1 Corinthians 3:15, Philippians 3:5-11, Matthew 19:16-30, John 12:20-26, Mark 8:27-38, Hebrews 11:1, Jeremiah 29:11
A ship went down in a storm, and only one man survived. He was fortunate enough to land on an uninhabited island in the South Pacific. With just a few items in his pocket, he was able to build a small...
Isaiah 41:10, 1 Kings 19:11-12, Daniel 6:16-22, Mark 4:35-41, Philippians 4:6-7, Psalm 46:1-2, 10
When Napoleon was bombing Vienna in 1805, his shells rained down across the city, striking buildings at random. One cannonball crashed into a schoolroom, shattering walls and windows. Inside, an eight...
Matthew 1:23, Matthew 28:20, Luke 2:10-11, John 10:11, Isaiah 41:10, Matthew 14:22-33, Philippians 4:5-7, Mark 2:1-12, John 14:16-17, Hebrews 13:5
“He stands by you:” A drowning man cannot pull himself out of the water by his own hair. Neither can you do it. Someone else must rescue you. This is the good news of Christmas. He who stands by you a...
Luke 24:44–53, Acts 1:1-11, John 7:33-34, Mark 16:19
Leader: O righteous Father, Your Son obeyed Your holy will for the sake of our salvation. Through Your Spirit, give Your Church on earth unity of faith, that the world may know that You sent Your So...
How Do We Deal With Jesus? Our lectionary passage this week forces us to ask this question. Jesus’ own family asked the question. The Pharisees asked it as well. Both groups arrived at slightly diffe...
Matthew 26:14-27:66, Luke 22:3, John 13:2, Mark 14:10-11, Luke 22:3-4
AIM Commentary Ancient Lens What can we learn from the historical context? Betrayal and Supper Judas’ motivation for betraying Jesus is not clear in Matthew and Mark. It certainly was not the ...
Revelation 22:12-21, Mark 12:35-37, Psalm 110:1, Matthew 1:1, 6, Matthew 24:36-44, Acts 1:7
Introduction to Revelation 21-22 The Revelation of Jesus Christ is a “pulling back of the curtain” to reveal both the unseen realities of the present (what is really going on in the world from God’s ...
Preaching Commentary What is “Good” about Friday? For the work-a-day world in the United States of America, Fridays are good. TGIF, “Thank God It’s Friday!” is an interjection we use to convey reli...
Revelation 22:12-14, 16-17, 20-21, Mark 12:35-37, Psalm 110:1, Matthew 1:1, 6, Matthew 24:36-44, Acts 1:7
Preaching Commentary Introduction to Revelation 21-22 The Revelation of Jesus Christ is a “pulling back of the curtain” to reveal both the unseen realities of the present (what is really going on i...
Luke 4:21-30, Mark 6:2-3, 1 Kings 17:7-34, 2 Kings 5:
Leaving Home I moved away from my hometown for graduate school when I was just shy of 30. I never went back. When I struck out from home, I lived in cities larger and more diverse than anything I had...
Luke 4:21-30, Mark 6:2-3, 1 Kings 17:7-34, 2 Kings 5:
Preaching Commentary Leaving Home I moved away from my hometown for graduate school when I was just shy of 30. I never went back. When I struck out from home, I lived in cities larger and more dive...
1 Peter 1:8-9, 2 Corinthians 5:7, Mark 9:24, Ephesians 2:8-9, Romans 10:17, Hebrews 11:6
In a quiet hospital room in North Carolina, an eager young doctor with a bright future evaluates his elderly patient with not much future left at all. She has a terminal heart condition, inoperable. A...
The Text The Short Ending or the Long ending? This is not the Easter story we’re looking for. The short ending of Mark is not what we want or expect on Easter Sunday. We want celebration, big music,...
Psalm 22:, Matthew 27:26, Mark 15:34, Hebrews 2:12
Ancient lens What’s the historical context? A Structured Complaint The Psalmist organizes his complaint against God in three sections. The first two sections dramatize the complaint (vv. 1-11 and...
Mark 2:23-28, Mark 3:1-6, Acts 12:12, Acts 12:25, Acts 15:37-39, Colossians 4:10, 2 Timothy 4:11, Philemon 1:24, 1 Peter 5:13, Mark 1:14-15, Mark 2:1-22, Exodus 20:8-11, Deuteronomy 5:12-15, Exodus 34:21, 1 Samuel 21:1-6, Luke 11:37-54, Mark 2:1-17, Genesis 1:26-31, Genesis 2:1-2, Genesis 3:null, John 19:30
Context Authorship of Mark Mark’s account of the story of Jesus is commonly held to be the earliest of the four canonical Gospels. Early church tradition identifies the author as Mark (or John Mark)...
Psalm 22:, Matthew 27:46, Mark 15:34, Hebrews 2:12
Ancient lens What’s the historical context? A Structured Complaint The Psalmist organizes his complaint against God in three sections. The first two sections dramatize the complaint (vv. 1-11 and...
Mark 2:23-28, 3:1-6, Mark 2:23-28, Mark 3:1-6, Acts 12:12, Acts 12:25, Acts 15:37-39, Colossians 4:10, 2 Timothy 4:11, Philemon 1:24, 1 Peter 5:13, Mark 1:14-15, Mark 2:1-22, Exodus 20:8-11, Deuteronomy 5:12-15, Exodus 34:21, 1 Samuel 21:1-6, Luke 11:37-54, Mark 2:1-17, Genesis 1:26-31, Genesis 2:1-2, Genesis 3:null, John 19:30
Preaching Commentary Context Authorship of Mark Mark’s account of the story of Jesus is commonly held to be the earliest of the four canonical Gospels. Early church tradition identifies the author...
Preaching Commentary The Text The Short Ending or the Long ending? This is not the Easter story we’re looking for. The short ending of Mark is not what we want or expect on Easter Sunday. We want ...
Luke 15:11-32, Matthew 18:22-35, Luke 16:19-31, Matthew 13:3-8, Matthew 20:1-16, Matthew 13:24-33, Matthew 13:44-50, Mark 4:26-29
The thrust of the parables is to subvert the distorted myths in which people live their lives. To understand what we mean by “living in a myth” just think of a couple of our own contemporary myths. Ta...
Zechariah 9:9, Matthew 21:1-11, Mark 11:8-11, Luke 19:36-44, John 12:16-19
What did they cry out that first Palm Sunday? Hosanna! Blessed is the One who comes in the Name of the Lord! Hosanna to the Son of David! Hosanna in the Highest! Hosanna! Save Now! Jesus, save us Sav...
Mark 4:35-41, Matthew 14:13-21, Mark 5:25-34, Romans 1:16, Acts 3:19, John 11:25
Jesus, Resurrected One Light of New Life Breaker of Chains Bringer of Grace and Hope You are moving, speaking, inviting We hear your call to repentance The turning will save us We hear your Good Ne...
Genesis 13:8-9, Exodus 32:30-32, Philippians 2:3-8, Mark 10:42-45, Psalm 23:1-4
Our God, we have been slow to stand and slow to act. We have been unmoved in the face of wrongs. Rather than welcoming others, we have put up walls. We have served this god of self-preservation. But y...
Matthew 16:21-28, Mark 8:34, Luke 9:23, Matthew 10:38
Merciful Jesus Grant us courage to deny privilege to lay down favor and safety and take up the cross of opportunity and justice Merciful Jesus Grant us courage to deny consumerism to lay down conve...
Matthew 15:27, Psalm 18:1-2, Psalm 57:1, Mark 10:47, Ephesians 1:18
You are our strength, Lord, we will love you, under the shadow of your wings, protect us. Jesus, son of David, have mercy on us, that you may open the eyes of our hearts. We shall call to you with the...
God grasps each of us by the hand and calls us to new life in Him: He says to each of us, “My son, my daughter, rise.” In Him, and Him alone, is salvation and resurrection life. Amen!
Mark 10:35-45, Philippians 2:3-7, Psalm 139:23-24, John 3:1-17, Mark 10:17-27
Savior Jesus, we confess that all too often we are incapable of looking beyond our own ambitions. We get wrapped up in prestige and position, leaving you behind for our own aspirations. Forgive our mi...
Luke 18:null, Matthew 9:9-13, Mark 2:13-17, Luke 5:27-28, Luke 18:13
This prayer also works well for the parable of the Pharisee and the Tax Collector (Luke 18) Christ, have mercy on me, a sinner. I have failed to love as You Love I have treated others as objects and...
Jesus, we see You calming storms Storm tossed seas and stormy lives Extend Your power and grace again, Upon us and our fear-filled world Speak peace and healing over bodies and spirits overwhelmed by...
Ephesians 4:32, Mark 11:25, Matthew 18:21-22, Luke 6:37, Colossians 3:13, Matthew 6:12, Ephesians 1:7, Luke 6:27, Luke 17:3-4, Luke 23:34, Matthew 5:23-24, 44
Elizabeth Elliot's story of forgiveness started in 1956 on the banks of the Curaray River in Ecuador when her husband and four other young missionaries were attacked and killed by members of the H...
On retreat we stop avoiding the pain of the disconnect between our deepest desires and the way we are actually living. We have time and space to reflect on our life rhythms to see if they are really w...