Hebrews 4:15, Hebrews 5:7-9, Matthew 27:57-75, Matthew 28:, Mark 14:43-65, Mark 15:, Luke 23:26-56, John 19:1-37
We gather today to remember To hear again the story of God’s suffering To hear the cry of our lives echoed on Jesus’ lips: My God, my God, why have you abandoned me? We gather today to remember That ...
Colossians 1:15-17, Hebrews 1:3, 2 Corinthians 4:4, John 1:18, John 10:30, John 14:9
Christmas in May I’m pretty sure it was Stephen Covey, back in the day ( The Seven Habits of Highly Effective People ) who originally said, “The main thing is to let the main thing be the main thing...
Ancient Lens What can we learn from the historical context? How did we get here? When relationships disintegrate and fall apart it is a fair question to ask. The question may come on the brink of...
John's Imprisonment, Jesus' Debut John the Baptist is as good as dead when we hear of Jesus’ splash onto the Galilean landscape in Mark 1:14. Mark tells us that Jesus arrives in Galilee preac...
Preaching Commentary John's Imprisonment, Jesus' Debut John the Baptist is as good as dead when we hear of Jesus’ splash onto the Galilean landscape in Mark 1:14. Mark tells us that Jesus a...
Ancient Lens What can we learn from the historical context? Back to Bethany The trans-Jordan village of Bethany was the place in which Jesus’ ministry began. It is now the place in which our text...
Ancient Lens What can we learn from the historical context? Back to Bethany The trans-Jordan village of Bethany was the place in which Jesus’ ministry began. It is now the place in which our text...
Introduction Our text falls within a larger section (Luke 16) in which Jesus deals head-on with questions of money, specifically the need to choose God over mammon (the worship of money), in other wo...
Ancient Lens What's the historical context? The Gospel in a Pagan World Paul writes this letter to the Christians in the church at Corinth, which he founded during his second missionary journ...
Ancient Lens What's the historical context? The Gospel in a Pagan World Paul writes this letter to the Christians in the church at Corinth, which he founded during his second missionary journ...
John 20:1-18, Luke 8:1-2, 1 Corinthians 15:49, John 20:29
Preaching Commentary Death Is Common to All Shakespeare’s Queen Gertrude of Denmark implores her son Hamlet to move past mourning his deceased father, Thou know’st ‘tis common,—all that live must...
John 20:1-8, Luke 8:1-2, 1 Corinthians 15:49, John 20:29
Death Is Common to All Shakespeare’s Queen Gertrude of Denmark implores her son Hamlet to move past mourning his deceased father, Thou know’st ‘tis common,—all that live must die, passing through n...
Jeremiah 29:5-7, Ecclesiastes 3:1-2, Matthew 6:34, Colossians 3:23-24, Psalm 46:10
There’s a well-shared (though probably apocryphal) story that took place about the morning, the Protestant Reformer Martin Luther was having a theological discussion with a few of his friends. One...
Lent 2021: A 40-day Heart Restoration Destruction No More Bonus Content: Video prep session with Scott Bullock on Genesis 9:8-17 . Password: fHUk*p2* AIM Commentary Ancient Lens What can we ...
Hosea 1:10-20, Hosea 11:1-11, Ecclesiastes 1:2, Luke 12:13-21, John 1:13
The Good News or the Bad News? Which do you want first: the good news or the bad news? Well, if you’re preaching Hosea these next two weeks, it doesn’t matter what you want. You’re getting the bad ...
Notes on the Passage Besieged from All Angles: The context of this passage is best summed up with the words recorded throughout the letter: Trouble, Distress, Suffering, Hardship, Death at work, Ja...
Revelation 7:9-17, Psalm 42:1-2, Psalm 63:, Isaiah 55:1, John 6:35, John 7:37-38, Revelation 1:5, Revelation 19:13
Preaching Commentary A Letter from Exile To understand this section of Revelation, we have to remember that it was written by someone in exile to communities who were suffering for their faith. Whe...
Revelation 7:9-17, Psalm 42:1-2, Psalm 63:, Isaiah 55:1, John 6:35, John 7:37-38, Revelation 1:5, Revelation 19:13
A Letter from Exile To understand this section of Revelation, we have to remember that it was written by someone in exile to communities who were suffering for their faith. When we read Revelation 2-...
Intertwined Narratives Jesus’ encounters with Jairus’ daughter and the bleeding woman are sandwiched together with the intention that the two narratives would unlock and help to interpret the other....
Preaching Commentary The Good News or the Bad News? Which do you want first: the good news or the bad news? Well, if you’re preaching Hosea these next two weeks, it doesn’t matter what you want. ...
Intertwined Narratives Jesus’ encounters with Jairus’ daughter and the bleeding woman are sandwiched together with the intention that the two narratives would unlock and help to interpret the other....
Preaching Commentary Besieged from All Angles The context of this passage is best summed up with the words recorded throughout the letter: Trouble, Distress, Suffering, Hardship, Death at work, Jar...
Matthew 28:1-10, Matthew 27:51, Daniel 7:13-14, John 11:null, Psalm 30:null
Earthquakes & Cosmic Animation In Matthew 27:51, we read of an earthquake that occurred the moment Jesus breathed his last breath. Matthew wants us to note that the following chain of events (inc...
John 18:1-19:42, John 18:1-40, John 19:1-42, Matthew 27:24, Psalm 22:15, Psalm 69:21, Matthew 25:21
Preaching Commentary Introduction The lectionary text from John is an exceedingly long passage, but covers the main events that we commemorate on Good Friday. For that reason, I am going to break u...
Matthew 26:14-27:66, Luke 22:3, John 13:2, Mark 14:10-11, Luke 22:3-4
AIM Commentary Ancient Lens What can we learn from the historical context? Betrayal and Supper Judas’ motivation for betraying Jesus is not clear in Matthew and Mark. It certainly was not the ...
Revelation 21:1-8, Acts 3:19-21, John 14:2-3, John 14:2-3, 1 Thessalonians 4:17, Philippians 3:20-21, 1 Corinthians 13:12
In the epic conclusion to the Narnia Chronicles, C.S. Lewis attempts to express the absolute joy that will come as our earthly lives come to an end and we are reunited with our God for all of eternity...
Ancient Lens What can we learn from the historical context? Betrayal and Supper Judas’ motivation for betraying Jesus is not clear in Matthew and Mark. It certainly was not the money because “30...
John 18:1-19:42, Exodus 4:13-15, Romans 5:null, Matthew 27:24, Psalm 22:15, Psalm 69:21, Matthew 25:21
Preaching Commentary The lectionary text from John is an exceedingly long passage, but covers the main events that we commemorate on Good Friday. For that reason, I am going to break up the text int...
John 12:1-8, Mark 14:1-2, Matthew 26:3-13, John 11:45, Luke 7:44-47, Matthew 26:6, Mark 14:3, Luke 7:40, John 11:50-53, Luke 24:41-43, John 21:10-14, Acts 10:40-41, John 12:7, Philippians 2:6-8, Romans 6:1-10
Introduction This narrative is slightly changed from the Synoptic accounts. Matthew and Mark’s Gospels place this narrative two days prior to the Passover (Matt: 26:6-13; Mark 14:1). Three Evangelist...
God has come into the presence of humanity God, who spoke the world into being, has revealed himself to us In part through His creation In part through His prophets and the story of His people Israel ...