Matthew 27:46, Hebrews 4:15, 1 Peter 3:18, John 19:30, 1 Peter 4:13
In Elie Wiesel’s Night , Eliezer is a Jewish teenager, a devoted student of the Talmud from Sighet, in Hungarian Transylvania. In the spring of 1944, the Nazis occupied Hungary. Increasingly repressi...
Acts 8:1-3, 2 Timothy 3:12, 1 Peter 4:12-16, Matthew 5:10-12, Luke 6:41-42, Genesis 3:8-19, Genesis 39:6-20, Job 2:11-13, Job 42:7-9
Most of us are aware of various persecutions that took place during the first few centuries of the church’s existence. One particularly brutal local persecution took place during the reign of Nero, wh...
1 Peter 4:13-14, Acts 7:59-60, Hebrews 11:36-38, Matthew 5:10-12, Romans 8:18
John Huss, the Bohemian reformer, was burned at the stake in 1415. Before his accusers lit the fire, they placed on his head a crown of paper with painted devils on it. He answered this mockery by say...
Romans 5:3-5, 1 Peter 4:12-13, Galatians 6:9, Colossians 1:24, 2 Corinthians 11:23-27, Matthew 28:19-20, Acts 20:22-24, 1 Timothy 6:12, Hebrews 10:36, Luke 14:27, Matthew 16:24-26
Once, when the famous missionary, Dr. David Livingstone, was in Africa, he wrote home to England requesting more workers. In reply, he received this message: We would like to send more workers to y...
Revelation 2:10, Matthew 5:10-12, 2 Timothy 4:7-8, 1 Peter 4:12-13, James 1:12, Psalm 46:1-3
Like a scene straight out of Gladiator, Polycarp was dragged into the Roman Colosseum. Discipled by the apostle John himself, the aged bishop faithfully and selflessly led the church at Smyrna through...
Matthew 5:10-12, Revelation 2:10, Acts 5:41, Philippians 1:29, 1 Peter 4:12-14
Hugh Latimer and Nicholas Ridley, two men burned at the stake for their faith in Oxford in 1555. According to sources, as the flames leaped up, Latimer was heard to say calmly, “Be of good comfort, Mr...
Matthew 5:10-12, Matthew 10:28-29, John 15:18-21, Revelation 20:4, Romans 8:35, Revelation 6:9-11, 1 Peter 4:16, Matthew 24:9, Luke 19:16-17, John 16:2-4, Hebrews 11:35-39
The blood of the martyrs is the seed of the church.
Matthew 25:35-40, Ephesians 4:32, Romans 12:10, James 2:15-17, 1 Peter 4:10
What does it look like to incarnate the gospel in our lives? Dawn Husnick, whom Scot McKnight describes as having had some “tough years with alcohol, failed personal relationships, and depression, fou...
Matthew 16:24-26, Colossians 3:1-3, Romans 8:12-13, Romans 6:18-19, Galatians 2:20, Colossians 3:5, 2 Timothy 2:3-4, 1 Peter 4:1-2, Luke 9:23, Mark 8:34-38, Luke 14:26-28
Give up yourself, and you will find your real self. Lose your life and you will save it. Submit to death, death of your ambitions and favourite wishes every day and death of your whole body in the end...
Matthew 5:10-12, John 15:18-20, 2 Timothy 3:12, Acts 14:22, Romans 8:35-37, 1 Peter 4:12-14, 2 Corinthians 12:9-10, Acts 1:8, Romans 8:11, Isaiah 41:10
What is the witness of the church in times of persecution? The historical record demonstrates that persecutions of Christians were regular and prolific in the first centuries of the church, especially...
Hebrews 4:15, Hebrews 5:7-9, Isaiah 53:1-12, 1 Peter 4:1, 1 Peter 3:18, Matthew 27:57-75, Matthew 28:, Mark 14:43-65, Mark 15:, Luke 23:26-56, John 19:1-37, 1 Peter 2:24, Romans 8:3
A God who cannot suffer is poorer than any human. For a God who is incapable of suffering is a being who cannot be involved. Suffering and injustice do not affect him. And because he is so completely ...
Proverbs 28:20, Revelation 2:10, Matthew 5:10-12, Matthew 10:22, 2 Corinthians 4:8-10, 1 Peter 4:12-14, Romans 8:35-37, John 15:18-20, Psalm 31:23, Matthew 25:21, 1 Corinthians 4:2, 1 Timothy 6:12, Matthew 24:45-46
Pliny, a Roman Governor serving around 112 AD, faced a challenging situation regarding Christianity. Many Church historians believe that by his time, it had become illegal to profess the Christian fai...
Philippians 2:3, Romans 12:10, Colossians 3:12, Galatians 5:13, 1 Peter 4:10, Matthew 23:11-12
What he [Jesus] was attempting to instill in his disciples was the attitude of a servant: humility and a willingness to put others ahead of oneself. In that culture, washing the feet of others would s...
Isaiah 61:1, Romans 12:12, Matthew 25:35-36, Galatians 6:9, James 1:2-4, 1 Peter 4:12-13, Romans 8:18
The great hope of Christianity is not that we get to escape all the suffering of the world, but that God is going to use us to be a part of his healing project…
Romans 1:16, John 15:19-20, Matthew 5:10-12, Mark 10:29-30, Revelation 2:10-11, Matthew 10:16-18, 1 Peter 4:12-14, Romans 8:35, 2 Corinthians 12:10
An American pastor once asked an Indonesian missionary who works among Indonesians but with a different people group from his own, “Are you afraid you’ll get caught?” Christian mission work in Indones...
James 1:17, Philippians 4:19, Matthew 7:11, Psalm 103:2, 2 Corinthians 9:8, Isaiah 41:10, 1 Peter 4:10, Ephesians 1:3, John 15:5
Heavenly Father, forgive us when we neglect our reliance on you. We take for granted many gifts you give, but we also forget your desire to provide. Help us to receive those gifts, whether they are ph...
Luke 6:17-26, Matthew 5:1-12, Luke 4:33, Luke 16:19-31, Psalm 9:10, Psalm 12:6, Isaiah 41:17, Zephaniah 3:12, Luke 4:18, James 4:8-10, Luke 5:11, 28, Luke 14:25-33, 1 Peter 4:14, Jeremiah 6:13
Preaching Commentary The context The beatitudes are one of the most well-known aspects of Jesus teaching. As in the more familiar account in Matthew (5:1-12), Luke presents these words as Jesus’ fi...
Luke 6:17-26, Matthew 5:1-12, Luke 4:33, Luke 16:19-31, Psalm 9:10, Psalm 12:6, Isaiah 41:17, Zephaniah 3:12, Luke 4:18, James 4:8-10, Luke 5:11, 28, Luke 14:25-33, 1 Peter 4:14, Jeremiah 17:5-10, Jeremiah 6:13
The context The beatitudes are one of the most well-known aspects of Jesus teaching. As in the more familiar account in Matthew (5:1-12), Luke presents these words as Jesus’ first public teaching; hi...
1 Peter 4:12-13, Matthew 5:10-12, Isaiah 40:31, 2 Timothy 1:7, Proverbs 29:25, James 1:2-4, Galatians 1:10
Character is always lost when a high ideal is sacrificed on the altar of conformity and popularity. Before any great achievement, some measure of depression is very usual.
John 13:34-35, Galatians 3:28, 1 Peter 4:9, Matthew 25:35, Luke 14:12-14, Romans 12:13, Hebrews 13:2
In his helpful book Peace Catalysts , Rick Love shares a poignant example of how sharing a meal can break down the familiar walls of status, power, and economics: In 2011, my wife, Fran, and I we...
1 Peter 4:8-10, Romans 12:13, James 1:27, Proverbs 11:25, Matthew 5:7, 2 Corinthians 9:8, Luke 6:36
Your Lord is a God of mercy and bountifulness: be a source of mercy and bountifulness to your neighbors. If you will be such, you will find salvation yourself with everlasting glory.
1 John 4:1-12, 1 Peter 4:8-10, Acts 9:36-42, John 13:1-17, Luke 10:25-37, Matthew 25:35-40, Galatians 6:2
What does love look like? It has the hands to help others. It has the feet to hasten to the poor and needy. It has eyes to see misery and want. It has the ears to hear the sighs and sorrows of men. Th...
Psalm 133:1, Genesis 1:31, 1 Peter 4:10, Romans 12:4-5, Matthew 18:20, 1 Thessalonians 5:11
Healing is impossible in loneliness; it is the opposite of loneliness. Conviviality is healing. To be healed we must come with all the other creatures to the feast of Creation.
2 Corinthians 9:6-8, 1 Peter 4:10, Philippians 2:12-13, 1 Timothy 4:8, Galatians 5:6, Matthew 5:16, James 2:17
Just as our bodies need exercise to be strong physically, our faith needs exercise if we are to be strong spiritually. It has often been noted that several rivers flow into the Dead Sea, but no river ...
“Be hospitable” the Bible teaches. You and the people around you need it — desperately (Romans 12:13, 1 Peter 4:9). Recently, Kristi and I were blessed to appreciate the hospitality of C. S. Lewis. Y...
Hebrews 13:16, 1 Peter 4:10, Luke 10:27, Romans 13:8-10, Galatians 5:14, 1 John 4:20, Matthew 22:37-40
Social responsibility becomes an aspect not of Christian mission only, but also of Christian conversion. It is impossible to be truly converted to God without being thereby converted to our neighbor.