Luke 13:31-35, Luke 11:51, Jeremiah 23:6, Deuteronomy 32:11, Ruth 2:12, Psalm 17:8, Isaiah 31:5
Ancient Lens What can we learn from the historical context? On the Road to Jerusalem Luke 13 begins with Jesus teaching on the nature of the kingdom of God and it concludes with our passage, in w...
Luke 13:31-35, Luke 11:51, Jeremiah 23:6, Deuteronomy 32:11, Ruth 2:12, Psalm 17:8, Isaiah 31:5
AIM Commentary Ancient Lens What can we learn from the historical context? On the Road to Jerusalem Luke 13 begins with Jesus teaching on the nature of the kingdom of God and it concludes with ...
Mark 2:23-28, Mark 3:1-6, Acts 12:12, Acts 12:25, Acts 15:37-39, Colossians 4:10, 2 Timothy 4:11, Philemon 1:24, 1 Peter 5:13, Mark 1:14-15, Mark 2:1-22, Exodus 20:8-11, Deuteronomy 5:12-15, Exodus 34:21, 1 Samuel 21:1-6, Luke 11:37-54, Mark 2:1-17, Genesis 1:26-31, Genesis 2:1-2, Genesis 3:null, John 19:30
Context Authorship of Mark Mark’s account of the story of Jesus is commonly held to be the earliest of the four canonical Gospels. Early church tradition identifies the author as Mark (or John Mark)...
Mark 2:23-28, 3:1-6, Mark 2:23-28, Mark 3:1-6, Acts 12:12, Acts 12:25, Acts 15:37-39, Colossians 4:10, 2 Timothy 4:11, Philemon 1:24, 1 Peter 5:13, Mark 1:14-15, Mark 2:1-22, Exodus 20:8-11, Deuteronomy 5:12-15, Exodus 34:21, 1 Samuel 21:1-6, Luke 11:37-54, Mark 2:1-17, Genesis 1:26-31, Genesis 2:1-2, Genesis 3:null, John 19:30
Preaching Commentary Context Authorship of Mark Mark’s account of the story of Jesus is commonly held to be the earliest of the four canonical Gospels. Early church tradition identifies the author...
Context Jesus’ lesson on prayer in Luke’s gospel comes not in the context of a longer sermon (as with Matthew’s parallel in the Sermon on the Mount), but rather in response to a request from one of h...
Luke 18:1-14, Luke 11:5-13, 1 Thessalonians 5:17, Ephesians 6:18, Colossians 1:9, Philippians 4:6, Genesis 18:23-33, Exodus 32:31-32, 1 Samuel 1:10-11, Psalm 40:1, Psalm 116:1-2, James 4:2
One of the main linguists that worked on Rosetta Stone , a computerized language-learning tool, moved to Vietnam in 1962… of his own free will! He and a ministry partner went to translate the Bibl...
Ancient lens What's the historical context? Jesus' Strangest Tales Occasionally Jesus tells a parable that just doesn’t quite fit the framework of his teaching. Already in Luke we had...
Ancient lens What's the historical context? Jesus' Strangest Tales Occasionally Jesus tells a parable that just doesn’t quite fit the framework of his teaching. Already in Luke we had...
Luke 11:1-13, Matthew 18:23-35, Colossians 3:13, James 1:2-3
Context Jesus’ lesson on prayer in Luke’s gospel comes not in the context of a longer sermon (as with Matthew’s parallel in the Sermon on the Mount), but rather in response to a request from one of h...
John 12:1-8, Mark 14:1-2, Matthew 26:3-13, John 11:45, Luke 7:44-47, Matthew 26:6, Mark 14:3, Luke 7:40, John 11:50-53, Luke 24:41-43, John 21:10-14, Acts 10:40-41, John 12:7, Philippians 2:6-8, Romans 6:1-10
Introduction This narrative is slightly changed from the Synoptic accounts. Matthew and Mark’s Gospels place this narrative two days prior to the Passover (Matt: 26:6-13; Mark 14:1). Three Evangelist...
John 12:1-8, Mark 14:1-2, Matthew 26:3-13, John 11:45, Luke 7:44-47, Matthew 26:6, Mark 14:3, Luke 7:40, John 11:50-53, Luke 24:41-43, John 21:10-14, Acts 10:40-41, John 12:7, Philippians 2:6-8, Romans 6:1-10
Preaching commentary Introduction This narrative is slightly changed from the Synoptic accounts. Matthew and Mark’s Gospels place this narrative two days prior to the Passover (Matt: 26:6-13; Mark ...
Leviticus 16:10, 21-22 , Genesis 37:18-28 , Isaiah 53:4-6 , John 11:49-52, Luke 23:13-25, Psalm 69:4, 7-9
The deep economic crisis that occurred in Russia soon after the collapse of communism resulted in a new wave of resentment and hostility toward Russian Jews. In times of crisis people look for a scape...
Matthew 6:25-34, Luke 12:22-32, James 4:8, 1 Corinthians 10:31, Psalm 115:1, Romans 12:2
Heavenly Father, we confess that in our pursuit of good, we often miss opportunities to bring you honor and glory. We try to address our shortcomings by compensating for them, rather than by orienting...
Luke 6:17-26, Matthew 5:1-12, Luke 4:33, Luke 16:19-31, Psalm 9:10, Psalm 12:6, Isaiah 41:17, Zephaniah 3:12, Luke 4:18, James 4:8-10, Luke 5:11, 28, Luke 14:25-33, 1 Peter 4:14, Jeremiah 6:13
Preaching Commentary The context The beatitudes are one of the most well-known aspects of Jesus teaching. As in the more familiar account in Matthew (5:1-12), Luke presents these words as Jesus’ fi...
2 Corinthians 5:17-19, Matthew 18:21-22, Luke 15:11-32, Ephesians 4:31-32, Colossians 3:12-14, Matthew 5:23-24, Philemon 1:15-16
Gracious God, through the forgiveness of Christ you hold nothing against us. In our pride, we have withheld forgiveness from others. In fear, we have chosen distance rather than relationship. Yet you ...
Luke 2:6-7, Isaiah 9:6, Philippians 2:6-7, Luke 4:18-19, Mark 4:35-41, Colossians 1:15-17, Hebrews 1:3
‘Gentle Jesus, meek and mild’, Such a dainty, fragile child, But the one we know is bold and strong We can hear that in your dying song, Little boy, little boy. ‘Just a boy of flesh and b...
Colossians 1:15-16, Luke 9:23-24, Romans 7:18-19, 1 John 1:9, Hebrews 4:16, Psalm 51:10
Lord Jesus Christ, you are loving and merciful. Forgive us for being so captivated by Christmas that we forget that you, the little baby in the manger, grew up as the Lord over all creation. It is som...
John 21:15-19, Luke 15:11-32, Isaiah 53:6, Psalm 51:10-12, Romans 5:8, 1 Timothy 1:15-16
The grace of God overflows for us through Christ Jesus, who came into the world to save sinners. We therefore, confess, holy and merciful God, our failure to be what you created us to be. You alone kn...
John 1:14, Philippians 2:6-8, Luke 2:6-7, Isaiah 7:14, Hebrews 2:14-17, Colossians 1:15-17
Imagine for a moment becoming a baby again. Imagine giving up language and muscle coordination. Imagine losing the ability to eat solid food and control your bladder. God as a fetus! Or imagine yourse...
Luke 1:26-38, Luke 2:6-7, John 1:1-3, 14, Luke 2:8-20, Colossians 1:15-17, Luke 2:22-35, Philippians 2:6-7
He was created of a mother whom He created. He was carried by hands that He formed. He cried in the manger in wordless infancy, He the Word, without whom all human eloquence is mute.
Isaiah 9:6-7, Hebrews 1:1-3, Colossians 1:15-17, Philippians 2:6-8, John 3:16-17, John 1:1-4, Luke 1:30-35
In the ancient world, a place where the veil between the earthly and spiritual was easily pierced, rumors and gossip about great leaders being born of the gods, especially amongst royals, was somewhat...
Colossians 1:15-17, 2 Corinthians 3:18, John 13:34-35, 1 John 2:6, Luke 10:30-37, Matthew 25:35-40
His tattoos were flames that licked their way up his neck to his cheekbones. I had caught sight of him only from a distance while I was preaching, a visitor I’d not yet had a chance to meet. But this ...
Matthew 6:33, Luke 2:16-19, Mark 1:15 , Isaiah 9:6, John 1:15, Matthew 1:23, Colossians 1:15-17
The kingdom of the Christ-child gets to work when we stop, and pause, and look in wonder once more at the baby lying in the manger, and like Mary ponder in our hearts what it all means. Only through d...
Luke 1:46b-55, Luke 1:26-38, 1 Samuel 2:1-10, Matthew 5:null, Matthew 19:24
AIM Commentary “Mary’s ‘Magnificat’ has been banned from public proclamation in many countries due to the revolutionary nature of these verses. ‘He has brought down rulers from their thrones’? Just...
Introduction Luke 16:1-13 isn’t an easy parable to preach on. It looks for all the world like Jesus is commending a guy who’s basically a dishonest rascal. You will sometimes see interpreters tying ...
Luke 6:17-26, Matthew 5:1-12, Luke 4:33, Luke 16:19-31, Psalm 9:10, Psalm 12:6, Isaiah 41:17, Zephaniah 3:12, Luke 4:18, James 4:8-10, Luke 5:11, 28, Luke 14:25-33, 1 Peter 4:14, Jeremiah 17:5-10, Jeremiah 6:13
The context The beatitudes are one of the most well-known aspects of Jesus teaching. As in the more familiar account in Matthew (5:1-12), Luke presents these words as Jesus’ first public teaching; hi...
Introduction Our text falls within a larger section (Luke 16) in which Jesus deals head-on with questions of money, specifically the need to choose God over mammon (the worship of money), in other wo...
Matthew 6:1-6, 16-21, Deuteronomy 6:4-9, Matthew 23:4, 5, 13-36, Mark 12:42, Luke 21:2, Isaiah 58:6, Joel 2:1-2, 12-17
AIM Commentary Ancient Lens What can we learn from the historical context? "Hear O Israel..." The Shema (Deuteronomy 6:4-9) commands the Israelites to love the Lord their God with h...
Introduction Our text falls within a larger section (Luke 16) in which Jesus deals head-on with questions of money, specifically the need to choose God over mammon (the worship of money), in other wo...