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Grace is God’s part, faith ours. -
lectionary
Fifth Sunday after Pentecost (Guide B)
A Sopping Wet Week in the Lectionary Today’s readings are thoroughly wet. In Job, God is master of the sea, Psalm 107 concerns mariners in the storm, Paul is a little drier, but still gets shipwrecke... -
lectionary
Fifth Sunday after the Epiphany
Preaching Commentary Peter's and Isaiah's Confessions Jesus calling the disciples from their fishing appears in Matthew 4:18-22; Mark 1:16-20, and Luke 5:1-11. Yet only Luke makes the beaut... -
Quote
Evangelicals believe they are saved by grace through faith but then add a man-made waiver that you have to work as hard as you can meet middle-class behavioral patterns to hang onto it. -
scripture guide
Scripture Guide Hebrews 4:12-16
Unbelief in the Wilderness The author of Hebrews concludes chapter 3 with the history of Israel’s unbelief in the wilderness which kept the unfaithful among them from entering into the rest of His pr... -
lectionary
20th Sunday after Pentecost
Preaching Commentary Unbelief in the Wilderness The author of Hebrews concludes chapter 3 with the history of Israel’s unbelief in the wilderness which kept the unfaithful among them from entering ... -
Quote
Faith is believing what you know ain't so. (1897)Consider checking out our illustrations page on Faith. -
Quote
I asked her what was so scary about unmerited free grace? She replied something like this: If I was saved by my good works -- then there would be a limit to what God could ask of me or put me through.... -
Quote
God saves by persuasion, not compulsion, for compulsion is no attribute of God. -
Quote
Faith’s only function is to receive what grace offers. -
lectionary
13th Sunday after Pentecost
Preaching Commentary A Bombshell Confession Simon Peter’s confession that Jesus was, indeed, the “Messiah, the Son of the living God” is the climax of Matthew’s account of Jesus’ earthly ministry. ... -
Quote
It’s better to have little faith in a big God than to have big faith in a little god. That’s why Jesus said we just need faith like a mustard seed. -
scripture guide
Scripture Guide, Mark 1:4-11
Enter John the Baptist John the Baptist enters the stage in Mark 1 as the “voice of one crying in the wilderness,” (Isaiah 40:3) whose message and ministry is to “prepare the way of the Lord.” Mark d... -
scripture guide
Scripture Guide, Hebrews 1:1-4, 2:5-12
Introduction, 1:1-4 While Hebrews is an anonymous letter, it is interesting to note that the KJV’s first verse is, “God, who at sundry times and in divers manners spake in time past unto the fathers ... -
lectionary
Second Sunday of Advent
Check out our video discussion of the text with the author, Austin D. Hill. Click here to view! AIM Commentary Ancient Lens What can we learn from the historical context? Malachi’s Context ... -
liturgy
God exalted Jesus at His right hand as Leader and Savior
Pastor: God exalted Jesus at His right hand as Leader and Savior People: to give repentance to Israel and forgiveness of sins. Pastor: In repentant faith, we come before our Lord in confessi... -
lectionary
Good Friday
Preaching Commentary What is “Good” about Friday? For the work-a-day world in the United States of America, Fridays are good. TGIF, “Thank God It’s Friday!” is an interjection we use to convey reli... -
lectionary
Fifth Sunday after the Epiphany
Preaching Commentary The Fast-Paced Gospel “Immediacy” defines the Gospel of Mark’s rendition of Jesus’ ministry. Its fast pace reads like a comic strip of heroic proportions. Before one miraculous... -
lectionary
Third Sunday After the Epiphany
Preaching Commentary John's Imprisonment, Jesus' Debut John the Baptist is as good as dead when we hear of Jesus’ splash onto the Galilean landscape in Mark 1:14. Mark tells us that Jesus a... -
liturgy
Even in our moments of doubt, our lack of faith
Even in our moments of doubt, our lack of faith, and the blindness which means we fail to see God amongst us, God is still at work. God is still healing. God is still forgiving. Even when you fail to ... -
Quote
At the heart of this story is Jesus’ generous offer of himself to Thomas... Thomas had established the conditions for his faith: He must be allowed to touch Jesus’ wounds…. Jesus does not censure Thom... -
lectionary
Sixth Sunday after Pentecost
Preaching Commentary The Missing “Advent” Text A lectionary preacher moving from the fifth to the sixth Sunday after Pentecost in Year A will notice that a familiar chunk is missing, sent back in t... -
lectionary
Baptism of the Lord
Preaching Commentary Enter John the Baptist John the Baptist enters the stage in Mark 1 as the “voice of one crying in the wilderness,” (Isaiah 40:3) whose message and ministry is to “prepare the w... -
lectionary
Ash Wednesday
AIM Commentary Ancient Lens What can we learn from the historical context? "Hear O Israel..." The Shema (Deuteronomy 6:4-9) commands the Israelites to love the Lord their God with h... -
lectionary
19th Sunday after Pentecost
Preaching Commentary Introduction, 1:1-4 While Hebrews is an anonymous letter, it is interesting to note that the KJV’s first verse is, “God, who at sundry times and in divers manners spake in time... -
lectionary
15th Sunday after Pentecost
Preaching Commentary Parakalō There are a lot of interesting words in this passage, including the second one. In the NIV, it says, “I urge...” In English, “urge” has some range. If I “urge you to r... -
Quote
Faith does not operate in the realm of the possible. There is no glory for God in that which is humanly possible. Faith begins where man’s power ends. -
Quote
Challenges to holiness without mention of grace force a human-centered religion. After all, people cannot do what they are told to do apart from Christ’s grace. That’s John 15:5, right? “Apart from me... -
lectionary
Fourth Sunday after the Epiphany
Preaching Commentary Leaving Home I moved away from my hometown for graduate school when I was just shy of 30. I never went back. When I struck out from home, I lived in cities larger and more dive... -
scripture guide
Scripture Guide, Mark 7:1-23
Context Ritual Purity The most important broad contextual issue to address with this passage is the concept of ritual purity, and the ways in which this served as a boundary and identity marker for ...
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