Preaching Commentary Confrontation Most pastors don’t care for confrontation. Maybe, that could be said for most people. There are the rare few of us who thrive on the tension and drama that comes ...
Context of Galatians I still remember my intro to New Testament class in college and the professor discussing Paul’s letter to the Galatians. All of Paul’s other letters begin with words of adoration...
Preaching Commentary Context of Galatians I still remember my intro to New Testament class in college and the professor discussing Paul’s letter to the Galatians. All of Paul’s other letters begin ...
Confrontation Most pastors don’t care for confrontation. Maybe, that could be said for most people. There are the rare few of us who thrive on the tension and drama that comes with a direct standoff,...
Genesis 1:27-28, Genesis 29:20, Song of Solomon 2:16-17 , 1 Corinthians 7:3-5 , Ephesians 5:25-32 , Psalm 63:1-5
The late psychiatrist M. Scott Peck was convinced that buried in our explicit pursuit of sex is an implicit pursuit of God. He noted that sex is likely to be the closest that most people ever come to ...
Isaiah 55:8-9, Jonah 4:1-11, Numbers 22:21-34, Matthew 9:10-13, Mark 2:23-28, Psalm 19:12-14
It takes a great deal of freedom and love to be therapeutic with a group. Many years ago when Emil Brunner, the great Swiss theologian, was lecturing in this country, it was reported that when he prea...
Matthew 5:21-37, Matthew 23:23, Matthew 5:13, Matthew 7:2
Preaching Commentary The teachings contained in this passage are, for my money, as difficult to preach as any lectionary text. Not only is each teaching difficult in its own right, but each has also...
Ecclesiastes 3:1-8, Ecclesiastes 3:11, Luke 15:11-32, Proverbs 20:29, Psalm 90:10-12
Someone once quipped that we spend the first half of our lives struggling with the sixth commandment ( Thou shalt not commit adultery ) and the second half of our lives struggling with the fifth comma...
Christian morality has fallen on hard times these days. No one seems to believe in it, least of all Christians. Even the word “morality” is dropping out of our vocabulary—and I do mean the vocabulary ...
Micah 6:8, Philippians 2:3-4, Matthew 5:37, Proverbs 16:8, James 5:4, Leviticus 19:13
While from the outside there might not be immediately noticeable differences between a well-run company reflecting a gospel worldview and one reflecting primarily the world-story of the marketplace, i...
Daniel 3:16-18, 1 Kings 18:16-39, Matthew 16:13-17 , Romans 4:18-20, Romans 14:5-12 , Psalm 119:105
[M]ost Christians attach their convictions to Christ personally. In other words, we form our convictions in order to please Jesus, not ourselves. Convictions do not express what we think or feel or li...
Human will-power alone is not enough. Will-power is excellent and we should always be using it; but it is not enough. A desire to live a good life is not enough. Obviously we should all have that desi...
God has given his people everything they need. What he wants is for them to worship him, be his friends, and eat with him. Through employing what he has given them to these ends, they will become the ...
Worship is where people are conformed to Christ, join in his work, are accepted back into fellowship, and dance to the beat of his drum. Worship anticipates heaven, where all these things are glorious...
In the Beatitudes something of the celestial grandeur breaks through. They are no mere formulas for superior ethics, but tidings of sacred and supreme reality’s entry into the world.
A close friend who started a financial loan business took thirty of his executives to the poverty- and violence-filled section of Montreal where he grew up in order to introduce them to the section of...
The success of every culture hinges not on big points of morality—there will always be issues like abortion or school prayer over which people differ—but on smaller values, like being considerate of o...
So how can we form deep Christian convictions without dividing the church? Let’s take a deeper look at convictions themselves. Convictions are like light: they come in many colors and form across a sp...
But let me point out something we almost always fail to notice. We can only be tempted to something that is good on some level, partially good, or good for some, or just good for us and not for others...
During my college years—in my infinite wisdom—it occurred to me that it made no sense to stop at red traffic lights when there was clearly no traffic around. So I began to stop only briefly—just long ...
Psalm 101:3: “I will not set before my eyes anything that is worthless.” The term here—worthless—is a compound, literally: without profit. It is “the quality of being useless, good for nothing.” Pg.11...
Luke 3:8, 1 Samuel 16:7, Isaiah 1:17, Micah 6:8, James 2:1
In the Christian faith, we frequently take for granted how radically Jesus evens the playing field. No matter your wealth, your position, let alone your race or gender, all of us are equal in God’s ey...
The New Testament makes it clear that the early Church’s message always …had two aspects—one theological, the other ethical: (i) the Gospel which the apostles preached; and (ii) the Commandment, growi...
Despite a widely shared belief that faith should inform ethical decisions at work, a mere 18 of 230 respondents had ever consulted a pastor for advice about a work-related matter. Of these, six were ...
Many Christians know John Newton as the author of the hymn Amazing Grace and other beloved hymns. Fewer know that Newton’s own life matches the beauty of transformation written in Amazing Gra...
Alasdair MacIntyre’s After Virtue reconnected thinking about ethics back to virtue by connecting virtue to the story a life is a part of. In order to know how we ought to live, we first need to answ...
Matthew 25:35-40, John 8:1-11, Luke 19:1-10, John 4:1-26, John 8:10-11, Luke 19:10
In these acts of love Jesus created a scandal for devout, religious Palestinian Jews. The absolutely unpardonable thing was not his concern for the sick, the cripples, the lepers, the possessed . . . ...