In 1889, the French novelist Paul Bourget penned The Disciple , where he depicted the life of a renowned philosopher and psychologist, whose existence was marked by a seemingly monotonous routine...
Isaiah 29:13, Judges 2:10-13 , 1 Samuel 8:4-9, Matthew 23:27-28 , 2 Timothy 3:1-5 , Psalm 10:4
Even though it’s now associated with him, Nietzsche didn’t coin the phrase God is dead. As the son of a Lutheran pastor, he would have heard that line in a Lutheran Holy Saturday hymn. And although...
In 1882—seven years before his descent into madness—Friedrich Nietzsche published a parable called The Madman . In the parable, a madman comes into a village on a bright, sunny morning holding al...
Matthew 5:17-18, Ecclesiastes 12:13-14, Romans 6:23, Proverbs 14:12, James 4:17, 1 John 1:8-9
Postmodernism (the thinking of our age) is fiercely antinomian (without law). It is admitted that people make mistakes, but the word ‘sin’ is seldom mentioned and the idea that we all sin against God ...
Psalm 34:18, Jeremiah 29:11, Matthew 11:28-30, Romans 15:13, Isaiah 41:10
Many people are broken and without hope. It’s not surprising that a Brooking’s report in October 2019 noted how “deaths of despair” were affecting many sectors of society, particularly in America’s he...
One of the universal experiences of life is questioning whether God really exists or if we are ultimately, alone in the universe. The great British theologian (this isn’t meant to be taken seriously) ...
One of the dangers of living in a constant state of distraction is that we never go to the bottom of our pain, our sadness, our emptiness, which means we never find that rock-bottom place of the peace...
Romans 3:23-24, Mark 10:17-22, Ephesians 2:8-9, Isaiah 64:6, Revelation 3:15-16, Matthew 7:21-23
A world of nice people, content in their own niceness, looking no further, turned away from God, would be just as desperately in need of salvation as a miserable world-and might be even more difficult...
“If there is no God, never was a God, why do we miss him so much?” asked one agnostic European Jew as he looked back on the horrors of the twentieth century.
Jeremiah 17:10, Mark 4:1-41, Mark 4:19, Matthew 13:22, Matthew 13:18-23, Luke 10:25-37
Thomas Merton describes those who never experience the gift of a contemplative life. His explanation for why some people never experience this can be found in his book, New Seeds of Contemplation: [T...
Phillips Brooks, the author of the famous hymn “O Little Town of Bethlehem.” He wrote: Sad will be the day for every man when he becomes absolutely contented with the life he is living, with the thoug...
John 1:1-15, Isaiah 9:2, Luke 1:78-79, Philippians 2:6-7, 2 Corinthians 8:9, Micah 5:2, Matthew 1:23
Just when everything is bearing down on us to such an extent that we can scarcely withstand it, the Christmas message comes to tell us that all our ideas are wrong, and that what we take to be evil an...
In those same weeks, Harper’s Magazine featured an evening-long conversation between two professors, Neil Postman and Camille Paglia, about the meaning of television for persons and for polities...
Matthew 13:22, Philippians 4:8, Proverbs 4:23, Luke 10:41-42, Isaiah 30:15
In his novel, The Pale King , David Foster Wallace discusses the issue of boredom, or, as he puts it, dullness: . . . Maybe it’s because dullness is intrinsically painful; maybe that’s where phrase...
Isaiah 64:6, Romans 3:9-18, Hebrews 11:6, Matthew 19:25-26, Ephesians 2:5
Some skeptics today speak about “evolving” from a primitive condition, but the Bible (Romans 1:18-32) sadly portrays a descent rather than an ascent. The result has been given the theological term “...
In the land whose founding metaphor was the mutuality of John Winthrop’s seventeenth-century vision of a “city set on a hill,” we live more and more in estranged, hostile, exclusive enclaves, linked o...
Matthew 16:24-26, Colossians 3:1-3, Romans 8:12-13, Romans 6:18-19, Galatians 2:20, Colossians 3:5, 2 Timothy 2:3-4, 1 Peter 4:1-2, Luke 9:23, Mark 8:34-38, Luke 14:26-28
Give up yourself, and you will find your real self. Lose your life and you will save it. Submit to death, death of your ambitions and favourite wishes every day and death of your whole body in the end...
Exodus 1:15–21, Daniel 3:16–18 , 1 Kings 3:16–28 , Matthew 4:1–11, Galatians 1:6–10, Psalm 73:
Pragmatism may be defined simply as the approach to reality that defines truth as “that which works.” The pragmatist is concerned about results, and the results determine the truth. The problem with t...
Exodus 3:1-14, 1 Kings 19:9-18, Mark 1:35, Matthew 11:28-30, Psalm 46:10
In Lancelot , one of Walker Percy’s final novels, the narrator reflects on his own struggle with idleness and addiction to entertainment. In a poignant scene set outside his Mississippi mansion, ...
Matthew 22:37-39, 1 Corinthians 8:1-3, Ezekiel 36:26-27, Colossians 1:9-10, Philippians 3:10-14, James 1:22, John 14:21
In a journal entry by the Danish Philosopher Søren Kierkegaard, the great existentialist philosopher describes the importance not simply of grasping the truth of the Christian faith, but having the tr...
Philippians 2:5-8, John 1:14, 1 Corinthians 10:13, 1 Peter 2:24, Romans 8:3, Matthew 20:28
What self denial! What self abasement! What self emptying! He, whom no infinitudes can hold, is contained within infant’s age, and infant’s form. Can it be, that the great ‘I AM THAT I AM’ shrinks int...
1 Peter 4:12-13, Matthew 5:10-12, Isaiah 40:31, 2 Timothy 1:7, Proverbs 29:25, James 1:2-4, Galatians 1:10
Character is always lost when a high ideal is sacrificed on the altar of conformity and popularity. Before any great achievement, some measure of depression is very usual.
Colossians 3:23-24, 1 Corinthians 3:6-9, Matthew 6:19-21, 1 Corinthians 15:58, Galatians 6:9, 1 John 3:2, Romans 8:18, 2 Corinthians 4:17-18
Life is short, and we can accomplish only so much. Much of what we do will remain unfinished. For now. In one of my favorite short stories of all time, “Leaf by Niggle,” author J. R. R. Tolkien provid...