Matthew 16:26, Luke 12:16-21, Ecclesiastes 5:10-15, Matthew 6:19-21, Luke 12:15, 1 Timothy 6:7, Mark 10:24-25
I heard of a funeral in California where a man requested to be buried seated behind the wheel of a brand new Cadillac, dressed in a tuxedo, with a two-dollar cigar in his mouth. He left the money to i...
Colossians 1:15-17, Hebrews 1:3, 2 Corinthians 4:4, John 1:18, John 10:30, John 14:9
Christmas in May I’m pretty sure it was Stephen Covey, back in the day ( The Seven Habits of Highly Effective People ) who originally said, “The main thing is to let the main thing be the main thing...
There is but one truly serious philosophical problem and that is suicide. Albert Camus Two events recently collided in my mind and coalesced into this short essay: The first was a relatively in...
The sense that we will live forever somewhere has shaped every civilization in human history…the unifying testimony of the human heart through history is belief in life after death. Anthropological ev...
Luke 24:44–53, Acts 1:1-11, John 7:33-34, Mark 16:19
Leader: O righteous Father, Your Son obeyed Your holy will for the sake of our salvation. Through Your Spirit, give Your Church on earth unity of faith, that the world may know that You sent Your So...
Preaching Commentary Dissolving the Divisions The Psalms divide—we would call it an over-simplification—the earth’s inhabitants into “Israel” and “the nations” (the earth). Psalm 98, quite interest...
Exodus 3:7–10, Isaiah 58:6–10 , Amos 5:21–24, Luke 4:16–21, James 2:1–7, Psalm 9:9–10
I can count on the fingers of one hand the number of times that I have heard a sermon on the meaning of religion, of Christianity, to the man who stands with his back against the wall. It is urgent th...
September 2018 The Millennial Stereotype There is perhaps no stronger stereotype of the millennial generation than that of “entitled.” For those of us who were born between 1981-1996, we’ve been lab...
John 17:6-19, Matthew 20:20-21, Matthew 16:22-23, Exodus 3:2-5
Jesus Prepares for Departure John 17 is part of a larger section of John’s gospel known as the farewell discourses (13:31-17:26), in which Jesus prepares for his imminent departure from earth after h...
John 17:6-19, Matthew 20:20-21, Matthew 6:22-23, Exodus 3:2-5
Jesus Prepares for Departure John 17 is part of a larger section of John’s gospel known as the farewell discourses (13:31-17:26), in which Jesus prepares for his imminent departure from earth after h...
What do the royals and a Rorschach test have in common? Both provoke reactions that tell us more about the attitudes and beliefs of the beholder than about the object of their gaze. This is not to say...
Edward T. Hall likened the effects of culture to an iceberg. Some aspects of a culture are overt, in clear view above the waterline, so to speak. But most are hidden deep below the surface, forming th...
An Irish church once had a humorous yet insightful motto that gets at the heart of the pain that often accompanies our relationships: “To dwell above with those we love will certainly be glory. But to...
Isaiah 53:4-5, 1 Samuel 17:, 1 John 12:24-25, Matthew 16:25, Psalm 116:15
Whoever seeks to avoid danger at all costs may ultimately lose the fullness of life, but the one who, out of love for Christ, dedicates themselves to serving others discovers a life that endures. Arch...
Isaiah 29:13, Judges 2:10-13 , 1 Samuel 8:4-9, Matthew 23:27-28 , 2 Timothy 3:1-5 , Psalm 10:4
Even though it’s now associated with him, Nietzsche didn’t coin the phrase God is dead. As the son of a Lutheran pastor, he would have heard that line in a Lutheran Holy Saturday hymn. And although...
In 1882—seven years before his descent into madness—Friedrich Nietzsche published a parable called The Madman . In the parable, a madman comes into a village on a bright, sunny morning holding al...
Our culture often suggests that we are “entitled” to a long, fulfilling life, and if that doesn’t happen, there must be someone to sue, someone to blame. When the word “cancer” is spoken, looking to t...
We are a society that despises lack. We despise weakness and need and insufficiency. We turn the other way and pretend to be watching oncoming traffic when the red light halts us and the beggar reache...
The family has long been a haven in a heartless world, the one place immune to market forces and economic calculations, where the personal, the private, and the emotional hold sway. Yet. . . that is ...
The great danger is to always single out some aspect of God’s good creation and identify it, rather than the alien intrusion of sin, as the villain. Such an error conceives of the good-evil dichotomy ...
There are no ordinary people. You have never talked to a mere mortal. Nations, cultures, arts, civilizations—these are mortal, and their life is to ours as the life of a gnat.
Luke 15:11-32, Psalm 23:null, John 21:15-19, Luke 19:1-10, Genesis 45:4-7, Psalm 23:5, 2 Corinthians 5:18-19
In the old American South (and in many places in the American North) a European American who invited an African American as a guest to an expensive restaurant in a white section of town would subject ...
Philippians 4:8, Exodus 32:, Ecclesiastes 12:13, Matthew 19:16-30, Proverbs 4:23, Romans 12:2, 1 John 2:15-17
Orwell feared we would become a captive culture. Huxley feared that we would become a trivial culture. . . . Orwell feared that what we hate will ruin us. Huxley feared that what we love will ruin us.
[Suffering] may be as serious for modern Christians as persecution and plagues were for the saints of earlier centuries… it is the burden of living in a consumer culture where the individual looms lar...
All crises are judgments of history that call into question an existing state of affairs. They sift and sort the character and condition of a nation and its capacity to respond. The deeper the crisis,...
John 2:15-16, Romans 12:2, Ephesians 2:1-2, John 15:18-19, James 4:4
The world, though, is protean: each generation has the world to deal with in a new form. World is an atmosphere, a mood. It is nearly as hard for a sinner to recognize the world’s temptations as it is...
The challenge each of these faced in their deconstruction—and what we may face—is walking the tightrope between becoming our own person and honoring our past. In The Homeless Mind , sociologist P...
So it is that in most Western industrialized countries church and society have lost their identity, religion has become more and more a private affair, and morality has become secular. This process af...