The prophet Isaiah describes God as a purveyor of righteousness and justice continually, and speaks to God’s expectation that his children will bring about righteousness and justice as well. Justice i...
Isaiah 60:1-3, Psalm 34:5, Matthew 28:20, John 14:16-18, Romans 8:23-25, Romans 15:13, 2 Corinthians 4:8-9, Hebrews 10:23, Psalm 23:4, 1 Peter 5:9-10
In this dark time of year, God, we long for your coming. When darkness falls upon the world, we long for your peace. For healing, we wait. For justice, we hope. Strengthen our hearts, that we may be s...
For decades I’ve tried to meet people where they hurt. I’ve preached and desired to see “justice for all,” and I still fervently believe in it. God loves justice and wants His people to seek justice (...
Though in human terms, justice is portrayed as blind, the justice of God is wide-eyed and clear-sighted. . . . Not only is he the Judge, he is also the eyewitness who testifies to the facts—perfectly ...
My argument against God was that the universe seemed so cruel and unjust. But how had I got this idea of just and unjust? A man does not call a line crooked unless he has some idea of a straight line....
Romans 12:18, Psalm 51:10, Isaiah 1:17, James 2:13, Micah 6:8, Matthew 5:6
Almighty God, too often we settle for brokenness in our lives. Rather than offering forgiveness, we hold onto offense. Rather than pursuing justice, we turn away . Rather than offering mercy, we c...
Romans 3:4, Isaiah 5:16, 1 Peter 3:15, Isaiah 42:8
Apologetics (from apologia in Greek) is a “word back,” a reasoned defense mounted on behalf of the one we love who is innocent but has been falsely and unfairly accused. Faith desires to let God be Go...
A lesson often learned the hard way in each of our spiritual journeys is mistaking goodwill for vocation. Sometimes we feel deeply about an experience we have, whether it be on a mission trip or even ...
Ancient Lens What's the historical context? Dissolving the Divisions Generally speaking, the Psalms divide the people of the earth into two groups: “Israel” and “the nations.” Psalm 98 surpr...
Matthew 13:31-33, Matthew 13:44-52, Genesis 28:15-28, Romans 8:26-39
Intro These are incredibly rich texts. This guide recommends taking a detour through salvation history to put them in their right context. This helps your congregation expand their understanding of ...
Matthew 5:9, James 3:18, Romans 14:17, Jeremiah 22:3, Zechariah 8:16-17, Isaiah 9:6-7, Isaiah 32:17
Shalom envisions the full prosperity of a people of God living under the covenant of God’s demanding care and compassionate rule. In the prophetic vision, peace such as this comes hand in hand with ju...
John 18:1-19:42, Exodus 4:13-15, Romans 5:null, Matthew 27:24, Psalm 22:15, Psalm 69:21, Matthew 25:21
Preaching Commentary The lectionary text from John is an exceedingly long passage, but covers the main events that we commemorate on Good Friday. For that reason, I am going to break up the text int...
Ephesians 6:10-20, John 8:44, John 10:10, 2 Corinthians 11:14, 1 Peter 5:8, Colossians 2:15, Ephesians 1:19-20, Ephesians 3:16, John 4:4, Matthew 16:18, Romans 16:20
Preaching Commentary Audience Paul’s letter to the Ephesians was probably intended for wider distribution and use among the various churches around Ephesus. As such, there is no particular crisis o...
Preaching Commentary Preaching Angle: The God Who Transforms As the Lectionary readings traverse from last week’s readings in Acts 7 (Stephen’s sermon and martyrdom) into this week’s reading of Pau...
James 2:1-17, James 1:27, Galatians 3:16, Colossians 3:11, Romans 2:11, Ephesians 6:9, Colossians 3:25
Preaching Commentary A Highly Practical Text Often we come to scripture passages that require a bit of interpretive twists and turns to find ways of connecting the text to our modern-day lives in t...
Preaching commentary The Law The ambiguous place of the law in Christian thought can be seen historically in battles between antinomians and legalists, each side finding New Testament support, and ...
Horace Gray was a justice of the U.S. Supreme Court. During one of his cases, a criminal was about to be released, not because he was innocent, but because of a technicality. As Gray prepared to relea...
Luke 2:1-20, Matthew 1:18-25, Romans 8:38-39, Hebrews 1:3, Galatians 4:4-5, Matthew 1:23, John 1:14
Pastor: Father, in this holy night Your Son our Savior was born in human flesh. Renew Your Church as the Body of Christ. People: Holy God, hear our prayer. Pastor: In this holy night...
Psalm 107:null, John 21:15-19, Ruth 1:16-17, Matthew 22:37-39, Isaiah 61:3, Romans 5:8
A Valentine’s Day Tradition What better way to say, “I love you,” than passing your beloved some sugar, corn syrup, dextrose, and glycerin wrapped in a chalkly Necco wafer heart? Maybe some of you re...
Preaching Commentary Setting the Context: After the introductory tag from 2:14a this week’s text begins with “therefore” in 2:36 (Greek oun , which is the second word in verse 36 in the Greek text...
Matthew 4:12-23, Romans 5:12-21, Matthew 3:2-3, Isaiah 42:1-4, Hebrews 12:2, Genesis 1:3, Ephesians 2:1-10, Romans 8:3, Psalm 68:18, Ephesians 4:8
Preaching Angle: John Arrested, Jesus Preaches the Kingdom The major event in redemptive history which immediately precedes this passage is Jesus’ temptation in the wilderness. I can’t imagine a 40 d...
Matthew 4:12-23, Romans 5:12-21, Matthew 3:2-3, Isaiah 42:1-4, Hebrews 12:2, Genesis 1:3, Ephesians 2:1-10, Romans 8:3, Psalm 68:18, Ephesians 4:8
Preaching Commentary Preaching Angle: John Arrested, Jesus Preaches the Kingdom The major event in redemptive history which immediately precedes this passage is Jesus’ temptation in the wilderness....
Revelation 21:10, Revelation 21:2, 10, 22-27, Revelation 22:1-5, 1 Kings 6:20, Genesis 12:1-3, Genesis 2:9, Genesis 3:23-24, Genesis 1:28, Genesis 2:15, Genesis 3:17-19, 1 Corinthians 15:58, Ephesians 6:5-9, Colossians 3:23, Genesis 1:26-27, Exodus 33:20-23, John 14:9, Colossians 1:15, Hebrews 1:3, Mark 15:34, 2 Corinthians 5:21, Exodus 28:15-21, 29-30, John 4:13-14, John 7:37-38, Matthew 27:46, John 3:2, Romans 8:29
Pulling Back the Curtain The Revelation of Jesus Christ is a “pulling back of the curtain” to reveal both the unseen realities of the present (what is really going on in the world from God’s perspect...
The Law The ambiguous place of the law in Christian thought can be seen historically in battles between antinomians and legalists, each side finding New Testament support, and the present text would ...
Revelation 21:10, 22-22:5, Revelation 21:2, 10, 22-27, Revelation 22:1-5, 1 Kings 6:20, Genesis 12:1-3, Genesis 2:9, Genesis 3:23-24, Genesis 1:28, Genesis 2:15, Genesis 3:17-19, 1 Corinthians 15:58, Ephesians 6:5-9, Colossians 3:23, Genesis 1:26-27, Exodus 33:20-23, John 14:9, Colossians 1:15, Hebrews 1:3, Mark 15:34, 2 Corinthians 5:21, Exodus 28:15-21, 29-30, John 4:13-14, John 7:37-38, Matthew 27:46, John 3:2, Romans 8:29
Preaching Commentary Pulling Back the Curtain The Revelation of Jesus Christ is a “pulling back of the curtain” to reveal both the unseen realities of the present (what is really going on in the wo...
James 2:1-17, James 1:27, Galatians 3:16, Colossians 3:11, Romans 2:11, Ephesians 6:9, Colossians 3:25
A Highly Practical Text Often we come to scripture passages that require a bit of interpretive twists and turns to find ways of connecting the text to our modern-day lives in the 21st century. But oc...
Preaching Commentary Paul’s Prize Fight Paul pulls no punches in this letter to the church of Ephesus. It is an onslaught of theological intensity from the first ring of the bell. Like a prize figh...
Romans 12:19, Matthew 6:14-15, Ephesians 4:31-32, Colossians 3:13, Luke 6:37, Romans 12:17-21, 1 Peter 3:9
When we are bitter, we delude ourselves into thinking that those who hurt us are more likely to be punished as long as we are set on revenge. We are afraid to let go of those feelings. After all, if w...
Matthew 13:31-32, Matthew 5:5, Romans 14:17, Mark 1:15, Matthew 12:28, Luke 11:20, Matthew 4:17
The phrase “kingdom of heaven,” which we find frequently in Matthew’s Gospel where the others have “kingdom of God,” does not refer to a place, called “heaven,” where God’s people will go after death....