John 14:9, Colossians 1:15, John 10:30, 1 John 4:8-16, Romans 8:32
A student of mine, Josiah Brown, oversees the student outreach team. He and some of our students go to youth groups to teach the youth about Christian spiritual formation. They talk about what formati...
If you want to know who God is, look at Jesus. If you want to know what it means to be human, look at Jesus. If you want to know what love is, look at Jesus. If you want to know what grief is, look at...
John 14:9, Colossians 1:15, Hebrews 1:3, 2 Corinthians 4:4-6, Luke 19:10
A student of mine, Josiah Brown, oversees the student outreach team. He and some of our students go to youth groups to teach the youth about Christian spiritual formation. They talk about what formati...
Drama at Its Finest The transfiguration is theatrical. It is drama at its finest. The mountain peak as the stage of the performance, the appearance of the greatest dramatis personae known to Israel, ...
John 1:14, John 14:9, Revelation 1:12-16, Philippians 2:5-7, 2 Corinthians 4:4, Hebrews 1:3, Colossians 1:15-16
My friend and colleague Keas Keasler, who teaches a class on spiritual formation, recently asked the class to close their eyes and picture God. After a few moments he had them open their eyes and, if ...
Philippians 2:6-8, John 1:10-11, Isaiah 53:3-4, Matthew 11:19, Mark 15:34, Isaiah 53:12, Luke 15:20-24, Revelation 7:13-14
In this excerpt, the French monastic leader Frere Pierre Marie, shares an interpretation of Jesus as the true prodigal son—bringing all of us home with him: He, who is born not from human stock, or ...
We hear of wild new theories about Jesus. Every month or two some publisher comes up with a blockbuster saying that he was a New Age guru, an Egyptian freemason or a hippie revolutionary. Every year o...
When Jesus came to earth, demons recognized him, the sick flocked to him, and sinners doused his feet and head with perfume. Meanwhile he offended pious Jews with their strict preconceptions of what G...
Intertwined Narratives Jesus’ encounters with Jairus’ daughter and the bleeding woman are sandwiched together with the intention that the two narratives would unlock and help to interpret the other....
Intertwined Narratives Jesus’ encounters with Jairus’ daughter and the bleeding woman are sandwiched together with the intention that the two narratives would unlock and help to interpret the other....
Luke 2:6-7, Isaiah 9:6, Philippians 2:6-7, Luke 4:18-19, Mark 4:35-41, Colossians 1:15-17, Hebrews 1:3
‘Gentle Jesus, meek and mild’, Such a dainty, fragile child, But the one we know is bold and strong We can hear that in your dying song, Little boy, little boy. ‘Just a boy of flesh and b...
1 Corinthians 1:25, Matthew 16:24-25, Luke 10:33-36, Mark 12:41-43, Matthew 5:38-39
If the world is sane, then Jesus is mad as a hatter and the Last Supper is the Mad Tea Party. The world says, mind your own business, and Jesus says, there is no such thing as your own business. The w...
Preaching Commentary Drama at Its Finest The transfiguration is theatrical. It is drama at its finest. The mountain peak as the stage of the performance, the appearance of the greatest dramatis per...
Matthew 25:14-30, Matthew 24:42, Matthew 24:3, Matthew 24:36, Matthew 25:1-13, Luke 19:11-27, Matthew 7:11
Preaching Commentary Introduction Our Gospel reading for today, the well-known “Parable of the Talents,” is one of a series of Jesus’ teachings in the Gospel of Matthew that focuses on what Davies ...
Jesus never appears desperate, manipulative, or controlling, as if when people didn’t agree with him, his feelings would be hurt. He is mission-focused and others-centered to his deepest core.
Ancient Lens What can we learn from the historical context? A Dry Spell It had been a dry period for “Team Israel,” 400 plus seasons without a shout out from God. Since the prophet Malachi and hi...
Genesis 16:, 2 Samuel 9:, Jonah 3:4 , Luke 7:36-50, Matthew 9:9-13 , Psalm 146:7-9
In his book Breaking the Rules , Fil Anderson talks about the scandalous reputation of Jesus: He breaks all social etiquette in relating to people. He acknowledges no barriers or human divisions....
Mark 9:35, Matthew 23:11, Matthew 23:11, Matthew 10:24, Luke 16:13
Following always involves a coming down, a humbling of oneself and a serving of others. Jonathan Edwards, the Puritan theologian, captured this condescension of God in his sermon "The Excellency ...
We should also note that while Jesus had the biggest work assignment in human history-he had been invited to "save the world"-he never spent weeks writing a vision statement with steps for s...
Genesis 18:1–8, 2 Kings 4:8–10 , Ruth 2:10–12, Luke 8:43–48 , Matthew 15:21–28, Psalm 145:8–9
I have a friend who says he wants to write a book on the life of Jesus and call it “a theology of interruptions.” Because, he says, so many of the things that Jesus said or did in the Gospel stories h...
Isaiah 9:6-7, Philippians 2:9-11, Mark 1:16-20, Matthew 11:28-30, John 10:10
H.G. Wells, himself an atheist, makes this point about the nature of greatness as it relates to Jesus: A historian like myself, who doesn’t even call himself a Christian, finds the picture centering...
Lord God, we come to adore you. You are the ground of all that is. You hold us in being, and without you we could not be. Before we were born, before time began, before the universe came into being, ...
The majesty of God Cannot be measured By human instruments, Cannot be constrained Within human boundaries, Cannot be contained Within human vessels, Cannot be explained By human thought, Cann...
In this short excerpt, Father Roderick Strange speaks to those who want to write off the church. It is written primarily to a Roman Catholic audience, but it relates quite well to Protestants as well:...
1 Timothy 3:16, John 1:14, 1 Timothy 1:15, 1 Peter 1:23, James 4:10, 1 John 1:9
Prayer of Adoration Lord—you’re sufficient in everything. You can create without us; save without our assistance; bring good out of evil, hope from despair and restore what we mess up. You’re soverei...
The transformation from water to wine is of course meant by John to signify the effect that Jesus can have, can still have today, on people’s lives. He came, as he says later, that we might have life...
AIM Commentary Ancient Lens What can we learn from the historical context? A Dry Spell It had been a dry period for “Team Israel,” 400 plus seasons without a shout out from God. Since the proph...
Jeremiah 29:11, John 8:1-11, Acts 9:1-19, Luke 15:11-32, 2 Timothy 1:9-10, Titus 3:3-7, Romans 5:8
God of power, love and wisdom: you’ve known us and loved us from before we even were, and extended your grace to us before we knew your name. You save us from ourselves – from our arrogance, rebell...