bible and we, the natives, had the land. They said “Let us pray,” and we dutifully shut our eyes....
Ancient Lens What can we learn from the historical context? Paul’s Letter to the Church in Rome The Apostle Paul was wrote to a diverse group of Christians he had never met. As believers in Rome,...
Mark 12:28-34, Deuteronomy 6:4-9, Matthew 22:35–40, Mark 12:28–34, Luke 10:27, Leviticus 19:17-18, Ruth 1:1-18, Psalm 146:, Deuteronomy 6:1-9, Psalm 119:1-8, Hebrews 9:11-14
Ancient Lens What's the historical context? An Honest Inquiry from the Religious Leaders It is easy—perhaps tempting—to read this passage with built-in sarcasm because we know the general ton...
Matthew 13:31-33, Matthew 13:44-52, Genesis 28:15-28, Romans 8:26-39
Intro These are incredibly rich texts. This guide recommends taking a detour through salvation history to put them in their right context. This helps your congregation expand their understanding of ...
Luke 1:46-55, Luke 1:26-38, 1 Samuel 2:1-10, Matthew 5:null, Matthew 19:24
“Mary’s ‘Magnificat’ has been banned from public proclamation in many countries due to the revolutionary nature of these verses. ‘He has brought down rulers from their thrones’? Just imagine this plas...
Luke 1:46b-55, Luke 1:26-38, 1 Samuel 2:1-10, Matthew 5:null, Matthew 19:24
AIM Commentary “Mary’s ‘Magnificat’ has been banned from public proclamation in many countries due to the revolutionary nature of these verses. ‘He has brought down rulers from their thrones’? Just...
Colossians 1:15-17, Hebrews 1:3, John 1:1-5, Matthew 16:13-20, John 14:6, Acts 4:12
There’s Republican Jesus who is against tax increases and activists judges, and for family values and owning firearms. There’s Democrat Jesus who is against Wall Street and Walmart, and for reducing ...
People try to persuade us that the objections against Christianity spring from doubt. The objections against Christianity spring from insubordination, the dislike of obedience, rebellion against all a...
Zechariah 9:9, Matthew 21:1-11, Mark 11:8-11, Luke 19:36-44, John 12:16-19, Revelation 19:11-16
Two thousand years ago, triumphal processions were massively popular. It was, in all likelihood, the only chance most people would have to see the leaders and heroes of the day. For the Romans they t...
Romans 8:29, 2 Corinthians 3:18, John 15:4-5, Romans 12:2, Titus 3:5, 2 Corinthians 5:17
The needed change within us is God's work, not ours. The demand is for an inside job, and only God can work from the inside. We cannot attain or earn this righteousness of the kingdom of God: it i...
In the land whose founding metaphor was the mutuality of John Winthrop’s seventeenth-century vision of a “city set on a hill,” we live more and more in estranged, hostile, exclusive enclaves, linked o...
Galatians 5:17, 1 Peter 2:25, Romans 8:7, James 4:4, Ephesians 2:1-2, Isaiah 59:2, 1 John 3:4
In the New Testament sin is not merely an individual, privatized transgression of a moral standard (sins is typically used for specific transgressions). It is far more radical than that. Sin is a mist...
If you could reduce the gospel to one word, most scholars would choose metanoia—the Greek word translated “repentance” in the New Testament… Most of the time we translate both “meta-noeo” and “meta-no...
The real enemy, after all, was not Rome but the powers of evil that stood behind human arrogance and violence…. [On the cross] the kingdom of God triumphed over the kingdoms of this world by refusing ...
Revelation 21:1-6, Psalm 42:1-2, Psalm 63:1, Isaiah 55:1, John 4:13-14, John 6:35, John 7:37-38, Revelation 1:5, Revelation 5:9, Revelation 7:14, Revelation 19:13, Exodus 40:34-48, John 1:14
A Revelation and a Prophecy The Revelation of Jesus Christ can be overwhelming to read and difficult to understand due to its heavy use of imagery and symbolism. However, the opening chapter introduc...
Pastor: In the name of God the Father: People: who showed his power through miraculous signs and wonders in Egypt and is still the same God we worship today. Pastor: In the name of God t...
Leader: King Jesus, you taught your disciples a great deal about your kingdom, and we confess that we have thought much more about our own kingdoms than about yours. In fact, you are the king over all...
John 18:36, Romans 14:17, Mark 4:26-29, Colossians 1:13, John 3:3, Matthew 13:33
Continually, Jesus described the Kingdom in terms that one can’t point to and identify specifically—but in every story, the Kingdom was the essential piece. The Kingdom is mixed in and present already...
Genesis 32:22-32, Exodus 5:1-21, 2 Samuel 12:1-14, Matthew 18:15-17, John 21:15-19, Psalm 141:5
The Latin term for confrontation means “to turn your face toward, to look at frontally.” It merely indicates that you are turning toward the relationship and the person. You are face-to-face, so to sp...