Many of the modern controversies surrounding the Bible—for example, human sexuality, creationism and the “openness” of God—revolve around questions concerning hermeneutics. The science of hermeneutics...
From the Hayes Parish Church on 18 March 1749: The Clerk gave out the 100th Psalm, and the Singers immediately opposed him, and sang the 15th and bred a disturbance.
Matthew 7:1-2, 1 Samuel 16:7, John 7:24, Romans 14:10-13, 1 Corinthians 4:5, Psalm 18:27
During the 1992 presidential elections a friend of mine told me about an awkward moment in his Bible study. One of the group members expressed excitement because that Sunday, she had seen a bumper sti...
When asked to recant of his writings, Luther replied, “Unless I am convinced by sacred Scripture or by evident reason, I cannot recant. For my conscience is held captive by the word of God and to act ...
We hear of wild new theories about Jesus. Every month or two some publisher comes up with a blockbuster saying that he was a New Age guru, an Egyptian freemason or a hippie revolutionary. Every year o...
Exodus 12:1-14, Psalm 31:9-16, Philippians 2:5-11, Mark 11:1-11
AIM commentary Ancient lens What's the historical context? Original Passover If you frequent any web sites that have thread or message board formats, you occasionally run into the acronym “...
Psalm 118:, Matthew 21:9, Mark 11:9, Luke 19:38, John 12:13, Ezra 5:null, Ezra 6:, Mark 12:10-11, 1 Peter 2:5, Deuteronomy 7:8, 1 Corinthians 1:26-27, 1 Corinthians 12:9, Romans 8:26-27, Philippians 2:8-10
Introduction This guide is often read on Palm Sunday and it is especially interesting when read in light of Jesus' triumphal entry into Jerusalem. All the gospels include a quotation of part of P...
Preaching Commentary Introduction As we use our acronym (AIM) for understanding the lectionary Psalm 118:1-2, 19-29, we should remind ourselves that the lectionary texts are chosen very carefully t...
Genesis 32:22-32, Exodus 5:1-21, 2 Samuel 12:1-14, Matthew 18:15-17, John 21:15-19, Psalm 141:5
The Latin term for confrontation means “to turn your face toward, to look at frontally.” It merely indicates that you are turning toward the relationship and the person. You are face-to-face, so to sp...
Leviticus 19:15, Proverbs 18:17, 1 Kings 3:9, Matthew 7:1–5, John 7:24, Psalm 141:5
At a recent gathering of seminary professors, one teacher reported that at his school the most damaging charge one student can lodge against another is that the person is being “judgmental.” He found ...
In Vanishing Grace , Philip Yancey examines the growing negative perceptions of evangelicals. Although the book was written in 2014, these dynamics have only intensified in the era of MAGA and Ch...
Genesis 16:, 2 Samuel 9:, Jonah 3:4 , Luke 7:36-50, Matthew 9:9-13 , Psalm 146:7-9
In his book Breaking the Rules , Fil Anderson talks about the scandalous reputation of Jesus: He breaks all social etiquette in relating to people. He acknowledges no barriers or human divisions....
Internal conflict is not only dangerous—it can threaten the long-term flourishing of any organization, including the church. According to tradition, during the Battle of Trafalgar, Lord Horatio Nelson...
I once had the opportunity to speak briefly to a large Mormon audience at the Tabernacle in Salt Lake City. I told them that I feel badly about the fact that we evangelicals often tell Mormons what th...
The reason we fight with each other, and often believe the worst about each other, is that we form convictions about things for which we care deeply. Unfortunately, we all care deeply about different ...
Jonah 1:4, Luke 15:11-32, Matthew 18:21-35, Psalm 34:8, Romans 8:28
Maltbie D. Babcock, author of This Is My Father’s World and a Presbyterian pastor in Brooklyn, introduced a free pew system in his church, upsetting a wealthy woman who found strangers in her us...
Daniel 3:16-18, 1 Kings 18:16-39, Matthew 16:13-17 , Romans 4:18-20, Romans 14:5-12 , Psalm 119:105
[M]ost Christians attach their convictions to Christ personally. In other words, we form our convictions in order to please Jesus, not ourselves. Convictions do not express what we think or feel or li...
James 1:5, Matthew 16:15, Jeremiah 6:16, Psalm 11:3, 2 Chronicles 7:14, Lamentations 3:40, Isaiah 6:5
All crises are judgments of history that call into question an existing state of affairs. They sift and sort the character and condition of a nation and its capacity to respond. The deeper the crisis,...
Exodus 5:1-21, 1 Samuel 8:4-22, Isaiah 1:10-17 , Matthew 23:23-28 , Galatians 3:26-29, Psalm 146:3-9
One of the gravest dangers to the Christian faith is its wholesale appropriation of the larger culture. When this happens, the citizens of those places cannot recognize the difference between their cu...
Daniel 3:16-18, 1 Kings 18:21, Isaiah 55:8-9 , Romans 14:5-8, Psalm 119:105, Matthew 7:15-16
First, most Christians attach their convictions to Christ personally. In other words, we form our convictions in order to please Jesus, not ourselves. Convictions do not express what we think or feel ...
Matthew 6:14-15, Matthew 18:21-35, Ephesians 4:32, Colossians 3:13, John 8:10-11, Psalm 103:12, Isaiah 1:18
The pastor R.C. Sproul was studying in the Netherlands in the last 1960s and randomly struck up a conversation with a Dutch woman. The conversation was a common, enjoyable interaction, but when it was...
1 Kings 3:16-28, Micah 6:8, Proverbs 3:5-7, Matthew 22:15-22 , James 1:5 , Psalm 119:105
Richard Mouw, the former president of Fuller Seminary and a professor of philosophy, shares an amusing anecdote from a lecture by the esteemed Catholic ethicist Charles Curran. During his talk, Curran...
One of the real problems in modern life is that people who are good at being civil lack strong convictions and people who have strong convictions lack civility.
The great danger is to always single out some aspect of God’s good creation and identify it, rather than the alien intrusion of sin, as the villain. Such an error conceives of the good-evil dichotomy ...
Daniel 3:16-18, Esther 7:3-6, Jeremiah 32:17, Psalm 2:1-6, John 20:19-20
During the infamous Dreyfus trial in France, Jewish army officer Captain Alfred Dreyfus was falsely accused of treason, sparking a national scandal marked by anti-Semitism and injustice. Among Dreyfus...