O King of all people, Master of our lives, entering into your glory by your cross, to whom all authority is given, both in heaven and on earth: We acknowledge your sovereignty over every realm of life...
Psalm 37:3-6 , Luke 12:16-21, Matthew 6:19-21 , Micah 6:6-8, 1 Kings 3:4-14
What do you want to achieve? Greater riches? Cheaper chicken? A happier life, a longer life? Is it power over your neighbors that you are after? Are you only running away from your death? Or are you s...
We might not say we believe a Jesus-plus-our-efforts idea of the gospel, but when we place our performances on the pedestal of personal progress, we’re not relying on the grace of God. We’re worshipin...
Months of struggle, of strategy, of sacrifice all paid off in a landslide victory for President Richard Nixon in 1972. On election night his aide Charles Colson was in the place he had always wanted t...
Since Jesus isn’t attached to the same things we are, he can take the God-view, which is about more than redeeming our individual lives. God means to redeem the world, which is going to require some m...
Matthew 3:2, 1 Chronicles 29:11, Acts 2:44-45, Luke 1:38, Psalm 16:11, Nehemiah 8:10
Wondrous God Father-Son-Spirit Your joy is our strength Nothing more Nothing less Nothing else Grant us grace to receive you and your joy Grant us grace to trust it above all other powers and plans ...
Matthew 5:9, Psalm 2:2-4, Isaiah 9:6, Proverbs 21:1, Daniel 2:21
The Yalta Conference, helmed by Allied leadership (Most notably Franklin D. Roosevelt, Winston Churchill and Joseph Stalin) came at the conclusion of hostilities in Europe during WWII. It dealt with a...
Exodus 14:, Daniel 5:, Isaiah 40:22–24, Luke 1:51–52, Revelation 18:, Psalm 33:16–17
In this poem by Lord Byron, the poet re-imagines the ancient battle of Salamis, in which Xerxes, king of Persia was defeated by a Greek coalition in 480 B.C. The poem highlights how quickly the fortun...
* This call to worship includes excerpts, but not all of Psalm 2 . Why do the nations rage and the peoples plot in vain? The kings of the earth set themselves, and the rulers take counsel to...
Exodus 1:8–22, 1 Kings 21:, Daniel 5:, Luke 22:24–27 , Acts 12:20–23, Psalm 2:
Gaius Caesar, more commonly known as Caligula (AD 12–41), was a Roman emperor notorious for his cruelty. He developed an insatiable appetite for gladiatorial games and other violent spectacles. On one...
Leader: Praise the Lord! Praise the Lord, O my soul! All: I will praise the Lord as long as I live; I will sing praises to my God while I have my being. Leader: Put not your trust in princes, in h...
In the English language, worship is an important word. It comes from ancient Anglo-Saxon and means “worth-ship”—to ascribe ultimate worth to something or someone. Matthew is portraying the nature of t...
Luke 6:17-26, Matthew 5:1-12, Luke 4:33, Luke 16:19-31, Psalm 9:10, Psalm 12:6, Isaiah 41:17, Zephaniah 3:12, Luke 4:18, James 4:8-10, Luke 5:11, 28, Luke 14:25-33, 1 Peter 4:14, Jeremiah 17:5-10, Jeremiah 6:13
The context The beatitudes are one of the most well-known aspects of Jesus teaching. As in the more familiar account in Matthew (5:1-12), Luke presents these words as Jesus’ first public teaching; hi...
2 Timothy 1:1-14, Luke 17:9, Psalm 145:4, Genesis 17:null, 1 Thessalonians 2:17, 1 Thessalonians 3:6, 10, 2 John 1:12, 3 John 1:14, Luke 14:28
God as the Thanksgiving Hub Given how pervasive the theme of gratitude is in Scripture—and how my wife and I try to condition our children always to say “thank you” to anyone who shows them even the ...
2 Timothy 1:1-14, Luke 17:9, Psalm 145:4, Genesis 17:null, 1 Thessalonians 2:17, 1 Thessalonians 3:6, 10, 2 John 1:12, 3 John 1:14, Luke 14:28
Preaching Commentary God as the Thanksgiving Hub Given how pervasive the theme of gratitude is in Scripture—and how my wife and I try to condition our children always to say “thank you” to anyone w...
We pray to You our Lord, our Savior, our Merciful God, that all our sins may be forgiven. Our sins are like a straight jacket, binding us, and keeping us from relationship with You. Although we know w...
Mark 11:1-11, Mark 14:, Mark 15:, Mark 8:32, Mark 9:32, Mark 10:37, Zechariah 9:9, Genesis 49:11, Mark 1:1, Mark 5:7, 2 Samuel 7:12-16, 1 Kings 1:38, Revelation 4:8, Psalm 146:2-8
Lent 2021: A 40-day Heart Restoration The Triumphal Entry Bonus Content: Video prep session with Heather Ghormley on Mark 11:1-11 . Passcode: 0DU^5?GZ AIM Commentary Ancient Lens What can w...
Mark 11:1-11, Mark 14:, Mark 15:, Mark 8:32, Mark 9:32, Mark 10:37, Zechariah 9:9, Genesis 49:11, Mark 1:1, Mark 5:7, 2 Samuel 7:12-16, 1 Kings 1:38, Revelation 4:8, Psalm 146:2-8
Ancient Lens What can we learn from the historical context? Connecting the Triumphal Entry and the Passion At last we come to Jerusalem. On this sixth Sunday of Lent, lectionary-following congreg...
Luke 6:17-26, Matthew 5:1-12, Luke 4:33, Luke 16:19-31, Psalm 9:10, Psalm 12:6, Isaiah 41:17, Zephaniah 3:12, Luke 4:18, James 4:8-10, Luke 5:11, 28, Luke 14:25-33, 1 Peter 4:14, Jeremiah 6:13
Preaching Commentary The context The beatitudes are one of the most well-known aspects of Jesus teaching. As in the more familiar account in Matthew (5:1-12), Luke presents these words as Jesus’ fi...
John 6:24-35, John 6:23, 2 Samuel 11:26-27, 2 Samuel 12:1-13, Psalm 51:1-12, Exodus 16:2-4, 9-15, Psalm 78:23-29, Ephesians 4:1-16
Ancient Lens What's the historical context? The Lakeside Community On the Sea of Galilee, it is not unusual to see from one shore to the other. It is essentially a lake, and as is often the ...
John 6:24-35, John 6:23, 2 Samuel 11:26-27, 2 Samuel 12:1-13, Psalm 51:1-12, Exodus 16:2-4, 9-15, Psalm 78:23-29, Ephesians 4:1-16
Ancient Lens What's the historical context? The Lakeside Community On the Sea of Galilee, it is not unusual to see from one shore to the other. It is essentially a lake, and as is often the ...
Joel 2:1-2, 12-17, Isaiah 58:1-12, Psalm 103:, Psalm 51:1-17, 2 Corinthians 5:20-6:10, Matthew 6:1-6, 16-21
This is a traditional Ash Wednesday service focused on a penitent and reflective beginning of Lent. It features traditional collects, an invitation to a holy Lent, and a confession structured as a lit...
Matthew 23:1-12, Psalm 119:null, Matthew 11:28-30, Deuteronomy 6:8
Preaching Commentary If religion is to be true, its leadership must be true. —Frederick Dale Bruner [1] Humble Leadership Whenever Anthony Bloom, a former bishop and archbishop serving in Londo...
Matthew 4:12-23, Romans 5:12-21, Matthew 3:2-3, Isaiah 42:1-4, Hebrews 12:2, Genesis 1:3, Ephesians 2:1-10, Romans 8:3, Psalm 68:18, Ephesians 4:8
Preaching Angle: John Arrested, Jesus Preaches the Kingdom The major event in redemptive history which immediately precedes this passage is Jesus’ temptation in the wilderness. I can’t imagine a 40 d...
Matthew 4:12-23, Romans 5:12-21, Matthew 3:2-3, Isaiah 42:1-4, Hebrews 12:2, Genesis 1:3, Ephesians 2:1-10, Romans 8:3, Psalm 68:18, Ephesians 4:8
Preaching Commentary Preaching Angle: John Arrested, Jesus Preaches the Kingdom The major event in redemptive history which immediately precedes this passage is Jesus’ temptation in the wilderness....
Preaching Commentary In Israel’s tribal society, redemption was the act of a patriarch who put his own resources on the line to ransom a family member who had been driven to the margins of society b...
Summary of the Text James, the brother of Jesus, the leader of the earliest Christian church in Jerusalem, writes this letter to scattered Jewish believers who are going through very difficult times....
Preaching Commentary Summary of the Text James, the brother of Jesus, the leader of the earliest Christian church in Jerusalem, writes this letter to scattered Jewish believers who are going throug...
Introduction What does it mean for God to be our refuge and strength? The context in which this psalm was written is vastly different than our own, and often we carry on our lives as if nothing trul...
Exodus 12:1-14, Psalm 31:9-16, Philippians 2:5-11, Mark 11:1-11
AIM commentary Ancient lens What's the historical context? Original Passover If you frequent any web sites that have thread or message board formats, you occasionally run into the acronym “...