Leader: How good it is to sing praises to our God! People: Great are You, Lord and mighty in power. You understand everything about each one of us. You heal the brokenhearted and bind up our wounds....
Thomas Costain’s history, The Three Edwards, described the life of Raynald III, a fourteenth-century duke in what is now Belgium. Grossly overweight, Raynald was commonly called by his Latin nickname,...
For as long as there is a compassionate Father, there will be a home, a table, and a feast. This was Israel’s great consolation: exile was the middle act of the drama, but it was not the final scene.
Matthew 14:13-21, Matthew 13:55, Matthew 14:2, Matthew 16:16, Matthew 17:1-13, Isaiah 55:1, John 6:1-15, Matthew 13:31, 2 Kings 4:42-44, Matthew 26:26, Matthew 8:null, Galatians 6:2
Context The feeding of the 5,000 in Matthew occurs within a section where questions of Jesus’ identity are heightened. Two incorrect answers of who Jesus truly is are given in 13:55 (“isn’t this the...
I’d like us to begin with a little scene setting. So, I’m going to invite everyone who is comfortable to close their eyes. And I am transporting you to Rome, it’s approximately 60 AD. You are a commo...
Joseph’s brothers, meaning to harm him, sold him into Egypt, but in reality God sent him there so that he could save Jacob’s family and many others from death by starvation Robert E. Longacre, J...
Pastor: Oh Lord our God, we have forgotten who you are and what you have done for us. Your great and miraculous works for us are lost in the recesses of our minds, and we could not care less about you...
To live, we must daily break the body and shed the blood of Creation. When we do this knowingly, lovingly, skillfully, reverently, it is a sacrament. When we do it ignorantly, greedily, clumsily, dest...
To eat is to be implicated in a vast, complex, interweaving set of life and death dramas in which we are only one character among many...The moment we chew on anything we participate in regional, geog...
Genesis 2:15, Exodus 20:15, Matthew 25:14-30, John 10:10, Psalm 139:13-14, 1 Corinthians 6:19-20
There’s a charming story about a little boy who made a gingerbread man. He poured his heart into crafting it, carefully decorating it with candy eyes and a cheerful smile. It was his creation, and he ...
Eating does not need to follow this commodified, industrial way. It can occur in contexts where people take deeper notice of and accept responsibility for what they eat. To appreciate what this sort o...
Genesis 2:8-18, Genesis 3:1-24, John 6:35, Psalm 146:7, Deuteronomy 11:8-15
God wants to feed his people. In keeping the one tree from them, God protected Adam and Eve. When they broke table fellowship with God, they suspected that God was withholding something good, that thi...
Matthew 14:13-21, Matthew 13:55, Matthew 14:2, Matthew 16:16, Matthew 17:1-13, Isaiah 55:1, John 6:1-15, Matthew 13:31, 2 Kings 4:42-44, Matthew 26:26, Matthew 8:null, Galatians 6:2
Preaching Commentary Context The feeding of the 5,000 in Matthew occurs within a section where questions of Jesus’ identity are heightened. Two incorrect answers of who Jesus truly is are given in...
The act of ingestion and digestion involves the incorporation of food into our own flesh. What we eat literally becomes us, and we become it. Logically, therefore, food is among the most powerful expre...
Of course we are meant to eat, and even to feast, but only when we fast do we make real progress toward being free of our dependence on food to soothe our depression and anesthetize our anxieties.
I was listening to a lecture on friendship to prepare this sermon and the speaker used the movie The Bride of Frankenstein as an illustration. Now, for this to work, you have to put the movie Young...
Different Levels of Maturity? There is an interesting dynamic I have noticed that often occurs as people begin to mature into adults. In my life it was a stage that took place following high school, ...
Proverbs 22:7-11, 1 Samuel 8:10 , Mark 16:9-20, Psalm 60:, 1 Kings 17:8-16, Daniel 6:10, 1 Thessalonians 5:16-18, Luke 17:11-19, Luke 17:11-19, Psalm 136:1
Charles Fulton Oursler Sr. (1893–1952) was an American journalist, playwright, editor, and writer. Like many Southerners of means, he was cared for as a boy by a nurse who had been born into slavery. ...
The boundary between living and nonliving is actually removed in food. Food is natural communion – partaking of the flesh of the world. When I take food, I am eating world matter in general, and in so...
One of the lasting contributions of Eric Schlosser’s Fast Food Nation is to have shown how a considerable amount of contemporary eating is without mercy or art...To “grab a bite on the go” communica...
Luke 22:29-30, John 6:35, Revelation 19:9, Matthew 22:2, Luke 14:15, Isaiah 25:6
Man must eat in order to live; he must take the world into his body and transform it into himself, into flesh and blood. He is indeed that which he eats, and the whole world is presented as one all-em...
Mark 6:30-34, 53-56, Mark 6:6b-13, Mark 6:30, John 1:14, Mark 6:30, Mark 8:29, Mark 6:4, Mark 8:27-28, 1 Kings 19:1-10, 1 Kings 21:17-26, Mark 9:13, Romans 7:18-25, Mark 14:1-12
Context Mark 6 began with Jesus being rejected in his hometown and sending the Twelve on a ‘mission trip.’ At the high point of the disciples’ success, Mark interrupts his narrative to relay the deat...
“For need can blossom into all the compensation it requires. To crave and to have are as like as a thing and its shadow. For when does a berry break upon the tongue as sweetly as when one longs to tas...
Ancient Lens What's the historical context? A Hard Saying The difficulty of this saying was used by opponents of the early Christians to justify persecution, yet the early church still rallie...
Preaching Commentary Different Levels of Maturity? There is an interesting dynamic I have noticed that often occurs as people begin to mature into adults. In my life it was a stage that took place ...
Ancient Lens What's the historical context? A Hard Saying The difficulty of this saying was used by opponents of the early Christians to justify persecution, yet the early church still rallie...
Genesis 25:29-34 , Exodus 16:2-4, Song of Solomon 3:1-4, Luke 15:11-24, John 4:13-14 , Psalm 63:1
To crave and to have are as like as a thing and its shadow. For when does a berry break upon the tongue as sweetly as when one longs to taste it, and when is the taste refracted into so many hues and ...
Context Mark 6 began with Jesus being rejected in his hometown and sending the Twelve on a ‘mission trip.’ At the high point of the disciples’ success, Mark interrupts his narrative to relay the deat...