Jesus’s resurrection opened a door between the fallen, groaning world into which he was born and the renewal of all things. That door was a stone rolled back by the very finger of God from the mouth o...
Psalm 51:, Genesis 3:19, Psalm 103:8-14, 2 Corinthians 5:20-21, 2 Corinthians 6:1-2, Joel 2:1-2, Joel 2:12-17
A contemporary Ash Wednesday service integrating music and scripture with the imposition of ashes. Service Order Prelude People are encouraged to enter in silence. Lights are dim. As people ...
Preaching Commentary Penitential Psalms When discussing the forgiveness of sins offered in Christ, John Calvin refers to Psalm 32:1 and says, “It is certain that David is not speaking concerning th...
The 19th and 20th century Canadian-American pastor Harry Ironside once told a story of a new Christian who gave his testimony during a church service. Beaming with joy, the man spoke of how God had re...
God formed us in his image — a glorious thought! — but we all participate in the abandonment of that original identity…Does that mean that your precious little child is a dirty rotten sinner, as some ...
At the beginning of this season of Lent, on this Ash Wednesday, we are reminded that we are dust and to dust we will return. We are reminded of human fragility and failure. We are reminded that we are...
On the one side there is God in His glory as Creator and Lord. . . . And on the other side there is man, not merely the creature, but the sinner, the one who exists in the flesh and who in the flesh i...
Penitential Psalms When discussing the forgiveness of sins offered in Christ, John Calvin refers to Psalm 32:1 and says, “It is certain that David is not speaking concerning the ungodly but of believ...
Ancient lens What’s the historical context? Psalm of Lament or Psalm of Trust? We’ve categorized this psalm under the psalms of lament. The psalms of lament highlight the problems and enemies tha...
Genesis 2:8-18, Genesis 3:1-24, John 6:35, Psalm 146:7, Deuteronomy 11:8-15
God wants to feed his people. In keeping the one tree from them, God protected Adam and Eve. When they broke table fellowship with God, they suspected that God was withholding something good, that thi...
Joel 2:1-2, Matthew 6:1-6, Psalm 103:null, Psalm 103:8-14, Genesis 3:19, Psalm 51:1-3
Updated for 2026 Introduction to Ash Wednesday (if you are interested in a traditional Ash Wednesday Service, click here .) Ash Wednesday begins the season of Lent, a season of reflec...
After the fall of our first parents, boundaries were something to push past, to transgress. It’s worth pausing to note how we use the word transgression for “sin.” With its Latin roots, “across” and ...
After the fall of our first parents, boundaries were something to push past, to transgress. It’s worth pausing to note how we use the word transgression for “sin.” With its Latin roots, “across” and ...
Genesis 3:8-13, Isaiah 6:5-7, Nehemiah 9:1-3, 1 John 1:8-9, Psalm 51:1-4, Luke 18:9-14
In a talk about faith and doubt, the Irish Londoner Charlie Mackesy shares a humorous anecdote from a friend. This friend was attending a traditional Anglican worship service with his wife and their y...
Ancient lens What’s the historical context? Psalm of Lament or Psalm of Trust? We’ve categorized this psalm under the psalms of lament. The psalms of lament highlight the problems and enemies tha...
James 3:5-10, Matthew 12:34-37, Psalm 141:3, Proverbs 15:1, Genesis 3:12-13, Isaiah 6:5
I actually want to believe that when it comes to communication, my biggest problem is outside of me, not inside of me. I want to think that it’s my kids, my wife, my neighbors, my boss. I want to thin...
For all the wandering, this is the first question of the Old Testament—God coming to ask after you, “Where are you?” Where are you in your life? Where are you—from Me? To get where you want to go, t...
Genesis 3:, Romans 3:23, Psalm 51:, Luke 15:11-32, Hebrews 10:17, 1 John 1:9
The genius of the biblical revelation is that it refuses to deny the dark side of things, but forgives failure and integrates falling to achieve its only promised wholeness.
I love a British TV show called Time Team. Hosted by Tony Robinson, a team of archeologists descend on a site in Britain and excavate for three days. Inevitably, the archeologists unearth the dead...
Genesis 3:1-24, Isaiah 6:1-8, Genesis 50:15-21, John 8:1-11, Luke 15:11-32, Psalm 51:1-17
In Guilt and Grace , Swiss physician and Christian, Paul Tournier, writes… I cannot study this very serious problem of guilt with you without raising the very obvious and tragic fact that rel...
My friend Carter Conlon has ministered in New York City for more than two decades. Yet he spent many of his early years on a farm. He recalls a barnyard scene that illustrates the status of Satan. A f...
Genesis 3:8-10, Jonah 1:3, Isaiah 29:15, John 3:19-20 , Psalm 139:7-12, Luke 19:3-5
A Christian counselor once commented on people hiding from God. “Think about it. The very first people in the history of the world, Adam and Eve, hid from God when they realized their nakedness after ...
Genesis 3:1–7, 1 Kings 3:5–12, Daniel 1:8–17, Matthew 4:1–11, 2 Corinthians 1:13–15, Psalm 119:105
While I am not one to see a demon behind every bush or spiritual warfare in every difficulty, the fact is that we are regularly engaged in the struggle against good and evil—whether we know it or not....
I do not go to church because it is enjoyable (usually it’s not), or because it is never dull (usually it is). I do not go to church because it satisfies my private needs and wishes (it seldom does). ...
Genesis 3:1-7, Deuteronomy 30:19-20, Jonah 1:1-3, Matthew 4:18-22 , Luke 9:57-62 , Psalm 25:4-5
The things we say yes to and the things we say no to determine the terrain of our future. My convoluted journey is posted with invitations, and my RSVPs account for the twists and turns. Sometimes, ha...
Genesis 3:1-7 , Exodus 32:1-6 , Ecclesiastes 2:1-11, Psalm 73:25-26, Matthew 4:1-11 , James 1:13-15
The church fathers consistently acknowledged the beauty and goodness of desire (e.g., Augustine, above), but they were not naive to the potential for desire to be bent by sin. They knew that our longi...