Philippians 2:6-8, John 1:10-11, Isaiah 53:3-4, Matthew 11:19, Mark 15:34, Isaiah 53:12, Luke 15:20-24, Revelation 7:13-14
In this excerpt, the French monastic leader Frere Pierre Marie, shares an interpretation of Jesus as the true prodigal son—bringing all of us home with him: He, who is born not from human stock, or ...
Ephesians 2:8-9, Galatians 3:24, Romans 8:3-4, Acts 9:1-19, Matthew 5:17
The law is harsh and cannot help us to receive forgiveness. In Craddock Stories, a collection of outstanding stories by Fred Craddock, is the following account with one who could understand law, but ...
The biblical writers and reciters make extensive use of metaphors, parables and dramatic actions. Jesus does not say, “God’s love is boundless.” Instead, he tells the story of the prodigal son. He doe...
Mark 12:37, Matthew 19:24, Matthew 7:5, Mark 3:25, Mark 7:27, Mark 8:15, Luke 15:11–32, Luke 10:25–37, Luke 18:9–14-, 25:31–46
One of my daughters has been singing a song about Jesus that contains the line “Jesus was a story-tellin’ man.” When I first heard that line it seemed a bit flip, as so many contemporary Christian son...
The 2023 survey that was conducted by the Wall Street Journal in partnership with NORC at the University of Chicago found that only 39% of the 1000 adults polled deemed religion “very important” to ...
Micah 7:18-19, Colossians 3:13, Matthew 5:44, Philippians 2:3, Romans 5:8
Lord of Hosts, We come before you today in a tone of solemnity. We recognize that while it was Judas who betrayed you for 30 pieces of silver, that we often betray you as well. We know what is right,...
Proverbs 19:17, Matthew 25:40, Galatians 6:9, Luke 14:13-14, James 2:15-17
Kevin Blue has spent much of his ministry career serving the poor in inner-city Los Angeles. This reflection show how the investment in the poor can pay big dividends: Loving the poor has cost me so...
Colossians 3:23-24, Psalm 51:17, Luke 21:1-4, Matthew 22:37, 2 Corinthians 9:7, Mark 12:41-44, Romans 12:1
I heard a story about a little boy who wanted to give God an offering but had nothing to give. He sat on the floor, watching people pass by and place their offerings in large wicker baskets. How he lo...
Preaching Commentary The Showdown The key to understanding today’s passage is to be found in Jesus’ previous confrontation with “the chief priests and elders” in Matt. 21.23-32. There, the religiou...
Luke 13:1-9, Luke 12:51, Job 4:7-9, Matthew 25:31-46, 1 Kings 4:25, Hosea 9:10, Isaiah 34:4, Jeremiah 5:17, Joel 1:7, Matthew 3:10, James 1:22
Preaching Commentary Straight Talk from Jesus Jesus Christ did not mince words. He seems to have always spoken the unvarnished truth, but, I think, with a smile on his face and compassion in his a...
Luke 18:null, Matthew 9:9-13, Mark 2:13-17, Luke 5:27-28, Luke 18:13
This prayer also works well for the parable of the Pharisee and the Tax Collector (Luke 18) Christ, have mercy on me, a sinner. I have failed to love as You Love I have treated others as objects and...
Matthew 21:23, Matthew 7:9, James 1:22, Isaiah 6:7, John 13:31, Ezekiel 18:1-4, Psalm 25:1-9
Rumble in the Temple It is important to remember that Jesus’ confrontation with the “chief priests and elders” at Matt. 21:23–27 follows closely on the heels of His triumphal entry and Matthew’s vers...
1 John 4:9-10, John 21:15-17, 1 John 4:21, Matthew 22:36-40, Luke 10:25-37
Leader: By grace, through Jesus, God calls us His children so that we might become more like Him, living as holy people who fear the Lord and serve one another in humility and love. When we honestly...
Matthew 11:16-19, Ephesians 4:14, Mark 10:14, 1 Samuel 16:7, 1 Thessalonians 2:4, 1 Corinthians 6:14, 2 Timothy 2:15, Proverbs 23:12, Proverbs 3:5, Acts 26:24
The Missing “Advent” Text A lectionary preacher moving from the fifth to the sixth Sunday after Pentecost in Year A will notice that a familiar chunk is missing, sent back in time to the third Sunday...
How Do We Deal With Jesus? Our lectionary passage this week forces us to ask this question. Jesus’ own family asked the question. The Pharisees asked it as well. Both groups arrived at slightly diffe...
Ancient Lens What can we learn from the historical context? Betrayal and Supper Judas’ motivation for betraying Jesus is not clear in Matthew and Mark. It certainly was not the money because “30...
Luke 6:17-26, Matthew 5:1-12, Luke 4:33, Luke 16:19-31, Psalm 9:10, Psalm 12:6, Isaiah 41:17, Zephaniah 3:12, Luke 4:18, James 4:8-10, Luke 5:11, 28, Luke 14:25-33, 1 Peter 4:14, Jeremiah 6:13
Preaching Commentary The context The beatitudes are one of the most well-known aspects of Jesus teaching. As in the more familiar account in Matthew (5:1-12), Luke presents these words as Jesus’ fi...
How Do We Deal With Jesus? Jesus’ own family asked the question. The Pharisees asked it as well. Both groups arrived at slightly different answers, but their aim was essentially the same⸺to shut Jesu...
Matthew 11:16-19, 25-30, Ephesians 4:14, Mark 10:14, 1 Samuel 16:7, 1 Thessalonians 2:4, 1 Corinthians 6:14, 2 Timothy 2:15, Proverbs 23:12, Proverbs 3:5, Acts 26:24
Preaching Commentary The Missing “Advent” Text A lectionary preacher moving from the fifth to the sixth Sunday after Pentecost in Year A will notice that a familiar chunk is missing, sent back in t...
Matthew 13:43, John 1:1-14, John 8:12-20, 1 John 1:5-10, Psalm 27:, John 9:5, 2 Corinthians 5:1-10
Dearest Father, we long for light, but dwell in darkness. We crave the warmth of the sun, but crawl into our caverns of sin and sadness. We are a people who prefer the misery and melancholy that we kn...
One of my favorite Bible illustrations of someone willing to go against the norms of society to befriend another based on love and forgiveness is found in the New Testament book of Philemon. It is a m...
Luke 19:7, Matthew 21:31, John 1:11, Luke 7:34, Mark 2:17
There is a story of a public sinner who was excommunicated and forbidden from entering the church, He took his woes to God. "They won't let me in, Lord, because I am a sinner." "W...
Matthew 18:3, 2 Corinthians 12:9, James 4:6, James 4:6, Matthew 5:3, 1 Peter 5:6
Grace substitutes a full, childlike and delighted acceptance of our need, a joy in total dependence. The good man is sorry for the sins which have increased his need. He is not entirely sorry for the ...
Psalm 103:12-13, Micah 6:8, Deuteronomy 6:4-9, Matthew 8:18-20, Galatians 2:20
Pastor: By grace, through Jesus, God calls us His children so that we might become more like Him, setting our hope on His grace, and living as holy people who fear the Lord and love one another. Whe...
Matthew 10:40-42, John 20:21, Acts 1:18, 2 Peter 2:13, Luke 17:10, John 3:18, Matthew 28:19, Ephesians 5:20, James 5:14, Colossians 3:17, Acts 3:6, 1 Corinthians 6:11, Acts 20:35
preaching commentary The Transitive Property of Welcoming In elementary school math you learn various basic principles of working with numbers…the commutative property, the associative property, th...
As we gather on your good earth, before the bounty of your Word and Table, and the majesty of your holy presence, We remember and repent Forgive us, Abiding One, We keep you at a distance We defy you...
Luke 6:17-26, Matthew 5:1-12, Luke 4:33, Luke 16:19-31, Psalm 9:10, Psalm 12:6, Isaiah 41:17, Zephaniah 3:12, Luke 4:18, James 4:8-10, Luke 5:11, 28, Luke 14:25-33, 1 Peter 4:14, Jeremiah 17:5-10, Jeremiah 6:13
The context The beatitudes are one of the most well-known aspects of Jesus teaching. As in the more familiar account in Matthew (5:1-12), Luke presents these words as Jesus’ first public teaching; hi...
1 Peter 2:9, James 5:14-15, 2 Corinthians 5:20, Matthew 9:37-38, Galatians 6:9-10, Romans 12:5, 1 John 3:1
Father–Father of the Lord Jesus and our Father: You’ve blessed us beyond imagination. You redeem us, forgive us and lavish Your gifts on us: Thank You. You choose us, when we wouldn’t choose ourselves...
Matthew 26:14-27:66, Luke 22:3, John 13:2, Mark 14:10-11, Luke 22:3-4
AIM Commentary Ancient Lens What can we learn from the historical context? Betrayal and Supper Judas’ motivation for betraying Jesus is not clear in Matthew and Mark. It certainly was not the ...