dying to self on Community

Summary of the Text Songs of Ascent Psalm 133 is part of the Psalter’s collection of the Songs of Ascent, Psalms 120-134. The Songs of Ascent were sung by the throng of pilgrims making their way to ...

Preaching Commentary Summary of the Text Songs of Ascent Psalm 133 is part of the Psalter’s collection of the Songs of Ascent, Psalms 120-134. The Songs of Ascent were sung by the throng of pilgri...

Textual Overview The Gospel of Luke has a clear narrative path that begins with links to Israel’s past and God’s promises to her. Those promises are now going to be fulfilled in the life, death, resu...

Textual Overview The Gospel of Luke has a clear narrative path that begins with links to Israel’s past and God’s promises to her. Those promises are now going to be fulfilled in the life, death, resu...

Archbishop of Canterbury Rowan Williams observes that the biblical ideal is not so much that we need to deny the self as to decenter the self: To see the self in truth, as an integral member of a comm...

Circumstances which we have resented, situations which we have found desperately difficult, have all been the means in the hands of God of driving the nails into the self-life which so easily complain...

Gracious God, You have called us out of darkness and into the light of Your love. You have redeemed us and made us whole in order to set us free from bondage. The challenge You place before us is to d...

None of us are there yet, but if we each have this attitude, we will put to death our reactions to criticisms and offenses. And though we may still stumble, we will learn that carrying the cross is no...

The entrance fee into the kingdom of heaven is nothing: the annual subscription is everything.

Growth in grace is growth downward. It is the forming of a lower estimate of ourselves. It is a deepening realization of our nothingness. It is a heartfelt recognition that we are not worthy of the le...

Holy God, we come to confession realizing that we are often aware of the big sins in our lives, but we ignore the sins we think are small. We ask Your forgiveness for times when we have been apathetic...

Gracious God, you freely embraced death for us. Every day we choose our own will. We choose not to die to ourselves for you. We take the gift you gave us and squander it. Please give us the courage ...

A marriage which does not constantly crucify its own selfishness and self-suffiency, which does not ‘die to itself’ that it may point beyond itself, is not a Christian marriage.

My wife, Lauretta, once remarked to me, “I know I’d die for Christ. If I were put in front of a firing squad and commanded to renounce Christ or die, I know I’d say ‘Shoot me!’ That would be easy. The...

Sister Joan Chittister, a Benedictine nun, tells the following Sufi story. Once upon a time there was an old woman who used to meditate on the bank of the Ganges. One morning, finishing her meditatio...

When Christ calls a man, he bids him come and die.

The people who have been made larger by suffering are brave enough to let parts of their old self die. Down in the valley, their motivations changed. They’ve gone from self-centered to other-centered.

Francis Chan tells the story of Domingo and Irene Garcia: He’s a mechanic. She’s a hairdresser. They have been foster parents to thirty-two children and have adopted sixteen. Domingo and Irene are in...

We are settling for a Christianity that revolves around catering to ourselves when the central message of Christianity is actually about abandoning ourselves.

It is not by telling people about ourselves that we demonstrate our Christianity. Words are cheap. It is by costly, self-denying Christian practice that we show the reality of our faith.

Context The Roman World Sin was a very real thing in Paul’s world. The city of Rome, the home of this church to which Paul was writing, had circuses, amphitheaters, theaters, baths, and more. And to...

Context The Roman World Sin was a very real thing in Paul’s world. The city of Rome, the home of this church to which Paul was writing, had circuses, amphitheaters, theaters, baths, and more. And to...

The moral project for a Christian is to die to the old self and rise to new life in Christ. This dying and rising is the rhythm of a life of discipleship, a life devoted to becoming more and more lik...

The Christian life is a great paradox. Those who die to self, find self. Those who die to their cravings will receive many times as much in this age, and, in the age to come, eternal life (Luke 18:29)...

Preaching Commentary Paul’s Gospel In 1 Corinthians 1:17-25 we find the gospel that Paul preaches summarized in Christ’s crucifixion. Here in 2 Timothy 2:8, Paul’s gospel is encapsulated in Christ’...

Preaching Commentary Paul’s Gospel In 1 Corinthians 1:17-25 we find the gospel that Paul preaches summarized in Christ’s crucifixion. Here in 2 Timothy 2:8, Paul’s gospel is encapsulated in Christ’...

Every story of conversion is a story of blessed defeat.

It makes little sense to attract people on the basis of their own self-interest and then expect them to embrace an invitation to self-denial.

The cross is laid on every Christian. The first Christ-suffering which every man must experience is the call to abandon the attachments of this world. It is that dying of the old man which is the resu...

A truly gospel-humble person is not a self-hating person or a self-loving person, but a gospel-humble person. The truly gospel-humble person is a self-forgetful person whose ego is just like his or he...