Ancient lens What’s the historical context? Historical Background We need to understand several things about Psalm 107 before we can put it all together. First, it is the beginning psalm of Book...
Ancient lens What’s the historical context? Historical Background We need to understand several things about Psalm 107 before we can put it all together. First, it is the beginning psalm of Book...
Ancient lens What’s the historical context? Historical Background We need to understand several things about Psalm 107 before we can put it all together. First, it is the beginning psalm of Book...
Mark 4:35-41, Job 38:1-11, Psalm 107:, Jonah 1:, Genesis 1:, Matthew 8:23-27, Luke 8:22-25, Psalm 74:14, Psalm 104:26, Genesis 1:21
A Sopping Wet Week in the Lectionary Today’s readings are thoroughly wet. In Job, God is master of the sea, Psalm 107 concerns mariners in the storm, Paul is a little drier, but still gets shipwrecke...
Psalm 51:, Genesis 3:19, Psalm 103:8-14, 2 Corinthians 5:20-21, 2 Corinthians 6:1-2, Joel 2:1-2, Joel 2:12-17
A contemporary Ash Wednesday service integrating music and scripture with the imposition of ashes. Service Order Prelude People are encouraged to enter in silence. Lights are dim. As people ...
Introduction A Common Lent Reading and A Model for Confession The season of Lent often begins with a call to repentance, and it is a season of reflection and contrition. Ash Wednesday's reading...
Five fatherly responsibilities that God has assumed toward His children: 1. God provides for us (Phil. 4:19). 2. God protects (Mt. 10:29-31). 3. God encourages us (Psm. 10:17). 4. God comforts us (2 C...
2 Kings 22:11–13, Amos 5:23–24, John 2:13–17, Mark 10:13–14, Romans 12:21, Psalm 4:4
Dear Lord, I am filled with anger born of frustration. I confess I know not whether my anger is of you. I just know I am filled with hope, which makes me angry that others are not so filled. Take away...
The first thing to notice is that violence is intentional. For example, one of the most brutal forms of violence affecting millions of poor women and girls in our world is sex trafficking. Lured a...
Esther 4:13-16, Judges 6:14-16, Matthew 25:31-46 , James 2:14-17, Psalm 10:17-18
Our God, we have been slow to stand and slow to act. We have been unmoved in the face of wrongs. Rather than welcoming others, we have put up walls. We have served the god of self-preservation. But ...
Gracious God, we have not been patient, nor have we been kind. We have been jealous of others and we have been quick to boast. We have denied others the dignity of being made in your image. Bring us t...
With vainglory, we crave notice of our achievements with pride, we take full credit for the progress we have made and do not think that God has been involved at all, let alone been our indispensible h...
Matthew 13:24-30, 36-43, Matthew 16:18, Ephesians 2:3, Romans 5:10, Luke 5:31, Matthew 10:30, 1 Peter 5:8, Psalm 73:4-7, 13, 18-20
Preaching Commentary Preaching Angle: Wheat and Weeds Grow Even in the Church God’s good creation grows food for all living creatures. God made the Earth, God made all the plants, and God made all ...
Isaiah 41:10, 1 Kings 19:11-12, Daniel 6:16-22, Mark 4:35-41, Philippians 4:6-7, Psalm 46:1-2, 10
When Napoleon was bombing Vienna in 1805, his shells rained down across the city, striking buildings at random. One cannonball crashed into a schoolroom, shattering walls and windows. Inside, an eight...
Have you ever heard of a Stradivarius violin? It’s the gold standard of violins—instantly recognizable and famously expensive. These aren’t $29.95 instruments. One sold for $1 million, another for $4 ...
Introduction This passage is often used on Maundy Thursday to accompany either the story of Jesus instituting the Lord's Supper or Jesus washing the disciples' feet. This psalm is part of t...
ANCIENT LENS What’s the historical context? Historical Background The Songs of Ascents celebrate the journey from Babylonian captivity to freedom in the homeland of Judah, and ultimately celebrat...
ANCIENT LENS What’s the historical context? Historical Background The Songs of Ascents celebrate the journey from Babylonian captivity to freedom in the homeland of Judah, and ultimately celebrat...
Pastor: Holy God, holy and most gracious Father, People: have mercy and hear us. Pastor: I cry to You, O Lord; People: in the morning my prayer comes before You. Psalm...
Mark 4:35-41, Jonah 1:, Psalm 107:23-32, Matthew 8:23-27, Luke 8:22-25
Peter's Perspective? While this narrative of Jesus calming the storm occurs in Matthew (8:23-27) and Luke (8:22-25), Mark’s account in 4:35-41 is the fullest account of that day. This has led som...
Job 38:1-11, Genesis 1:, Matthew 8:23-27, Luke 8:22-25, Psalm 74:14, Psalm 104:26, Genesis 1:21
Note: This was originally part of a guide for the Fifth Sunday after Pentecost (RCL Year B) , which includes Job 38:1-11 and Mark 4:35-11 . I have adapted the discussion of each of these t...
Mark 4:35-41, Psalm 107:, Jonah 1:, Genesis 1:, Matthew 8:23-27, Luke 8:22-25, Psalm 74:14, Psalm 104:26, Genesis 1:21
Note: This was originally part of a guide for the Fifth Sunday after Pentecost (RCL Year B) , which includes Job 38:1-11 and Mark 4:35-11. I have adapted the discussion of each of these two...
Mark 4:35-41, Jonah 1:, Psalm 107:23-32, Matthew 8:23-27, Luke 8:22-25
Peter's Perspective? While this narrative of Jesus calming the storm occurs in Matthew (8:23-27) and Luke (8:22-25), Mark’s account in 4:35-41 is the fullest account of that day. This has led som...
Pastor: Bless the LORD, O my soul, and all that is within me, bless his holy name! People: Bless the LORD, O my soul, and forget not all his benefits, Pastor: who forgives all your iniquity, who h...
Proverbs 16:18, Psalm 103:14-16, Luke 14:11, Micah 6:8, 1 Peter 5:5-6, James 4:6-10, Jeremiah 9:23-24
If you were to travel back in time to the city of Rome (either during the Republic or the Empire), you may have had the opportunity to witness the Triumph, a colossal spectacle in which the greatest m...
John 4:23-24, Colossians 3:23-24, 1 Corinthians 10:31, Psalm 100:2-3, Isaiah 42:1-4, Luke 4:18, Matthew 12:18-21
The opposite of a slave is not a free man. It’s a worshiper. The one who is most free is the one who turns the work of his hands into sacrament, into offering. All he makes and all he does are gifts f...
See the leaves around us falling, Dry and withered to the ground; Thus to thoughtless mortals calling, In a sad and solemn sound "Youth on length of days presuming, Who the paths of pleasure tre...
“Empathy” literally means “in-feeling”—it is to project myself into another person’s feelings so that I begin to understand what it is like to have his experiences. If I want to gain empathy for a nei...
Joy must be morally clean. God warned Israel not to be tempted by the kind of debauched “joy” of the Canaanite festivals, which included sexual immorality, drunkenness, gluttony, and idolatry. They ha...