Matthew 25:40, Matthew 25:31-46, Micah 6:8, James 2:15-17, Luke 6:27-36, Isaiah 58:6-7, 1 John 3:17, Zechariah 7:9-10, Colossians 3:12, Proverbs 21:13
All: Gracious God, we have become callous to those in need, holding back compassion yet unsparing with judgment. We defend our motivations, rather than using all you have given us to love and care for...
If we acknowledge the God of the Bible, we are committed to struggle for justice in society. Justice means giving to each his due. Our problem, as seen in the light of the gospel, is that each of us o...
Romans 12:17-21, Matthew 23:23, Amos 5:24, Zechariah 7:9-10, James 1:19-20
As any parent of small children will tell you, children have an amazingly acute sense of justice. Even the most fractional disparity in the distribution of the most trivial family good will be met wit...
James 1:27, Romans 12:17-19, Zechariah 7:9-10, Psalm 82:3-4, Proverbs 21:3
In his 2008 book, Just Courage, Gary Haugen, a lawyer by training, describes an interesting legal precedent known as “void for vaugeness.” Haugen used the precedent to illustrate how vague ideas of Bi...
James 2:13, Matthew 5:7, Zechariah 7:9-10, Proverbs 21:3, Micah 6:8
Zaleusus flourished as king of the ancient Greek Locrians in about 500 B.C. His government over the Locrians was severe but just. In one of his decrees he forbade the use of wine unless it were prescr...
Romans 2:11, James 2:1-4, Psalm 82:3-4, Zechariah 7:9-10, Proverbs 21:15
Robert H. Richards and Ethan Couch illustrate how opportunity bends toward affluent white males. Richards was found guilty of raping his three-year-old daughter, but because of his connection to the D...
For biblical righteousness is more than a private and personal affair; it includes social righteousness as well. And social righteousness, as we learn from the law and the prophets, is concerned with ...
Equity in law is the same that the spirit is in religion, what everyone pleases to make it: sometimes they go according to conscience, sometimes according to law, sometimes according to the rule of co...
I once had the opportunity to speak briefly to a large Mormon audience at the Tabernacle in Salt Lake City. I told them that I feel badly about the fact that we evangelicals often tell Mormons what th...
This blessing includes prayers for the initiative/event itself, the volunteers for the event, the leaders organizing the event, the resources to be distributed at the event, and any community partners...
Zechariah 9:9, Matthew 21:1-11, Mark 11:8-11, Luke 19:36-44, John 12:16-19
Almighty God, in Jesus, you meet us where we are. You condescend to our level, yet we wrongfully assume that we are equal to you. We live as rulers of this world masters of own destiny, ignoring your ...
Zechariah 7:9-10, James 1:27, Romans 12:18-19, Matthew 22:37-39, Ephesians 4:15, Isaiah 1:17, Micah 6:8
What is needed is a realization that power without love is reckless and abusive, and love without power is sentimental and anaemic. Power at its best is love implementing the demands of justice.
Ephesians 5:16, John 9:4, Isaiah 30:15, Habakkuk 2:20, Zechariah 2:13
In the last class I taught at Regent, an obviously irritated young woman came up to me and said, “Dr. Peterson, three times during your lecture you did not say anything for twenty seconds. I know beca...
Yahweh demanded justice for the poor, compassion and equality for foreigners and refugees, systemic redress for poverty, structural mechanisms to protect the homeless and family-less from abuse and de...
You give us prophets, holy God, to cry out for justice and mercy. Open our ears to hear them, and to follow the truth they speak, lest we support injustice to secure our own well-being. Give prophets ...
Mark 11:1-11, Mark 14:, Mark 15:, Mark 8:32, Mark 9:32, Mark 10:37, Zechariah 9:9, Genesis 49:11, Mark 1:1, Mark 5:7, 2 Samuel 7:12-16, 1 Kings 1:38, Revelation 4:8, Psalm 146:2-8
Lent 2021: A 40-day Heart Restoration The Triumphal Entry Bonus Content: Video prep session with Heather Ghormley on Mark 11:1-11 . Passcode: 0DU^5?GZ AIM Commentary Ancient Lens What can w...
Revelation 19:16, Matthew 2:2, John 18:36-37, Revelation 17:14, Zechariah 9:9, Psalm 24:7-10, Colossians 1:15-20, Matthew 21:1-11, Mark 11:1-11, Luke 19:28-40, John 12:12-16
In his wonderful book, God’s Big Picture, Vaughan Roberts gives readers an overview of the Bible, focusing on the importance of context for developing a deeper understanding of holy scripture. In this...
Mark 11:1-11, Mark 14:, Mark 15:, Mark 8:32, Mark 9:32, Mark 10:37, Zechariah 9:9, Genesis 49:11, Mark 1:1, Mark 5:7, 2 Samuel 7:12-16, 1 Kings 1:38, Revelation 4:8, Psalm 146:2-8
Ancient Lens What can we learn from the historical context? Connecting the Triumphal Entry and the Passion At last we come to Jerusalem. On this sixth Sunday of Lent, lectionary-following congreg...
For decades I’ve tried to meet people where they hurt. I’ve preached and desired to see “justice for all,” and I still fervently believe in it. God loves justice and wants His people to seek justice (...
Ancient lens What’s the historical context? Packed with Singular Meaning, A Pilgrim Song We have three verses packed with singular meaning⸺unity. “How good and pleasant it is when brothers and si...
Zechariah 9:9, Matthew 21:1-11, Mark 11:8-11, Luke 19:36-44, John 12:16-19
Judged in the light of any ordinary standards of regal splendor, military display, political campaigning, or effective advertising, it was a rather pathetic and anti-climactic affair. Jesus rode from ...
Zechariah 9:9, Matthew 21:1-11, Mark 11:8-11, Luke 19:36-44, John 12:16-19
The entrance into Jerusalem was an acted parable. It gave the faithful the sign they had been waiting for. It inaugurated the Master’s final mission to his people and was a fitting prelude to the days...
Ancient lens What’s the historical context? Packed with Singular Meaning, A Pilgrim Song We have three verses packed with singular meaning⸺unity. “How good and pleasant it is when brothers and si...
Loving God, we will betray you; yet you invite us to your table. We will deny you; yet you give us yourself in love. We will fail to pray with you; yet you pray for us. We will crucify you; yet ...
With a graciousness and an understanding of human weakness that only God can exhibit, Jesus liberates us from alienation and self-condemnation and offers each of us a new possibility. He is the Savior...
John 14:27, Matthew 2:2, Revelation 19:16, John 18:36-37, Revelation 17:14, Zechariah 9:9, Isaiah 9:6, Psalm 24:7-10, Colossians 1:15-20, Matthew 21:1-11, Mark 11:1-11, Luke 19:28-40, John 12:12-16
In a culture, the most important things usually go without being said. We Westerners don’t talk all the time about being individualists or about the importance of efficiency or why we prefer youth ove...
John 10:11-18, John 9:null, Genesis 4:2-4, Numbers 14:33, 1 Samuel 16:11, 2 Samuel 5:2, Isaiah 56:11, Zechariah 10:2, Jeremiah 23:1-2, Jeremiah 50:6, Zechariah 10:2-3, John 10:11-18, Ezekiel 34:11-16, Psalm 23:, Luke 15:1-7, Matthew 18:12-14, John 13:1, John 15:13, John 9:34-35
Preaching Commentary Context Signs and Dialogue There’s a reoccurring pattern in Johns’s Gospel in which Jesus performs a sign, which is followed by dialogue and then commentary from Jesus that pr...