Matthew 25:1-13, Luke 12:35, Hebrews 12:1-2, Exodus 3:7-8, Galatians 6:9, Revelation 21:4, Genesis 28:12
Have you ever sung "Keep Your Lamps Trimmed and Burning"? African American spirituals are among the great treasures of American worship. They are born out of the tragic (and, let's b...
Preaching Commentary A Tough Way to Start Ministry In this captivating passage Jesus’ new followers discovered early on this was not going to be a ‘pleasure cruise.’ Jesus’ inaugural ‘sermon event...
John 12:1-8, Mark 14:1-2, Matthew 26:3-13, John 11:45, Luke 7:44-47, Matthew 26:6, Mark 14:3, Luke 7:40, John 11:50-53, Luke 24:41-43, John 21:10-14, Acts 10:40-41, John 12:7, Philippians 2:6-8, Romans 6:1-10
Preaching commentary Introduction This narrative is slightly changed from the Synoptic accounts. Matthew and Mark’s Gospels place this narrative two days prior to the Passover (Matt: 26:6-13; Mark ...
John 20:1-8, Luke 8:1-2, 1 Corinthians 15:49, John 20:29
Death Is Common to All Shakespeare’s Queen Gertrude of Denmark implores her son Hamlet to move past mourning his deceased father, Thou know’st ‘tis common,—all that live must die, passing through n...
John 12:1-8, Mark 14:1-2, Matthew 26:3-13, John 11:45, Luke 7:44-47, Matthew 26:6, Mark 14:3, Luke 7:40, John 11:50-53, Luke 24:41-43, John 21:10-14, Acts 10:40-41, John 12:7, Philippians 2:6-8, Romans 6:1-10
Introduction This narrative is slightly changed from the Synoptic accounts. Matthew and Mark’s Gospels place this narrative two days prior to the Passover (Matt: 26:6-13; Mark 14:1). Three Evangelist...
John 20:1-18, Luke 8:1-2, 1 Corinthians 15:49, John 20:29
Preaching Commentary Death Is Common to All Shakespeare’s Queen Gertrude of Denmark implores her son Hamlet to move past mourning his deceased father, Thou know’st ‘tis common,—all that live must...
Luke 4:21-30, Mark 6:2-3, 1 Kings 17:7-34, 2 Kings 5:
Preaching Commentary Leaving Home I moved away from my hometown for graduate school when I was just shy of 30. I never went back. When I struck out from home, I lived in cities larger and more dive...
2 Samuel 9:1–13, Exodus 2:1–10 , Proverbs 19:17, Luke 10:25–37 , Matthew 18:21–35, Psalm 103:2–4
There’s a story (probably apocryphal) about a small dog that had been hit by a car and left injured by the side of the road. A passing nurse noticed the wounded animal, saw it was still alive, and sto...
Matthew 9:9-13, Isaiah 55:8-9, Luke 10:null, Exodus 34:6
The Touch of Jesus The highlighted texts from Matthew 9 include Jesus’ call of Matthew, the tax collector, as well as two accounts of healings (the woman with the discharge of blood and the ruler’s d...
Matthew 9:9-13, 18-26, Isaiah 55:8-9, Luke 10:null, Exodus 34:6
Preaching Commentary The Touch of Jesus The highlighted texts from Matthew 9 include Jesus’ call of Matthew, the tax collector, as well as two accounts of healings (the woman with the discharge of ...
Introduction Leaning Toward the Light What does it mean to lean towards the light of Christ? What does it mean to be open to the work of God? For the Pharisee in Jesus’ time, the answer was clear: y...
AIM Commentary Introduction Leaning Toward the Light What does it mean to lean towards the light of Christ? What does it mean to be open to the work of God? For the Pharisee in Jesus’ time, the an...
Luke 4:21-30, Mark 6:2-3, 1 Kings 17:7-34, 2 Kings 5:
Leaving Home I moved away from my hometown for graduate school when I was just shy of 30. I never went back. When I struck out from home, I lived in cities larger and more diverse than anything I had...
In their book Passing the Plate (Oxford, 2008), Christian Smith and Michael Emerson introduce the phrase “discretionary obligation” as a way to understand the typical American Christian’s approach to ...
1 Peter 1:3, Luke 24:1-12, Mark 16:1-8, Matthew 28:1-10, John 11:25-26, John 20:1-18, 1 Corinthians 15:3-8, 1 Corinthians 15:54-55
The story of Passion-Tide and Easter is the story of the winning of that freedom and of that victory over the evils of Time. The burden of the guilt is accepted (“He was made Sin”), the last agony of ...
Isaiah 40:31, Ecclesiastes 3:1-8 , Matthew 11:28-30, Luke 10:38-42, Philippians 4:6-7, Psalm 131:1-2
[T]he old adage “it’s the journey, not the destination that matters most” is particularly true of modern pilgrimage. If the destination is the point, I can get to Santiago from anywhere in the world i...
Matthew 6:20-21, Proverbs 27:2, Luke 14:7-14, Psalm 90:10-14, James 4:13-17, Psalm 39:4-5
The politician Helen Violet Asquith (later Bonham Carter) was once attending a dinner with Winston Churchill, who initially seemed lost in abstraction for an awkwardly long period of time. Abruptly he...
Matthew 24:6-8, Isaiah 24:19-20, Judges 21:25, Romans 1:21-22, Luke 2:1-7, Revelation 19:11-16, 2 Thessalonians 2:3-4
Turning and turning in the widening gyre The falcon cannot hear the falconer; Things fall apart; the centre cannot hold; Mere anarchy is loosed upon the world, The blood-dimmed tide is loosed, and eve...
Romans 5:3-5, 2 Corinthians 12:7-10, Ecclesiastes 3:1-11, Luke 10:38-42, Psalm 119:15, Matthew 10:38-42
For a long time it seemed to me that real life was about to begin, but there was always some obstacle in the way. Something had to be got through first, some unfinished business; time still to be serv...
God’s dealings with us are always on the order of what he did with Abram and Sarai. He makes his promises, and he will keep his promises; but just how and when he will keep them is something for which...
Ancient lens What's the historical context? Living as Captives Our text today matches, at least in part, last week’s lectionary passage (Isaiah 40). Just as in Isaiah 40, a message of comfort...
In our modern materialistic world, it is easy to lose sight of that sense of longing. In her wonderful collection of essays Teaching a Stone to Talk , Annie Dillard speaks about that growing void...
Matthew 6:33, Matthew 22:37-39, Colossians 3:23-24, Luke 12:15, Mark 8:36-37, Philippians 3:8, Micah 6:8, Romans 14:8, 1 Thessalonians 4:13-14, Psalm 23:4, Philippians 1:21-23
If you attempt to talk with a dying man about sports or business, he is no longer interested. He now sees other things as more important. People who are dying recognize what we often forget, that we a...
General Context If you have ever been to visit magnificent architecture – St. Peter’s in Rome, the U. S. Capitol Building, the Hagia Sophia or the Taj Mahal, you can almost hear the chatter of camera...
General Context If you have ever been to visit magnificent architecture – St. Peter’s in Rome, the U. S. Capitol Building, the Hagia Sophia or the Taj Mahal, you can almost hear the chatter of camera...
Isaiah 9:6-7, Micah 5:2, Luke 2:1-20, John 1:5, Philippians 2:6-7, Luke 2:7, Revelation 3:20
It was a time like this, war and tumult of war, a horror in the air. Hungry yawned the abyss— and yet there came the star and the child most wonderfully there. It was a time like this ...
“God pity them both! and pity us all, Who vainly the dreams of youth recall; For of all sad words of tongue or pen, The saddest are these: ‘It might have been!’ Ah, well! for us all some...
Ancient lens What's the historical context? Longing created by exile For the Israelites, who escaped enslavement and exile in Egypt, the experience at Mt. Sinai in Exodus 19 was formative. It...