In an essay on friendship, the renowned poet Ralph Waldo Emerson wrote, “My entire success, such as it is, is composed of particular failures.” There’s a deep truth in that line—one many of us need to...
Matthew 22:34-40, Mark 12:28-34, Luke 10:25-28, Leviticus 19:18, Deuteronomy 6:4-5
Almighty God, we bow before You, humbly able to admit how small, fragile, and dependent we are. Unfortunately, for many of us, it takes a disaster to convince us that we are not in control. Over the p...
Matthew 22:34-40, Mark 12:28-34, Luke 10:25-28, Leviticus 19:18, Deuteronomy 6:4-5
Loving God, you command us to love you and to love our neighbors wholeheartedly. This is a lifelong struggle for us. As we confess our inability to follow this commandment, please help us to find crea...
Acts 17:10-12, Mark 10:13-16, Matthew 22:34-40, Luke 10:25-37, Romans 12:2, Philippians 4:8
Love is at the root of everything—all learning, all parenting, all relationships—love or the lack of it. And what we hear or see on the screen is part of who we become.
Introduction Luke 16:1-13 isn’t an easy parable to preach on. It looks for all the world like Jesus is commending a guy who’s basically a dishonest rascal. You will sometimes see interpreters tying ...
Luke 6:17-26, Matthew 5:1-12, Luke 4:33, Luke 16:19-31, Psalm 9:10, Psalm 12:6, Isaiah 41:17, Zephaniah 3:12, Luke 4:18, James 4:8-10, Luke 5:11, 28, Luke 14:25-33, 1 Peter 4:14, Jeremiah 17:5-10, Jeremiah 6:13
The context The beatitudes are one of the most well-known aspects of Jesus teaching. As in the more familiar account in Matthew (5:1-12), Luke presents these words as Jesus’ first public teaching; hi...
Introduction Our text falls within a larger section (Luke 16) in which Jesus deals head-on with questions of money, specifically the need to choose God over mammon (the worship of money), in other wo...
Introduction Our text falls within a larger section (Luke 16) in which Jesus deals head-on with questions of money, specifically the need to choose God over mammon (the worship of money), in other wo...
Context This passage takes a number of turns that may, at first, seem disconnected from one another. Our text is part of a larger teaching discourse of Jesus in Luke’s gospel that has been causing te...
Guests? Or Hosts? After picking up the first verse of the chapter in order to provide a setting for Jesus’ words, this week’s gospel reading contains two teachings. The first (v. 7-11) is addressed t...
Context This passage takes a number of turns that may, at first, seem disconnected from one another. Our text is part of a larger teaching discourse of Jesus in Luke’s gospel that has been causing te...
Ancient Lens What can we learn from the historical context? Small Town Boys The towns in this area were small and close together, but they were not particularly large. As such, even a few thousa...
Luke 6:17-26, Matthew 5:1-12, Luke 4:33, Luke 16:19-31, Psalm 9:10, Psalm 12:6, Isaiah 41:17, Zephaniah 3:12, Luke 4:18, James 4:8-10, Luke 5:11, 28, Luke 14:25-33, 1 Peter 4:14, Jeremiah 6:13
Preaching Commentary The context The beatitudes are one of the most well-known aspects of Jesus teaching. As in the more familiar account in Matthew (5:1-12), Luke presents these words as Jesus’ fi...
Guests? Or Hosts? After picking up the first verse of the chapter in order to provide a setting for Jesus’ words, this week’s gospel reading contains two teachings. The first (v. 7-11) is addressed t...
Ancient Lens What can we learn from the historical context? Small Town Boys The towns in this area were small and close together, but they were not particularly large. As such, even a few thousa...
Context: The Grumblers Jesus tells the three parables of Luke 15 to “the Pharisees and scribes” who were grumbling. Throughout Luke’s gospel account Jesus has been involved in controversy with the Ph...
Context: The Grumblers Jesus tells the three parables of Luke 15 to “the Pharisees and scribes” who were grumbling. Throughout Luke’s gospel account Jesus has been involved in controversy with the Ph...
Textual Overview The Gospel of Luke has a clear narrative path that begins with links to Israel’s past and God’s promises to her. Those promises are now going to be fulfilled in the life, death, resu...
Introduction Hard Sayings These hard sayings of Jesus come at the end of a section spanning two chapters (Luke 13:10-14:35). In it, Jesus’s actions and teachings are set in parallel structure: hea...
Textual Overview The Gospel of Luke has a clear narrative path that begins with links to Israel’s past and God’s promises to her. Those promises are now going to be fulfilled in the life, death, resu...
Luke 6:27-38, Isaiah 50:6, Lamentations 3:28-30, Psalm 37:null, Romans 5:7-8, Matthew 18:23-35, Deuteronomy 10:17-19, Leviticus 19:33-34, Ephesians 2:11-22, Galatians 3:28
The context Having addressed his disciples with the blessings and woes (6:20-26), Jesus now addresses the multitude of people (6:17, cf. 7:1). As with the blessings and woes, Luke records four impera...
Introduction Luke 16:1-13 isn’t an easy parable to preach on. It looks for all the world like Jesus is commending a guy who’s basically a dishonest rascal. You will sometimes see interpreters tying ...
Introduction Hard Sayings These hard sayings of Jesus come at the end of a section spanning two chapters (Luke 13:10-14:35). In it, Jesus’s actions and teachings are set in parallel structure: hea...
Luke 11:1-13, Matthew 18:23-35, Colossians 3:13, James 1:2-3
Context Jesus’ lesson on prayer in Luke’s gospel comes not in the context of a longer sermon (as with Matthew’s parallel in the Sermon on the Mount), but rather in response to a request from one of h...
Ancient Lens What can we learn from the historical context? Missing the point? In the days when the tourist business was good in Israel, some entrepreneurial chap set up a tent between Jerusalem ...
Context Jesus’ lesson on prayer in Luke’s gospel comes not in the context of a longer sermon (as with Matthew’s parallel in the Sermon on the Mount), but rather in response to a request from one of h...
Context We haven’t been following the story of Luke yet. We’re now jumping into Luke partway through, so it helps to do one of those review clips you see at the beginning of an episode in a TV series...
Matthew 25:14-30, Matthew 24:42, Matthew 24:3, Matthew 24:36, Matthew 25:1-13, Luke 19:11-27, Matthew 7:11
Preaching Commentary Introduction Our Gospel reading for today, the well-known “Parable of the Talents,” is one of a series of Jesus’ teachings in the Gospel of Matthew that focuses on what Davies ...
Ancient Lens What can we learn from the historical context? Missing the point? In the days when the tourist business was good in Israel, some entrepreneurial chap set up a tent between Jerusalem ...
Matthew 25:14-30, Matthew 24:42, Matthew 25:1-13, Luke 19:11-27, Matthew 7:11, Matthew 24:3, Matthew 24:36
Introduction Our Gospel reading for today, the well-known “Parable of the Talents,” is one of a series of Jesus’ teachings in the Gospel of Matthew that focuses on what Davies and Allison rightly lab...