Isaiah 55:1–3, Exodus 3:1–12, Proverbs 9:1–6, Matthew 11:28–30, John 1:35–39, Psalm 3:4:8
One of the reasons I love a good invitation is that I get tired of being told what to do. As the very responsible oldest daughter of a pastor and someone who entered vocational ministry at a young age...
Matthew 11:28-30, Revelation 19:9, Psalm 23:5-6, Isaiah 55:1-2, Luke 14:16-17, Luke 22:19-20, John 6:35, Psalm 34:8, Isaiah 25:6, Matthew 22:2-4, Proverbs 9:5-6
In the midst of all you are facing Your burdens Your responsibilities Your hustle Hear the invitation “Come to the Table” In the midst of all you are facing Your longing Your ambition Your distractio...
1 Peter 4:9, Matthew 25:34-46, Leviticus 19:34, Acts 28:2, Isaiah 58:7
A Catholic priest recently told a gathering of friends about a time when he arrived in Israel late on a Friday afternoon, just as everything was about to shut down for the Sabbath. Public transportati...
Colossians 3:1-3, Galatians 2:20, John 13:34-35, Matthew 5:14-16, Psalm 51:10, James 4:17, Acts 1:8
Loving and forgiving God, we want to answer your invitation to experience a Christ-centered life. Yet all too often, our lives are much more centered around our ourselves than around Jesus. Jesus send...
Matthew 6:10, Romans 12:10, Philippians 4:6-7, Isaiah 61:1, Matthew 11:28-30
Gracious God–who opens Your arms wide to welcome us just as we are but who’s too loving leave us that way: in response to Your invitation we come humbly and boldly with our broken hearts and weak hand...
Genesis 12:1-3, Exodus 3:10-12, Isaiah 55:1-3 , Luke 14:16-24, Matthew 11:28-30 , Psalm 23:5
Invitations are powerful. Like tides, they ebb and flow, shaping the contours of our existence. Some invitations we desperately want but never get—“Will you marry me?” or “Would you consider a promoti...
Matthew 6:32; 11:28-30, Luke 12:7, Hebrews 4:15- 16, 1 Peter 5:7
When Albert Berte Thorwaldsen, the renowned Dutch sculptor, finished the clay model of his statue of Christ with arms raised in blessing, he left it to harden overnight in his studio. The next morni...
Exodus 18:13-24 , Nehemiah 6:1-4, Ruth 1:16-17 , Matthew 6:24, Luke 10:38-42, Psalm 127:1-2, Luke 14:16-23
Jesus’ parable [of the banquet in Luke 14:16-23] makes it clear that there are business and career invitations . Some people had real estate that demanded attention, and others had invested in ox...
Psalm 139:13-16, John 16:33, Ephesians 4:3-6, Isaiah 40:29-31, 2 Corinthians 12:9, Jeremiah 1:4-10, Matthew 5:9
Faithful God, our Father, Lord and Counselor: By your grace you know our names before we are even born. By your grace you call us your own sons and daughters. By your grace you give us an eternal purp...
Matthew 11:28-30, Psalm 62:1, Isaiah 30:15, Romans 12:2, Galatians 5:1, John 15:4, Hebrews 4:9-10
He invites us to leave our burdensome ways of heavy labor—especially the “religious” ones—and step into the yoke of training with him. This is a way of gentleness and lowliness, a way of soul rest. It...
Genesis 3:1-7, Deuteronomy 30:19-20, Jonah 1:1-3, Matthew 4:18-22 , Luke 9:57-62 , Psalm 25:4-5
The things we say yes to and the things we say no to determine the terrain of our future. My convoluted journey is posted with invitations, and my RSVPs account for the twists and turns. Sometimes, ha...
Matthew 22:1-14, Matthew 21:28-32, 33-44, Matthew 20:1-16, Matthew 24:null, Galatians 3:8
Kingdom Reversals This parable of Jesus is like the other two before it (cf., Matt. 21:28–32, 33–44) in that its focus is on kingdom reversals. Continuing the theme begun in Matt. 20:1–16 where the l...
Revelation 19:9, John 14:6, Matthew 22:1-14, Ephesians 2:8-9, Romans 5:8
My wife and I did a portion of our honeymoon in Central Oregon, and as an English major in college, I desperately wanted to attend a performance at Ashland’s renowned Shakespeare Festival. As newlywed...
Matthew 22:1-14, Matthew 21:28-32, 33-44, Matthew 20:1-16, Matthew 24:null, Galatians 3:8
Preaching Commentary Kingdom Reversals This parable of Jesus is like the other two before it (cf., Matt. 21:28–32, 33–44) in that its focus is on kingdom reversals. Continuing the theme begun in Ma...
The unjust steward who, hearing he is going to be fired, doctors his master’s accounts to secure another job, is commended precisely because he acted. The point does not concern morality but apathy. H...
Luke 22:19-20, 1 Corinthians 11:23-26, Matthew 26:26-28, Acts 2:42, Acts 20:7, John 6:35, 1 Corinthians 10:21
Paul talks about “the table of the Lord” in 1 Corinthians 10:21. We are hosted by Jesus. In Roman Catholicism the bread itself is effectively the host, because it hosts the physical presence of Christ...
Luke 5:1-11, Matthew 4:18-22, Mark 1:16-20, Isaiah 6:1-8, Jeremiah 16:14-21, Jeremiah 16:16
Preaching Commentary Peter's and Isaiah's Confessions Jesus calling the disciples from their fishing appears in Matthew 4:18-22; Mark 1:16-20, and Luke 5:1-11. Yet only Luke makes the beaut...
2 Corinthians 6:2, Matthew 4:19-20, Hebrews 11:8, Acts 2:37-38, Mark 10:50
Billy Graham had a weekly radio show titled The Hour of Decision. Normally it was a tape recording of the service and message he’d given at a recent evangelistic rally. And at the conclusion of every ...
Luke 5:1-11, Matthew 4:18-22, Mark 1:16-20, Isaiah 6:1-8, Jeremiah 16:14-21, Jeremiah 16:16
Peter's and Isaiah's Confessions Jesus calling the disciples from their fishing appears in Matthew 4:18-22; Mark 1:16-20, and Luke 5:1-11. Yet only Luke makes the beautiful connection between...
Matthew 6:1-2, John 5:44, Romans 12:2, Galatians 1:10, 1 Thessalonians 2:4, Titus 3:4-7, Psalm 37:4
In her book Invitation to Retreat, Ruth Haley Barton shares some of the many insights she has had since she began intentionally taking inattentional retreats to re-connect with God and her own desires...
Matthew 4:1, Matthew 4:3, 2 Corinthians 12:9, Romans 5:3-5, Mark 1:12-13, 1 Kings 19:4-8, James 1:2-4
In their excellent book Invitation to a Journey , M. Robert Mulholland and Ruth Haley Barton discuss the poignant insight that it is the Spirit that leads Jesus into the Wildnerness. What does this...
Luke 22:19-20, 1 Corinthians 11:23-26, Matthew 26:26-28, Acts 2:42, Acts 20:7, John 6:35, 1 Corinthians 10:21
At the heart of the present significance of the Lord’s Supper is our communion or fellowship with Christ, hence the term “communion service.” In coming to this service the believer comes to meet with ...
Mark 2:17, Luke 15:1-2, Luke 19:1-10, Matthew 11:28-30, Romans 5:8, 2 Corinthians 5:18-20
But it wasn’t just his new message that made Jesus irresistible. It was Jesus himself. People who were nothing like him liked him. And Jesus liked people who were nothing like him. Jesus invited unbel...
Joel 2:1-2, 12-17, Isaiah 58:1-12, Psalm 103:, Psalm 51:1-17, 2 Corinthians 5:20-6:10, Matthew 6:1-6, 16-21
This is a traditional Ash Wednesday service focused on a penitent and reflective beginning of Lent. It features traditional collects, an invitation to a holy Lent, and a confession structured as a lit...
The Old Testament was the lens through which the early church saw the life of Jesus. Holding the Old and New Testaments together offers us a kind of “binocular” vision instead of the lack of depth per...
Luke 20:27-38, Mark 12:18-27, Matthew 22:23-33, 1 Corinthians 15:, Genesis 2:18-25
Ancient Lens What can we learn from the historical context? Worldviews Collide In this passage, we have a clash of worldviews similar to some that we find today. While the Sadducees were not mat...
One of the beauties of the lectionary is that it brings together the Old and New Testament in the way the first Christians saw them. It gives us “binocular” vision instead of the lack of depth percept...
Deuteronomy 6:6–7, 2 Timothy 2:2, Proverbs 22:6, Daniel 6:3–4, Matthew 28:19–20, Psalm 78:4–7
The U of C [University of Chicago] has produced ninety-eight Nobel laureates, but I’m not sure any of them left as big an imprint on that university as its famed football coach, Amos Alonzo Stagg. Sta...
In grad school, although I was studying to become a clinical psychologist, I started working at a Baptist church. I discovered then that I loved to preach . . . until one weekend when the sermon wasn’...
Isaiah 65:17-25, Micah 4:1-4, Exodus 3:7-10 , Luke 4:18-19, Matthew 5:1-12, Psalm 146:7-9
Author and Episcopal priest Stephanie Spellers suggests that instead of imagining a kingdom, a better way for us to understand what Jesus had in mind when he spoke of this script, this new way of livi...