Leader: O come, let us fix our eyes on Jesus, People: the founder and perfecter of our faith, Leader: who for the joy that was set before him endured the cross, despising the shame, ...
Ancient Lens What can we learn from the historical context? Broader Context of Philippians Paul is concerned that Judaizers (those that require Christians to follow the Torah) are going to corrup...
John 20:31, 2 Timothy 1:10, Isaiah 61:1-3, 1 John 1:5b–7, Ezekiel 36:26-27, John 8:12
Leader: Jesus said, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.” People: God is light, and in Him is no darkness at ...
Take up your cross and follow Jesus the Messiah, who suffered and died that we might share in his resurrection life and have no shame when he comes again in the glory of his Father. Amen.
God of grace, we look to your son, today, who began his journey to the cross. As we trace his footsteps to Jerusalem, please give us your grace. For we know that we are called to follow Jesus, to carr...
Context This passage comes right at the end of the Gospel of John (save for just a few concluding verses excluded from the lectionary pericope). John 21 reads as a rather strange epilogue to this go...
Context This passage comes right at the end of the Gospel of John (save for just a few concluding verses). John 21 reads as a rather strange epilogue to this gospel, especially after chapter 20 has ...
Context This text comes near the midpoint of the Gospel of Mark, and its central narrative position is more than matched by its pivotal thematic content. Jesus has turned from his focus on ministry i...
Context This text comes near the midpoint of the Gospel of Mark, and its central narrative position is more than matched by its pivotal thematic content. Jesus has turned from his focus on ministry i...
John 13:1-17, John 13:31-35, Luke 22:25-27, Matthew 20:25-28, Mark 10:42-45
Reflection We all are aware of cultures that have a hierarchy—a pecking order. The elite and the hoi polloi. The acceptable and the unacceptable. In such cultures, the hierarchy determines the role. ...
Introduction Jesus is the deliverer of Israel (1:54–55, 69–75, 77–79) Jesus states his mission in Luke 4:16-19: to proclaim good news to the poor, liberty to captives and the oppressed. The word J...
John 10:1-10, John 10:11-18, John 10:22-30, Psalm 23:
Good Shepherd, You call me by name, so I can know you You prepare the way, so I can follow You call others, so we will have companions You lay down your life, so we may live Glory to You and your savi...
Introduction Jesus is the deliverer of Israel (1:54–55, 69–75, 77–79) Jesus states his mission in Luke 4:16-19: to proclaim good news to the poor, liberty to captives and the oppressed. The word ...
Sisters and brothers, no one can follow Jesus for you or me. That’s something we have to do for ourselves. But when we do, that’s when real life begins. So go out into the world this week, living real...
Pastor: Let us pray for the whole Church of God in Christ Jesus and for all people according to their needs. Almighty God, You have enriched Your Church with the proclamation of the Gospel [...
Pastor: O come, let us fix our eyes on Jesus, People: the founder and perfecter of our faith, Pastor: who for the joy that was set before him endured the cross, despising the shame, ...
For reading in unison: Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied him...
2 Corinthians 8:9, Romans 6:4, John 12:24, Galatians 2:20, John 15:13
This total self-giving, to which the Son and the Spirit respond by an equal self-giving, is a kind of “death,” a first, radical “kenosis,” as one might say. It is a kind of “super-death” that is a com...
Isaiah 5:20 , Jeremiah 23:29, Matthew 5:14-16, John 1:5, Ephesians 5:8-10, Psalm 119:9-16, 105, 111, 2 Timothy 3:16-17
Pastor: God’s Word is indeed a lamp; in its inspired voice, we hear useful teaching, rebuke, correction, instruction, and training for a life of following Jesus. As we prepare to worship this day, ...
Exodus 3:11-12 , 1 Kings 19:9-13, Isaiah 42:1 , Matthew 3:16-17 , Luke 9:28-36, Psalm 22:1
Jesus needed, not once, but again and again at each stage of his mission and each crisis in his living and dying, a freshly confirmed knowledge of his own identity.
Cast your net again, We know this familiar foolishness So we cast it… we cast it wide, drag it deep, sweep it around the sea Suddenly! So many fish! The cry goes up with our hope It is the Lord! It...
Hebrews 1:1-2 Long ago God spoke to our ancestors in many and various ways by the prophets, but in these last days he has spoken to us by a Son, whom he appointed heir of all things, through whom h...
Matthew 25:35-40, John 8:1-11, Luke 19:1-10, John 4:1-26, John 8:10-11, Luke 19:10
In these acts of love Jesus created a scandal for devout, religious Palestinian Jews. The absolutely unpardonable thing was not his concern for the sick, the cripples, the lepers, the possessed . . . ...
Mark 10:13-16, Luke 19:1-10, Matthew 9:10-13, John 15:15, Mark 5:35-43
A group of fourth-graders at a Christian school was given an assignment to draw what they would like to do if Jesus spent a day with them. After working diligently on their pictures, one little girl a...
Pastor: By grace, through Jesus, God calls us His children so that we might become more like Him, setting our hope on His grace, and living as holy people who fear the Lord and love one another. Whe...
During the life of Jesus on earth, the word He chiefly used when speaking of the relations of the disciples to Himself was: “Follow me.” When about to leave for heaven, He gave them a new word, in whi...
Luke 2:22-35, Romans 8:14-16, John 14:26, Acts 1:8, Matthew 1:23, John 1:14
Leader: Today, we declare what we know and believe about God, Father, Son, and Holy Spirit, in the words of a special creed, known as the Christmas Creed. People: I believe in God, the Fat...
Mark 9:35, Matthew 23:11, Matthew 23:11, Matthew 10:24, Luke 16:13
Following always involves a coming down, a humbling of oneself and a serving of others. Jonathan Edwards, the Puritan theologian, captured this condescension of God in his sermon "The Excellency ...