Call to Confession The Apostle Paul reminds us in his letter to the Philippian church that God is still at work in us. If you feel you’ve made too many mistakes, remember that God will finish the go...
Summary of the Text Songs of Ascent Psalm 133 is part of the Psalter’s collection of the Songs of Ascent, Psalms 120-134. The Songs of Ascent were sung by the throng of pilgrims making their way to ...
Preaching Commentary Summary of the Text Songs of Ascent Psalm 133 is part of the Psalter’s collection of the Songs of Ascent, Psalms 120-134. The Songs of Ascent were sung by the throng of pilgri...
In a letter to his son, J. R. R. Tolkien famously wrote, “We all long for [Eden], and we are constantly glimpsing it: our whole nature at its best and least corrupted, its gentlest and most humane, is...
Acts 1:8, Matthew 5:14-16, Galatians 6:9, Isaiah 61:1-3, James 1:27, Romans 8:26-27, Nehemiah 2:17-18
Almighty God, the brokenness of this world is so vast that we doubt what we can do. Forgive us for giving up and leaving brokenness alone. Help us remember and rely on the power of the Holy Spirit to ...
In the land whose founding metaphor was the mutuality of John Winthrop’s seventeenth-century vision of a “city set on a hill,” we live more and more in estranged, hostile, exclusive enclaves, linked o...
Matthew 6:1-21, Matthew 5:16, Luke 6:20-21, Matthew 25:34-36, Mark 12:41-44
Yes, we mark our heads with ashes—public shows of piety are not in themselves evil. But we must guard our motivations and do most of our spiritual work in private, because the privacy of those acts re...
May God bless you with tears of lament that mourn over the injustice of our world. May you be blessed with a holy discontent over the way the world is. May the Spirit of Jesus shake you out of com...
In this short (and humorous) excerpt, author David Zahl shares a definition of the secular: Perhaps secular warrants its own explanation, though. My most immediate association comes from the belov...
Micah 5:2, Luke 2:4-7, Matthew 2:16-18, John 1:46, Isaiah 61:3, Matthew 5:1-20, Isaiah 5:20
It is remarkable that a word like ‘Bethlehem’, forever connected to the birth of our savior, could be transformed into a symbol of confusion and chaos. Yet, this is precisely what happened. St. Mary o...
Evil and suffering are real . . . They aren’t an illusion, nor are they simply an absence of good. We are fallen creatures living in a fallen world that has been twisted and corrupted by sin, and we a...
Excursus on Ash Wednesday The Meaning of Ashes Ashes represent many things. The heaped up ashes in a hearth may indicate the benefit of warmth on a cold winter’s night. The charred remains of a per...
Mark 4:26-34, Matthew 13:31-32, Luke 13:18-19, Matthew 13:33, Luke 13:20-21, Matthew 13:44, Matthew 13:45-46
If we only had eyes to see and ears to hear and wits to understand, we would know that the Kingdom of God in the sense of holiness, goodness, beauty is as close as breathing and is crying out to born ...
Regarding Ash Wednesday Note: This passage appeared as part of the lectionary for Ash Wednesday. It starts with the gospel passage for that day, but attends to the other passages and themes, so it...
We want to avoid suffering, death, sin, ashes. But we live in a world crushed and broken and torn, a world God Himself visited to redeem. We receive his poured-out life, and being allowed the high pri...
Judges 16:1-31, Job 1:6-22, 2 Samuel 13:1-22, Matthew 14:1-12, Luke 23:13-25, Psalm 22:1-31
The Old Testament portrays the world as it is, no holds barred. In its pages you will find passionate stories of love and hate, blood-chilling stories of rape and dismemberment, matter-of-fact account...
God of mercy, in your gracious presence we confess our sin and the sin of this world. Although Christ is among us as our peace, we are a people divided against ourselves as we cling to the values of a...
Merciful God, we turn away from the pains and cries of our world. Overwhelmed by its brokenness, we ignore the call to engage and love those who are hurting. Father, forgive us, strengthen us, and hel...
Isaiah 41:10, 1 Kings 19:11-12, Daniel 6:16-22, Mark 4:35-41, Philippians 4:6-7, Psalm 46:1-2, 10
When Napoleon was bombing Vienna in 1805, his shells rained down across the city, striking buildings at random. One cannonball crashed into a schoolroom, shattering walls and windows. Inside, an eight...
Preaching commentary Speakers in the Text First, let’s sort out the text on the basis of the speakers. The books of the major prophets, much like the Psalms, are anthologies of the respective proph...
God of hope and anticipation—who’s constant in love and with us always and everywhere: We need you! ...For we do nothing of value on our own. We need you to heal—because we can’t do it. Please make...
This is the middle. Things have had time to get complicated, messy, really. Nothing is simple anymore…. Disappointment unshoulders his knapsack here and pitches his ragged tent.
The robbing of our lives occurs when the core story of who we are—created as “very good” (Gen 1:31) and never downgraded, and “beloved” of God (1 Jn 3:2)—is taken through specific memories and twisted...
Ezekiel 36:26-27, Matthew 28:19-20, John 14:15-21, James 1:27, Ephesians 2:10, Isaiah 61:1
The Holy Spirit says: You are it. You are God's plan. In a thirsty world, people need to be refreshed. It is a broken world, and people need to be healed. Now get out there and do it!
I believe that it is the paradox between serving a healing God and the persistence of illness and even death that ultimately lies behind most theological debates about divine healing in the Church. ...
Speakers in the Text First, let’s sort out the text on the basis of the speakers. The books of the major prophets, much like the Psalms, are anthologies of the respective prophet’s oracles. And also ...
Merciful and Holy God, We bow before You in heartfelt confession, acknowledging that we are a broken people, living in a broken world. This world is dark with the stain of sin. Your design for creatio...