Romans 6:3-4, Ephesians 2:8-9, Colossians 2:11-12, Titus 3:5, Galatians 3:27
If you’ve read or watched any of the biographies of Martin Luther, you will already know that he struggled at times with bouts of anxiety, self-loathing, and perhaps even depression. Shortly after his...
Hope has two beautiful daughters; their names are Anger and Courage. Anger at the way things are, and Courage to see that they do not remain as they are. —Augustine of Hippo The Double-Edged Sword ...
Context Paul in Ephesus: His Third Missionary Journey This passage describes Paul’s arrival in Ephesus during his third missionary journey. He finds there some disciples who know only of John’s bapt...
Textual Overview The Gospel of Luke has a clear narrative path that begins with links to Israel’s past and God’s promises to her. Those promises are now going to be fulfilled in the life, death, resu...
Setting the Context: After the introductory tag from 2:14a this week’s text begins with “therefore” in 2:36 (Greek oun , which is the second word in verse 36 in the Greek text), making it especially...
Textual Overview The Gospel of Luke has a clear narrative path that begins with links to Israel’s past and God’s promises to her. Those promises are now going to be fulfilled in the life, death, resu...
John 4:7-26, John 21:15-19, Matthew 9:9-13, Mark 10:17-22, Matthew 16:24-25, Romans 6:1-2, James 2:17
Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession, absolution without personal confession. Cheap grace is grace ...
Preaching Commentary Hope has two beautiful daughters; their names are Anger and Courage. Anger at the way things are, and Courage to see that they do not remain as they are. —Augustine of Hippo ...
Preaching Commentary Context Paul in Ephesus: His Third Missionary Journey This passage describes Paul’s arrival in Ephesus during his third missionary journey. He finds there some disciples who k...
Preaching Commentary Setting the Context: After the introductory tag from 2:14a this week’s text begins with “therefore” in 2:36 (Greek oun , which is the second word in verse 36 in the Greek text...
All: Oh kind and generous God, You have condescended so graciously to our humble needs. You have given us holy baptism to teach us such a simple truth: the blood of Christ washes away our sins. Great ...
PRAYER OF CONFESSION Pastor: The Lord calls to all to “Come and see” who He is, repent of our sins and put our faith in Christ. Silence for personal confession. Pastor: Merciful God, People: w...
Leader: Therefore, brothers and sisters, since we have confidence to enter the holy places by the blood of Jesus, All: by the new and living way that he opened for us through the curtain, that is, t...
And having a high priest over the house of God; Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled clean from an evil conscience, and our bodies washed with pur...
Advent 2023: Make some noise! Echoes of a Dream AIM commentary Ancient lens What's the historical context? Good News for Whom? When we read the gospels, we have three distinct audienc...
John 1:43-51, John 20:29, 1 Corinthians 13:12, John 4:29, John 4:42
Context Jesus' Ministry Begins This passage is from the first chapter of John’s gospel and describes the beginning of Jesus’ ministry—fitting for the beginning of a new year. A congregation foll...
Therefore, brothers and sisters, since we have confidence to enter the holy places by the blood of Jesus, by the new and living way that he opened for us through the curtain, that is, through his fles...
Thus the whole death is not the biological phenomenon of death but the spiritual reality whose "sting... is sin" (1 Cor. 15:56) - the rejection by man of the only true life given to him by G...
Merciful God, in baptism you promise forgiveness and new life, making us part of the body of Christ. We confess that we remain preoccupied with ourselves, separated from one another. We cling to destr...
Matthew 3:13-17, John 1:29, Romans 6:4, Ephesians 1:7, 2 Kings 5:null, Joshua 3:null
Preaching Commentary Defined by Action and Accessibility Action defines us. We either play the game or we sit on the sidelines. We either get our hands dirty and by doing so gain credibility or we ...
Where did we go wrong, that we preachers have so undervalued the Lord’s Supper and baptism? A glance around evangelical churches shows that the sacraments are the church’s Cinderellas—tolerated, patro...
Some time back, a retired missionary dropped by our church. She had served faithfully in Africa, and one day, she happened upon a small baptismal service. A fellow missionary took three new converts t...
John 1:43-51, John 20:29, 1 Corinthians 13:12, John 4:29, John 4:42
Preaching Commentary Context Jesus' Ministry Begins This passage is from the first chapter of John’s gospel and describes the beginning of Jesus’ ministry—fitting for the beginning of a new ye...
John 3:5, Mark 16:16, 1 Peter 3:21, Colossians 2:12, Galatians 3:27, Romans 6:3-4, Acts 2:38
Thus, we must regard baptism and put it to use in such a way that we may draw strength and comfort from it when our sins or conscience oppress us, and say: ‘But I am baptized! And if I have been bapti...
CONFESSION Pastor: Since we are assembled here in God’s house to hear His Word, to call upon Him in prayer, and to receive the body and blood of our Lord Jesus Christ, it is good that we reflect upo...
Mark 1:4-11, Mark 1:1-3, Isaiah 40:3, Mark 2:7, Philippians 2:7, Isaiah 53:null, Hebrews 4:15, 2 Corinthians 8:9
Preaching Commentary Enter John the Baptist John the Baptist enters the stage in Mark 1 as the “voice of one crying in the wilderness,” (Isaiah 40:3) whose message and ministry is to “prepare the w...
Kindness flows from you, Lord, pure and continual. You had cast us off, as was only just, but mercifully you forgave us; you hated us and you were reconciled to us, you cursed us and you blessed us; y...
The Old Testament was the lens through which the early church saw the life of Jesus. Holding the Old and New Testaments together offers us a kind of “binocular” vision instead of the lack of depth per...