Hebrews 4:15, Hebrews 5:7-9, Matthew 27:57-75, Matthew 28:, Mark 14:43-65, Mark 15:, Luke 23:26-56, John 19:1-37
We gather today to remember To hear again the story of God’s suffering To hear the cry of our lives echoed on Jesus’ lips: My God, my God, why have you abandoned me? We gather today to remember That ...
Ancient Lens What Can We Learn From the Historical Context? Old and New Testaments Meet Hebrews is a rich tapestry of intricately woven theology that spans the Old and New Testaments. With Christ...
Ancient Lens What Can We Learn From the Historical Context? Old and New Testaments Meet Hebrews is a rich tapestry of intricately woven theology that spans the Old and New Testaments. With Christ...
Psalm 22:null, Mark 15:34, Matthew 27:46, Psalm 30:5
What is “Good” about Friday? For the work-a-day world in the United States of America, Fridays are good. TGIF, “Thank God It’s Friday!” is an interjection we use to convey relief that the work week i...
Preaching Commentary What is “Good” about Friday? For the work-a-day world in the United States of America, Fridays are good. TGIF, “Thank God It’s Friday!” is an interjection we use to convey reli...
Pastor: For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, and no beauty that we should desire him. He was despised ...
Matthew 27:46, Hebrews 4:15, 1 Peter 3:18, John 19:30, 1 Peter 4:13
In Elie Wiesel’s Night , Eliezer is a Jewish teenager, a devoted student of the Talmud from Sighet, in Hungarian Transylvania. In the spring of 1944, the Nazis occupied Hungary. Increasingly repressi...
Pastor: Behold, the life-giving cross on which was hung the salvation of the world. People: O come, let us worship Him. Pastor: Almighty God, graciously behold this Your family for who...
Reflection The television series Alone follows ten individuals who are left to fend for themselves and by themselves in the wilderness. Now, these aren’t everyday individuals plucked from Main St...
Ancient Lens What can we learn from the historical context? Betrayal and Supper Judas’ motivation for betraying Jesus is not clear in Matthew and Mark. It certainly was not the money because “30...
Matthew 26:14-27:66, Luke 22:3, John 13:2, Mark 14:10-11, Luke 22:3-4
AIM Commentary Ancient Lens What can we learn from the historical context? Betrayal and Supper Judas’ motivation for betraying Jesus is not clear in Matthew and Mark. It certainly was not the ...
Reflection Sister Helen Prejean’s 1993 book Dead Man Walking , adapted into a 1995 film starring Susan Sarandon and Sean Penn, tells the story of her work with two convicted killers on death row. Sh...
John 18:1-19:42, John 18:1-40, John 19:1-42, Matthew 27:24, Psalm 22:15, Psalm 69:21, Matthew 25:21
The lectionary text from John is an exceedingly long passage, but covers the main events that we commemorate on Good Friday. For that reason, I am going to break up the text into manageable chunks. I ...
John 18:1-19:42, John 18:1-40, John 19:1-42, Matthew 27:24, Psalm 22:15, Psalm 69:21, Matthew 25:21
Preaching Commentary Introduction The lectionary text from John is an exceedingly long passage, but covers the main events that we commemorate on Good Friday. For that reason, I am going to break u...
[Christ] the god-man suffers too, with patience. Evil and death can no longer be entirely imputed to him since he suffers and dies. The night on Golgotha is so important in the history of man only bec...
Philippians 2:4-11, Matthew 25:31-46, Mark 9:35, Mark 10:42-45, Ephesians 2:10, John 13:12-17
Our mission is the mission of Jesus Christ. He lived as an ordinary human being. We will care for the common life of humanity. He served men and women. We are committed to working for human wel...
1 Corinthians 1:18, 2 Corinthians 13:4, Luke 24:5-6, John 16:20, Revelation 21:4
The cross of Jesus is the world’s supreme example of anguish, suffering and injustice, but it has nothing to do with tragedy as we experience it in Aeschylus, Sophocles, Euripides and Shakespeare—trag...
If the Cross of Christ is anything to the mind, it is surely everything – the most profound reality and the sublimest mystery. One comes to realize that literally all the wealth and glory of the gospe...
In 2000, the National Gallery in London put on a millennial exhibition entitled “Seeing Salvation.” That was a case in point—especially remembering that European countries tend to be far more “secular...
Isaiah 53:5–9 , Jonah 1:17 – 2:10 , Zechariah 12:10, John 19:31–37 , Luke 24:36–43 , Psalm 16:10
I remember growing up in the ’80s (yes, that dates me) when all kinds of fears and phobias seemed to be in the air—fear of the dark, snakes, scorpions, spiders. Someone in my own close circle was afra...
Luke 2:6-7, Isaiah 9:6, Philippians 2:6-7, Luke 4:18-19, Mark 4:35-41, Colossians 1:15-17, Hebrews 1:3
‘Gentle Jesus, meek and mild’, Such a dainty, fragile child, But the one we know is bold and strong We can hear that in your dying song, Little boy, little boy. ‘Just a boy of flesh and b...
May be divided for responsive reading. My God, my God, why have you forsaken me? and are so far from my cry and from the words of my distress? O my God, I cry in the daytime, but you do not...
Christ is to us just what his cross is. All that Christ was in heaven or on earth was put into what he did there…Christ, I repeat, is to us just what his cross is. You do not understand Christ till yo...
[Speaking of crucifixion] It seems almost inevitable to me that Jesus should go through this kind of darkness. . . . If you think of Jesus as God disguised as a man, then this will have no meaning for...
Jesus did not descend from the cross. He was powerless, delivered up to his opponents. There was a false and erroneous form of Christianity that refused to accept that. As early as the second century ...
Isaiah 53:10, John 1:29, Matthew 27:27-31, Psalm 22:, Isaiah 53:3-5
Pastor: Behold the Lamb of God, who takes away the sin of the world. People: He was despised and rejected by men, a man of sorrows and acquainted with grief; Pastor: and as one from w...
For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, and no beauty that we should desire him. He was despised...
Though Christ was by nature divine, Christ did not cling to equality with God, but in utter self-emptying, took the form of a slave, and was born as a human. God have mercy. Appearing in h...
Jesus, you do not exploit Power over Power used as advantage Power plays You empty yourself of power’s privileges You choose solidarity, even with slaves You choose womb and flesh vulnerability and b...
The cross, Martin Luther wrote, was the devil’s mousetrap. The devil smelled cheese, and wham, felt steel. Thus, we see a little baby lying defenseless in a crib at Bethlehem, and a tortured man hangi...