John 3:16, Romans 5:8, 1 John 4:9-10, 1 Peter 2:24, Colossians 2:13-14
It was more than I could believe that Jesus was the only incarnate Son of God, that only he who believed in him would have everlasting life…my reason was not ready to believe literally that Jesus by h...
Jesus did not descend from the cross. He was powerless, delivered up to his opponents. There was a false and erroneous form of Christianity that refused to accept that. As early as the second century ...
For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, and no beauty that we should desire him. He was despised...
Brothers and sisters, God does not leave us in our distress. He does not abandon us to our devilish decisions. While we choose to starve ourselves on a diet of our own making and choosing that leads t...
John 18:1-19:42, John 18:1-40, John 19:1-42, Matthew 27:24, Psalm 22:15, Psalm 69:21, Matthew 25:21
The lectionary text from John is an exceedingly long passage, but covers the main events that we commemorate on Good Friday. For that reason, I am going to break up the text into manageable chunks. I ...
Luke 19:10, Luke 2:7, John 19:18, Philippians 2:8-9, Isaiah 53:5, 2 Corinthians 5:17
In the sixteenth century, Jesuit missionary Matteo Ricci journeyed to China, bringing religious art to share the Christian story with those unfamiliar with it. The Chinese readily embraced images of t...
Pastor: “Truly I understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him. As for the word that he sent to Israel, preaching good n...
John 18:1-19:42, John 18:1-40, John 19:1-42, Matthew 27:24, Psalm 22:15, Psalm 69:21, Matthew 25:21
Preaching Commentary Introduction The lectionary text from John is an exceedingly long passage, but covers the main events that we commemorate on Good Friday. For that reason, I am going to break u...
Let us not mock God with metaphor, analogy, sidestepping, transcendence; making of the event a parable, a sign painted in the faded credulity of earlier ages: let us walk through the door. …………………………...
Ancient Lens What can we learn from the historical context? Betrayal and Supper Judas’ motivation for betraying Jesus is not clear in Matthew and Mark. It certainly was not the money because “30...
During a recent Holy Week a cross with a mocking sign ROFL (a texting abbreviation for “rolling on the floor laughing”) was placed on Cross Campus at Yale. It stirred considerable conversation about f...
In order to speak of the crucified God we need a theology of abandonment, of dereliction, of an alienation so profound that it can only be expressed in language marked by paradox and by great daring a...
Jesus, you do not exploit Power over Power used as advantage Power plays You empty yourself of power’s privileges You choose solidarity, even with slaves You choose womb and flesh vulnerability and b...
Ephesians 2:4-5, Hebrews 2:14-15, 1 Peter 2:24, Philippians 2:6-8, Isaiah 53:5, John 3:16-17, 1 John 4:9-10
Why should I, who have been living from all eternity in the enjoyment of the Father’s love, go to cast myself into such a furnace for them that never can requite me for it? Why should I yield myself t...
Isaiah 53:5–9 , Jonah 1:17 – 2:10 , Zechariah 12:10, John 19:31–37 , Luke 24:36–43 , Psalm 16:10
I remember growing up in the ’80s (yes, that dates me) when all kinds of fears and phobias seemed to be in the air—fear of the dark, snakes, scorpions, spiders. Someone in my own close circle was afra...
Numbers 21:4-9, Numbers 20:5, 2 Kings 18:4, John 3:9-15, John 9:15, 2 Timothy 2:8
Ancient lens What's the historical context? What Have You Done for Me Lately? If only the people of God in the pages of the Old Testament were unique. We could then comfortably read their for...
Father God, you have provided us with bread from heaven through your incarnate Son; He is all that we need for spiritual revival and restoration. We, though, have taken offense at his invitation to ab...
Exodus 12:1-8, 11-14, Psalm 116:12-18, 1 Corinthians 11:23-26, John 13:1-15
Pastor: O God, You desire not the death of sinners, but rather that we turn from our evil way and live. We come before You, although we have sinned and deserve only Your wrath; yet we flee to Your ...
Matthew 26:14-27:66, Luke 22:3, John 13:2, Mark 14:10-11, Luke 22:3-4
AIM Commentary Ancient Lens What can we learn from the historical context? Betrayal and Supper Judas’ motivation for betraying Jesus is not clear in Matthew and Mark. It certainly was not the ...
Matthew 27:46, Hebrews 4:15, 1 Peter 3:18, John 19:30, 1 Peter 4:13
In Elie Wiesel’s Night , Eliezer is a Jewish teenager, a devoted student of the Talmud from Sighet, in Hungarian Transylvania. In the spring of 1944, the Nazis occupied Hungary. Increasingly repressi...
Leader: Let the same mind be in you that was in Christ Jesus, who though He was in the form of God did not regard equality with God as something to be exploited, People: But emptied Himself, taking ...
The cross, Martin Luther wrote, was the devil’s mousetrap. The devil smelled cheese, and wham, felt steel. Thus, we see a little baby lying defenseless in a crib at Bethlehem, and a tortured man hangi...
Leviticus 13:45-46, Isaiah 53:3-5, 2 Samuel 9:3, 6-7, Mark 1:40-42, Luke 7:37-38, John 20:27
Sociologist Erving Goffman wrote in his classic study Stigma: Notes on the Management of Spoiled Identity that the term stigma originated with the ancient Greeks, roughly during Jesus’ tim...
1 Peter 1:3, Luke 24:1-12, Mark 16:1-8, Matthew 28:1-10, John 11:25-26, John 20:1-18, 1 Corinthians 15:3-8
The “swoon theory” argues that Jesus never really died, only appeared to have died, and then came back to life while buried in the tomb. It’s an interesting idea, one that was popularized in a book in...
While summarizing the work of Joel Marcus, professor Lauren Winner describes the irony that in crucifixion, the victim is literally elevated above the rest of the crowd: As Joel Marcus explains, this...
The inner criterion of whether or not Christian theology is Christian lies in the crucified Christ . . . we come back to Luther’s lapidary statement, the cross is the test of everything:
Ancient Lens What Can We Learn From the Historical Context? Old and New Testaments Meet Hebrews is a rich tapestry of intricately woven theology that spans the Old and New Testaments. With Christ...
The two thieves appear to be representatives of two opposing directions. One of them founders on the cross; the other is raised up by it. The story of the repentant thief does not teach that every sco...