John 13:25, Luke 7:38-39, Luke 15:1-2, Luke 19:5-7, Revelation 3:20
It would be impossible to overestimate the impact these meals must have had upon the poor and the sinners. By accepting them as friends and equals Jesus had taken away their shame, humiliation, and gu...
Kindness flows from you, Lord, pure and continual. You had cast us off, as was only just, but mercifully you forgave us; you hated us and you were reconciled to us, you cursed us and you blessed us; y...
Romans 12:10, Revelation 3:20, Matthew 25:40, Luke 8:43-48, Song of Solomon 2:14, Psalm 42:7
In I’d Like You More If You Were More Like Me , John Ortberg uses an interesting analogy for an aspect of our relationships. In 2015, Stephen Hawking and Yuri Milner announced the Starshot Initiati...
Isaiah 25:6, Matthew 26:26-28, Acts 2:42-46, Psalm 23:5-6, 1 Corinthians 10:16-17, John 6:56, Revelation 3:20
For Christians, to share in the Eucharist, the Holy Communion, means to live as people who know that they are always guests – that they have been welcomed and that they are wanted. It is, perhaps, the...
We become who we are in the environment of home. We are shaped by our families. Home is formative. Sociologist Cody C. Delistraty explored the most recent scientific literature for Atlantic Monthly an...
A close friend who started a financial loan business took thirty of his executives to the poverty- and violence-filled section of Montreal where he grew up in order to introduce them to the section of...
Open doors in the Bible never exist just for the sake of the people offered them. They involve opportunity, but it’s the opportunity to bless someone else. An open door may be thrilling to me, but it ...
Lamentations 3:22-23, John 14:27, Revelation 21:4, Isaiah 41:10, Psalm 147:3
One of the greatest needs of all bereaved people is to have access to someone who will take a risk and be involved—someone who is not afraid of intense feelings, but who will encourage their expressio...
Revelation 21:1-4, John 14:2-3, Hebrews 13:14, Isaiah 65:17, 2 Peter 3:13, Philippians 3:20-21
In her book Keeping Place: Reflections on the Meaning of Home, Jen Pollock Michel reflects on the nature of home in a transient age. In this short excerpt, Michel describes the central longing in both...
Revelation 7:9-17, Psalm 42:1-2, Psalm 63:, Isaiah 55:1, John 6:35, John 7:37-38, Revelation 1:5, Revelation 19:13
Preaching Commentary A Letter from Exile To understand this section of Revelation, we have to remember that it was written by someone in exile to communities who were suffering for their faith. Whe...
Revelation 7:9-17, Psalm 42:1-2, Psalm 63:, Isaiah 55:1, John 6:35, John 7:37-38, Revelation 1:5, Revelation 19:13
A Letter from Exile To understand this section of Revelation, we have to remember that it was written by someone in exile to communities who were suffering for their faith. When we read Revelation 2-...
Ancient Lens What can we learn from the historical context? Paul’s Relationship to Philippi There is practically no debate that Philippians was written by Paul. This letter is an intimate portray...
I am abashed, solitary, helpless, surrounded by a beauty that can never belong to me. But this sadness generates within me an unspeakable reverence for the holiness of created things, for they are pur...
In her book Keeping Place: Reflections on the Meaning of Home , Jen Pollock Michel reflects on the nature of home in a transient age. In this short excerpt, Michel focuses on etymology of home in v...
Revelation 3:11, Hebrews 10:23, Proverbs 4:23, Romans 7:15, Matthew 26:75
Long before morning I knew that what I was seeking to discover was a thing I'd always known. That all courage was a form of constancy. That it is always himself that the coward abandoned first. Af...
John 1:29-42, Revelation 17:14, Isaiah 52:13-15, Isaiah 53:, Ephesians 6:12
Summary of the Text Our lectionary text can be fairly easily broken into two major sections, with verses 29-34 concerned with John the Baptist testifying to Jesus’ ministry and verses 35-42 dealing w...
The Law The ambiguous place of the law in Christian thought can be seen historically in battles between antinomians and legalists, each side finding New Testament support, and the present text would ...
Leader: In Jesus Christ God has removed our sins from us and given us a new name. People: Now we are called Forgiven. Leader: In Jesus Christ God has assured us that he could never forget us. Peopl...
Desire lies at the heart of who God made us to be, who we are at our core. Desire is both our greatest frailty and the mark of our highest beauty. Our desire completes us as we become One with our Lov...
Romans 3:23-24, Mark 10:17-22, Ephesians 2:8-9, Isaiah 64:6, Revelation 3:15-16, Matthew 7:21-23
A world of nice people, content in their own niceness, looking no further, turned away from God, would be just as desperately in need of salvation as a miserable world-and might be even more difficult...
Reject Christianity, if you will, out of motives of cynicism; turn away from it because you believe. Reality is malign and punitive; choose a God that is cantankerous, vindictive, or forgetful, or det...
It was this…intention that made the primitive Christians such eminent instances of piety, that made the goodly fellowship of the Saints and all the glorious army of martyrs and confessors. And if you ...
Malachi 3:1-4, Matthew 11:10, Mark 1:2, Matthew 4:17, Mark 13:null, Matthew 25:null, Revelation 22:null
Ancient Lens What can we learn from the historical context? Malachi’s Context The book of Malachi, the last book in the OT canon, is often dated to some time in the first half of the 400’s BC. Th...
Lent 2021: A 40-day Heart Restoration Destruction No More Bonus Content: Video prep session with Scott Bullock on Genesis 9:8-17 . Password: fHUk*p2* AIM Commentary Ancient Lens What can we ...