To enter into the realm of contemplation one must in a certain sense die: but this death is in fact the entrance into a higher life. It is a death for the sake of life, which leaves behind all that we...
We admit that embracing slowness is hard . But slowness transforms us. One of our favorite theologians, Dr. John Goldingay, served for decades as a professor of Old Testament theology. Goldingay ...
Genesis 5:21-24, Job 19:25-27, Daniel 12:1-3, John 14:1-3, 2 Corinthians 4:16-18, Psalm 90:1-4
In this brief excerpt, the French Catholic Francis de Sales reflects on how his meditations on eternity consistently elevate his spirit: I never think upon eternity without receiving great comfort...
Almighty God, we too often live in fear. Fear drives our self-preservation, our self-centered decisions, and prevents us from comprehending the wonder of your presence among us. Like Peter, we would d...
John 12:1-8, Mark 14:1-2, Matthew 26:3-13, John 11:45, Luke 7:44-47, Matthew 26:6, Mark 14:3, Luke 7:40, John 11:50-53, Luke 24:41-43, John 21:10-14, Acts 10:40-41, John 12:7, Philippians 2:6-8, Romans 6:1-10
Introduction This narrative is slightly changed from the Synoptic accounts. Matthew and Mark’s Gospels place this narrative two days prior to the Passover (Matt: 26:6-13; Mark 14:1). Three Evangelist...
When we reflect on the life to come, the comparative is really inadequate and the superlative is appropriate. This is why, whenever we are reflecting on the future that awaits us, we can always say, “...
John Donne (1572–1631), was a British poet who entered the ministry in 1615 and served as dean of St. Paul’s Cathedral, London, from 1621 until his death, Donne underwent a profound transformation aft...
John 12:1-8, Mark 14:1-2, Matthew 26:3-13, John 11:45, Luke 7:44-47, Matthew 26:6, Mark 14:3, Luke 7:40, John 11:50-53, Luke 24:41-43, John 21:10-14, Acts 10:40-41, John 12:7, Philippians 2:6-8, Romans 6:1-10
Preaching commentary Introduction This narrative is slightly changed from the Synoptic accounts. Matthew and Mark’s Gospels place this narrative two days prior to the Passover (Matt: 26:6-13; Mark ...
Lord and God, Father of our Lord Jesus Christ, we have only begun to comprehend the wonder of the Incarnation, that you in Christ would become one of us, that you in Christ would live among us and be ...
And now we are witnessing a transformation. A true opium of the people is a belief in nothingness after death—the huge solace of thinking that our betrayals, greed, cowardice, murders are not going to...
Luke 24:1-12, Luke 15:11-32, Acts 7:54-60, John 21:15-19, Matthew 25:1-13, Revelation 22:12
Even as we eagerly await your return, Lord Jesus, we must confess that we have not loved you with our whole heart, with our entire mind, nor with all of our strength. We have loved our rituals and our...
In their excellent book on reconciliation, Emmanuel Katongole and Chris Rice share a story about how small acts of beauty, done well, can lead to reconciliation: A friend told us of visiting a very ...
The manner in which Christians have thought about life after death, or about the world to come, has varied considerably from century to century and from place to place. It is easy enough to understand...
In their excellent book on reconciliation, Emmanuel Katongole and Chris Rice share a story about how small acts of beauty, done well, can lead to reconciliation: A friend told us of visiting a very l...
Lord and God, you know what we are about to say in prayer, you know what we ought to say, and even what we need to say but cannot. Our sins trouble us, though they don’t trouble us as much as they sho...
Watch, dear Lord, with those who wake, or watch, or weep [tonight], and give your angels charge over those who sleep. Tend your sick ones, O Lord Christ, rest your weary ones. Bless your dying one...
Do you remember the first time you started to feel your mortality? Or perhaps, the first time you realized their was something wrong with your body? Your mind? At some point (for me it was my twenties...
Preparation Depending on which parts of the service you will incorporate, you will want to gather the following materials. A wooden cross, paper, pen, nails, and a hammer (or pushpins). Eno...
Reflection Sister Helen Prejean’s 1993 book Dead Man Walking , adapted into a 1995 film starring Susan Sarandon and Sean Penn, tells the story of her work with two convicted killers on death row. Sh...
Reflection It is striking that after Jesus’ death there are no close companions left to claim his body. All his public followers scattered. Only a secret follower, Joseph of Arimathea, accompanied by...
Leader: Lord, you have been our dwelling place in all generations. All: Before the mountains were brought forth, or ever you had formed the earth and the world, from everlasting to everlasting you a...
When I was told that I had six months, or perhaps nine, to live, first reaction was naturally of shock -though I also felt liberated, because, as in limited-over cricket, at least one knew the target ...
Let us not mock God with metaphor, analogy, sidestepping, transcendence; making of the event a parable, a sign painted in the faded credulity of earlier ages: let us walk through the door. …………………………...
My deepest belief is that to live as if we’re dying can set us free. Dying people teach you to pay attention and to forgive and not to sweat the small things..
Lord God, we come to adore you. You are the ground of all that is. You hold us in being, and without you we could not be. Before we were born, before time began, before the universe came into being, ...
Holy One, on this night we remember Jesus gathering with his disciples for a Passover meal. You have delivered your people from slavery, and you call us to celebrate. Tonight we give thanks for the lo...
John 18:1-19:42, Exodus 4:13-15, Romans 5:null, Matthew 27:24, Psalm 22:15, Psalm 69:21, Matthew 25:21
Preaching Commentary The lectionary text from John is an exceedingly long passage, but covers the main events that we commemorate on Good Friday. For that reason, I am going to break up the text int...