So then, whether their background was Roman or Jewish or both, the early enemies of Christianity lost no opportunity to ridicule the claim that God’s anointed and man’s Saviour ended his life on a cro...
Mark 6:14-29, Mark 6:6b-13, Mark 6:30, John 1:14, Mark 6:30, Mark 8:29, Mark 6:4, Mark 8:27-28, 1 Kings 19:1-10, 1 Kings 21:17-26, Mark 9:13, Romans 7:18-25, Mark 14:1-12
Context Between the Sending and Return of the Twelve The fate of John the Baptist appears in a Markan ‘sandwich,’ where the story is told almost as a detour between the sending (ἀποστέλλω) of the ...
Mark 6:14-29, Mark 6:6b-13, Mark 6:30, John 1:14, Mark 6:30, Mark 8:29, Mark 6:4, Mark 8:27-28, 1 Kings 19:1-10, 1 Kings 21:17-26, Mark 9:13, Romans 7:18-25, Mark 14:1-12
Between the Sending and Return of the Twelve The fate of John the Baptist appears in a Markan ‘sandwich,’ where the story is told almost as a detour between the sending (ἀποστέλλω) of the Twelve (6...
Context This text comes near the midpoint of the Gospel of Mark, and its central narrative position is more than matched by its pivotal thematic content. Jesus has turned from his focus on ministry i...
Context This text comes near the midpoint of the Gospel of Mark, and its central narrative position is more than matched by its pivotal thematic content. Jesus has turned from his focus on ministry i...
None of us are there yet, but if we each have this attitude, we will put to death our reactions to criticisms and offenses. And though we may still stumble, we will learn that carrying the cross is no...
These disciples turned the world upside down because they saw a dead man come back to life by the power of God. And whatever that “knowing” and “seeing” did in them, it did it at a deep level because ...
Introduction Hard Sayings These hard sayings of Jesus come at the end of a section spanning two chapters (Luke 13:10-14:35). In it, Jesus’s actions and teachings are set in parallel structure: hea...
In his important book, The Crucifixion of Ministry, seminary professor Andrew Purves sees a paradigm in Elijah’s ministry: For many years I have taken Elijah’s story in 1 Kings 19 as a paradigm. Eli...
In their excellent book Invitation to a Journey , M. Robert Mulholland and Ruth Haley Barton describe the reality of what it means to “take up our cross” in our daily lives: Sometimes we suffer u...
Introduction Hard Sayings These hard sayings of Jesus come at the end of a section spanning two chapters (Luke 13:10-14:35). In it, Jesus’s actions and teachings are set in parallel structure: hea...
Circumstances which we have resented, situations which we have found desperately difficult, have all been the means in the hands of God of driving the nails into the self-life which so easily complain...
Exodus 20:3, Isaiah 53:4-6, Matthew 16:24, John 19:17, Psalm 22:14
An American businessman went to Oberammergau to witness the famous passion play, just before the outbreak of World War II. Enthralled by this great drama that depicts the story of the cross, he went b...
In his book of the same name, seminary professor Andrew Purves describes the centrality of the cross as it relates to ministry: When I speak at conferences about the crucifixion of ministry, ministe...
Jesus says to you and to me “Whoever does not take up their cross and follow me Is not worthy of me. Whoever finds their life will lose it, And whoever loses their life for my sake will find i...
The oil is poured The criticism comes even while the scent is still thick in the air Why this waste? Why worship? Why take the time? Why spend the money? The poor, remember the poor There’s so mu...
Please know that when I take up my cross every day I am not talking about my wheelchair. My wheelchair is not my cross to bear. Neither is your cane or walker your cross. Neither is your dead-end job ...
Ancient Lens What can we learn from the historical context? Israel’s State of Mind The Book of Isaiah is a remarkable accounting of the history of the relationship people of Israel with God. By t...
The Dolorous Passion described Simon of Cyrene as a “stout-looking man,” and a fourth-century sarcophagus (stone coffin) from Rome supports this description – The Passion Sarcophagus, probably from th...
Preaching Commentary Ancient Lens What can we learn from the historical context? Israel’s State of Mind The Book of Isaiah is a remarkable accounting of the history of the relationship people o...
All: Holy Father, You are gracious to call us to Yourself. You are the King of kings, the Lord of Lords, and the Treasure of treasures, worthy of our lives. And just like Jesus called out His disciple...
Matthew 16:21-28, Mark 8:34, Luke 9:23, Matthew 10:38
Merciful Jesus Grant us courage to deny privilege to lay down favor and safety and take up the cross of opportunity and justice Merciful Jesus Grant us courage to deny consumerism to lay down conve...
Heavenly Father We confess before you and before one another that we do not always trust your goodness. We are worried about losing control of our lives, and we are scared of what taking up our cros...
Ancient Lens What can we learn from the historical context? A letter of friendship Paul’s letter to the Philippians is from Paul and his companions to the saints in Philippi. It is a letter fro...
Take up your cross and follow Jesus the Messiah, who suffered and died that we might share in his resurrection life and have no shame when he comes again in the glory of his Father. Amen.
One of the saddest features of Islam is that it rejects the cross, declaring it inappropriate that a major prophet of God should come to such an ignominious end. The Koran sees no need for the sin-bea...
Some while ago, I picked up a book in a second hand bookshop. It was an old, slightly faded paperback with what looked like an intriguing title: The God I Want. Published in the late 1960s, it was a c...
Remember that each of us has his own cross. The Golgotha of this cross is our heart: it is being lifted or implanted through a zealous determination to live according to the Spirit of God. Just as sal...