James 4:6, Mark 8:36, 1 John 2:17, 1 Corinthians 4:7, Jeremiah 9:23-24, Revelation 3:17
Who, then, are we, we prideful late-twentieth-century creatures? Lord knows, we no longer think of ourselves as belonging to anyone or anything. We do not belong – we own; we possess. And that, to say...
Only to the extent that someone is living out this self transcendence of human existence, is he truly human or does he become his true self. He becomes so, not by concerning himself with his self'...
Aseity refers to God’s self-existence (a—from, se—oneself). God exists ‘from himself.’ God owes his existence and completeness as God to nothing outside himself. . . . God’s act of creation was not c...
The human spirit will not even begin to try to surrender self-will as long as all seems to be well with it. Now error and sin both have this property, that the deeper they are the less their victim su...
The whole conviction of my life now rests upon the belief that loneliness, far from being a rare and curious phenomenon, is the central and inevitable fact of human existence. (For Contrast).
There are two equal and opposite errors into which our race can fall about the devils. One is to disbelieve in their existence. The other is to believe, and to feel an excessive and unhealthy interest...
1 Corinthians 13:, Ruth 1:16-18, 2 Corinthians 11:23-28, Luke 10:25-37, 1 Kings 19:1-18, Matthew 26:36-46, Isaiah 41:10
Adapted from Ch 4 of On Getting out of Bed. Why is Existence Good? Living for the sake of living—doing things so that you can continue to efficiently do things—begs the question, Why live? To live...
Maybe this sounds silly, but go outside and look up. You cannot see yourself. All you see is a vast expanse of possibilities. Look down. You will see yourself and little else. This is true in life. Lo...
When the renowned French mathematician and astronomer Pierre Simon de Laplace presented Emperor Napoleon with a copy of his book on celestial mechanics, the emperor asked where God’s place was in his ...
Creatures are not born with desires unless satisfaction for those desires exists. A baby feels hunger; well, there is such a thing as food. A duckling wants to swim; well, there is such a thing as wat...
It was true, I had always realized it—I hadn’t any “right” to exist at all. I had appeared by chance, I existed like a stone, a plant, a microbe. I could feel nothing to myself but an inconsequential ...
One of the universal experiences of life is questioning whether God really exists or if we are ultimately, alone in the universe. The great British theologian (this isn’t meant to be taken seriously) ...
In an article entitled, What the New Atheists Don’t See , the British author Theodore Dalrymple shares his honest struggles with atheism. The subtitle of his article is fascinating, “To regret re...
I could prove God statistically. Take the human body alone—the chances that all the functions of an individual would just happen is a statistical monstrosity.
Creatures are not born with desires unless satisfaction for those desires exists. A baby feels hunger: well, there is such a thing as food. A duckling wants to swim: well, there is such a thing as wat...
Many of us westerners are familiar with the stories of the first Apollo missions and the “space race” with Russia. What we are less familiar with is the experience from the other side, from the Russia...
“If there is no God, never was a God, why do we miss him so much?” asked one agnostic European Jew as he looked back on the horrors of the twentieth century.
Many have heard of the polymath and famous atheist Bertrand Russell (1872-1970), whose career as a public intellectual touched on a variety of disciplines, including philosophy (he is considered one o...
What are we hear for in the first place? The fundamental answer…is that we we’re “here for” is to become genuine human beings, reflecting the God in whose image we’re made, and doing so in worship on ...
Mark 16:15-16, Philippians 1:6, Acts 16:31, John 1:12-13, Ephesians 2:8-9, 2 Corinthians 5:17, Romans 1:16
[In the middle of the twentieth century a] young Russian communist went to a meeting one night where he heard a Christian expounding his faith. The communist was angry. How could anyone still believe ...