Matthew 4:10, James 4:7, 2 Corinthians 11:14, Ephesians 6:11-12, 1 Peter 5:8
There are two equal and opposite errors into which our race can fall about the devils. One is to disbelieve in their existence. The other is to believe, and to feel an excessive and unhealthy interest...
1 John 4:1, 1 Corinthians 12:10, 1 Kings 19:11-13 , Genesis 41:15-40 , Isaiah 30:20-21, Matthew 4:1-11, 1 John 4:1-3, Psalm 42:5-11
Scripture also speaks of “discernment of spirits” and encourages us to “test the spirits to see whether they are from God.” This aspect of discernment helps us to distinguish the real from the phony, ...
Genesis 3:1–7, 1 Kings 3:5–12, Daniel 1:8–17, Matthew 4:1–11, 2 Corinthians 1:13–15, Psalm 119:105
While I am not one to see a demon behind every bush or spiritual warfare in every difficulty, the fact is that we are regularly engaged in the struggle against good and evil—whether we know it or not....
There is a Russian parable about compromise that goes like this: A hunter raised his rifle, aiming carefully at a large bear. Just as he was about to pull the trigger, the bear spoke in a calm, soothi...
Daniel 6:null, Matthew 4:1-11, Matthew 6:24, Matthew 19:16-22, Romans 7:null, Romans 12:2, James 4:4-7, 1 John 2:15-17
At issue here is the question: ‘To whom do I belong? To God or to the world?’ Many of my daily preoccupations suggest that I belong more to the world than to God. A little criticism makes me angry, an...
Matthew 5:13-20, James 3:1, Matthew 4:16, Matthew 6:23, Matthew 10:27, 1 John 1:4-7, 1 John 1:7, 1 John 2:9-10
Restored or Thrown Out? Having grown accustomed to the redemption theme that permeates Scripture, I find the answer that Jesus provides to his own question in v. 13 unexpected and unsettling—like get...
Matthew 22:37-40, 2 Timothy 3:16-17, Hebrews 4:12, Psalm 119:105, Colossians 3:16, Matthew 4:4, Acts 17:11, John 5:39, 2 John 1:9, 1 Timothy 4:16
The Catholic Christians (Early Church) will neither speak nor endure to hear anything in religion that is a stranger to Scripture; it being an evil heart of immodesty to speak those things which are n...
Exodus 1:15–21, Daniel 3:16–18 , 1 Kings 3:16–28 , Matthew 4:1–11, Galatians 1:6–10, Psalm 73:
Pragmatism may be defined simply as the approach to reality that defines truth as “that which works.” The pragmatist is concerned about results, and the results determine the truth. The problem with t...
Malachi 3:1-4, Matthew 11:10, Mark 1:2, Matthew 4:17, Mark 13:null, Matthew 25:null, Revelation 22:null
Ancient Lens What can we learn from the historical context? Malachi’s Context The book of Malachi, the last book in the OT canon, is often dated to some time in the first half of the 400’s BC. Th...
Luke 9:23, Isaiah 58:11, Psalm 25:4-5, Proverbs 16:9, John 10:27, Matthew 4:19
In her book, Invitations from God, Adele Ahlberg Calhoun shares a great analogy of the difficulty of faithful discipleship: it’s not always easy to follow: Recently I had to follow another car to a ...
Hebrews 7:26-27, 2 Corinthians 5:21, 1 Peter 2:22-24, Matthew 4:1-11, John 18:33-38, Hebrews 10:14
This separateness from sinners is not a little, but a stupendous thing; it is the presupposition of redemption; it is that very virtue in Christ without which he would not be qualified to be a Saviour...
1 Kings 19:1-18, Psalm 88:null, Psalm 102:7, Isaiah 53:3, Matthew 4:1-11, Luke 15:11-32
A therapist once told me that the most common complaint he heard from his patients was the feeling that they didn’t belong. The feeling of being an imposter, or of being outside things, of not fitting...
Malachi 3:1-4, Matthew 11:10, Mark 1:2, Matthew 4:17, Mark 13:null, Matthew 25:null, Revelation 22:null
Check out our video discussion of the text with the author, Austin D. Hill. Click here to view! AIM Commentary Ancient Lens What can we learn from the historical context? Malachi’s Context ...
Genesis 1:3-4, John 8:12-20, 1 John 1:5-10, Psalm 27:, Matthew 4:12-17
In The Lost World of Genesis One , John Walton points out that the creation of light and the division of day and night is profoundly puzzling if we understand light in the modern way, as a material o...
John 15:26-27; 16:4b-15, John 13:10, John 14:7, John 14:13-14, John 13:31-32, John 14:19-21, John 14:16, John 14:15-18, John 3:8, John 8:46, Matthew 4:8-9, Luke 4:5-6, John 14:30, John 12:31, John 6:12, Ephesians 2:2, John 16:12, John 14:17, John 16:14, John 16:6, John 14:6
Context The Upper Room Discourse Our Gospel reading for today takes place within what has come to be known as the “Upper Room discourse,” a stretch of Scripture unique to John’s Gospel that begins ...
Now I have to ask you: If Jesus Christ, the Son of God, did not presume to face the forces of evil in the world without a profound knowledge of the Bible in mind and heart, how could we try to face li...
As popularized in Richard Thaler and Cass Sunstein’s fascinating book by the same name, nudges are small changes in the environment around us that make it easier for us to make the choices we want to ...
Matthew 9:27-30, Matthew 8:5-13, James 5:16-18, Mark 11:22-24, Matthew 4:28-31
Agnes Sanford relates how, as the young wife of an Episcopal minister, her child came down with a serious ear infection. It lasted for six weeks while she prayed fearfully and fruitlessly. Then a neig...
Romans 14:17, John 6:1-14, Matthew 5:7, Matthew 4:18-22, Luke 17:20-21
The call to ‘believe in the gospel’, or to ‘believe in me’, does not suggest that Jesus was inviting Galilean villagers to embrace a body of doctrine — not even a basic ‘theory’ about ‘salvation’ and ...
1 Samuel 3:9-10, Deuteronomy 6:4-5 , Matthew 4:19-20, John 10:27, Luke 11:28, Psalm 85:8
The interplay between listening and obedience expresses itself in our lives all the time. Sound has the ability to “command” us, to summon a response in us, forcing us to take notice. Unlike visual ...
Deuteronomy 6:16 , 1 Kings 18:20-40, Job 1:20-22, Matthew 4:5-7, John 20:24-29, Psalm 73:1-3, 16-17
Nine-year-old Leo Tolstoy , convinced God would help him fly, dove headfirst out a third-floor window and had his first major crisis of disappointment with God. Fortunately, Tolstoy survived the cr...
AIM Commentary Check out our video discussion of the text with the author, Austin D. Hill. Click here to view! Ancient Lens What can we learn from the historical context? Exile and Catastrop...
Check out our video discussion of the text with the author, Austin D. Hill. Click here to view! Ancient Lens What can we learn from the historical context? Exile and Catastrophe There is deba...
1 Corinthians 1:18-25, 2 Corinthians 12:9-10, Zechariah 4:6, Matthew 4:8-10, Matthew 20:25-28, Philippians 2:5-8
“You are so wise and powerful. Will you not take the Ring?” “No!” cried Gandalf, springing to his feet. “With that power I should have power too great and terrible. And over me the Ring would gain a p...
Genesis 3:1-7, Deuteronomy 30:19-20, Jonah 1:1-3, Matthew 4:18-22 , Luke 9:57-62 , Psalm 25:4-5
The things we say yes to and the things we say no to determine the terrain of our future. My convoluted journey is posted with invitations, and my RSVPs account for the twists and turns. Sometimes, ha...
Genesis 27:35-36 , 2 Samuel 6:6-7, Exodus 32:1-4 , Matthew 4:8-10, Psalm 37:7, Acts 5:1-5
How many shortcuts have been justified with the best of intentions? At the sentencing for her role in the 2019 college admissions bribery scandal, actress Lori Loughlin addressed the court: “I mad...
John 15:26-27, 16:4b-15, John 15:26-27, John 16:4-15, John 13:10, John 14:7, John 14:13-14, John 13:31-32, John 14:19-21, John 14:16, John 14:15-18, John 3:8, John 8:46, Matthew 4:8-9, Luke 4:5-6, John 14:30, John 12:31, John 6:12, Ephesians 2:2, Hebrews 12:2, John 16:12, John 14:17, John 16:14, John 16:6, John 14:6
Preaching Commentary Context The Upper Room Discourse Our Gospel reading for today takes place within what has come to be known as the “Upper Room discourse,” a stretch of Scripture unique to Jo...
Genesis 3:1-7 , Exodus 32:1-6 , Ecclesiastes 2:1-11, Psalm 73:25-26, Matthew 4:1-11 , James 1:13-15
The church fathers consistently acknowledged the beauty and goodness of desire (e.g., Augustine, above), but they were not naive to the potential for desire to be bent by sin. They knew that our longi...