1 John 1:9, Luke 6:37, Romans 12:10, Proverbs 15:1, Colossians 3:13, Ephesians 4:32, James 5:16
The Golden Result is a corollary to the Golden Rule, which calls us to do to others as we would have them do to us. The Golden Result says that people will usually treat us as we treat them. If we bla...
When conflict and division are driving both politics and media (including social media), the contrast between the way of the world and the way of Jesus stands out more than ever. How can pastors, task...
Ancient Lens What can we learn from the historical context? OT Foreshadowing While Luke’s account of the procurement of the donkey on which Jesus rides into Jerusalem has no precedent in the Hebr...
2 Samuel 23:1-7, Psalm 23:, 2 Samuel 7:5-16, John 10:1-18, Matthew 18:12-14, Luke 15:3-7, Ezekiel 34:11-16
Do you remember seeing the golden sarcophagus of the pharaoh Tutankhamun ? What has he got in his hands? If you remembered that he was holding a shepherd’s crook, you’re right (he is also holding a...
Luke 6:27-38, Isaiah 50:6, Lamentations 3:28-30, Psalm 37:null, Romans 5:7-8, Matthew 18:23-35, Deuteronomy 10:17-19, Leviticus 19:33-34, Ephesians 2:11-22, Galatians 3:28
The context Having addressed his disciples with the blessings and woes (6:20-26), Jesus now addresses the multitude of people (6:17, cf. 7:1). As with the blessings and woes, Luke records four impera...
Ancient Lens What can we learn from the historical context? Missing the point? In the days when the tourist business was good in Israel, some entrepreneurial chap set up a tent between Jerusalem ...
Ancient Lens What can we learn from the historical context? Missing the point? In the days when the tourist business was good in Israel, some entrepreneurial chap set up a tent between Jerusalem ...
1 Peter 3:8-9, Philippians 2:3-4, Ephesians 4:32, Luke 6:27-28, Galatians 6:2, Proverbs 17:9, Matthew 5:9
May we be no one’s enemy, and may we be the friend of all that is eternal and abides with Christ. May we never quarrel with those nearest us; and if we do, may we be reconciled quickly. May we love,...
Matthew 13:31-32, Matthew 5:5, Romans 14:17, Mark 1:15, Matthew 12:28, Luke 11:20, Matthew 4:17
The phrase “kingdom of heaven,” which we find frequently in Matthew’s Gospel where the others have “kingdom of God,” does not refer to a place, called “heaven,” where God’s people will go after death....
Matthew 18:21-35, Luke 17:3-4, Colossians 3:9, 23-24, Ephesians 4:25, Proverbs 10:9, Proverbs 12:22, Proverbs 24:26, Proverbs 6:17, 1 Peter 3:10-12, Luke 6:35, Acts 20:35
People are often unreasonable, illogical, and self-centered. Forgive them anyway. If you are kind, people may accuse you of selfish ulterior motives. Be kind anyway. If you are successful, you w...
Luke 6:27-38, Isaiah 50:6, Lamentations 3:28-30, Psalm 37:null, Romans 5:7-8, Matthew 18:23-35, Deuteronomy 10:17-19, Leviticus 19:33-34, Ephesians 2:11-22, Galatians 3:28
Preaching Commentary The context Having addressed his disciples with the blessings and woes (6:20-26), Jesus now addresses the multitude of people (6:17, cf. 7:1). As with the blessings and woes, L...
Isaiah 2:4, James 1:19-20, Proverbs 20:22, Matthew 5:9, Luke 6:27-29, 1 Peter 3:9
Many of those who have committed their lives to ending injustice, simply dismiss Jesus’ teachings about nonviolence out of hand as impractical idealism. And with good reason. “Turn the other cheek” su...
Leviticus 19:18 , Ruth 1:16–17, 1 Samuel 18:1–4 , John 13:34–35, Luke 7:36–50 , Psalm 136:
The new command is simple enough for a toddler to memorize and appreciate, profound enough that the most mature believers are repeatedly embarrassed at how poorly they comprehend it and put it i...
Romans 12:1, Isaiah 58:10, Philippians 2:3-4, Matthew 20:26-28, 1 Timothy 6:17-19, Luke 9:23
Merciful Jesus Give us courage to deny privilege to lay down favor and safety in order to take up the cross of opportunity and justice Too often we fail to do this Merciful Jesus Give us courage to d...
Matthew 22:34-46, Deuteronomy 6:4-5, Leviticus 19:18, Luke 10:25-37
A Clash of Kingdoms Just as with the lectionary passage next week, our text takes place in the temple courts during Holy Week. Jesus’ Kingdom of God is now clashing head on with the religious authori...
Guests? Or Hosts? After picking up the first verse of the chapter in order to provide a setting for Jesus’ words, this week’s gospel reading contains two teachings. The first (v. 7-11) is addressed t...
1 Peter 4:8, Acts 7:, Luke 15:11-32, Ephesians 4:32, 1 Corinthians 13:4-7
Jesus said you are to love one another as I have loved you, a love that will possibly lead to the bloody, anguished gift of yourself, a love that forgives seven times seven, that keeps no score of wro...
Acts 5:27-32, Matthew 5:43-48, Luke 6:27-35, Colossians 3:17, Ephesians 4:15, Luke 6:35, 1 Peter 2:12
Heavenly Father, you have called us to step outside the church and into your world to carry out your kingdom work. We are to love our neighbors, serve those who may call us enemies, and pray for those...
Guests? Or Hosts? After picking up the first verse of the chapter in order to provide a setting for Jesus’ words, this week’s gospel reading contains two teachings. The first (v. 7-11) is addressed t...
Matthew 25:14-30, Matthew 24:42, Matthew 24:3, Matthew 24:36, Matthew 25:1-13, Luke 19:11-27, Matthew 7:11
Preaching Commentary Introduction Our Gospel reading for today, the well-known “Parable of the Talents,” is one of a series of Jesus’ teachings in the Gospel of Matthew that focuses on what Davies ...
We didn’t have a lot of rules [at the food pantry at St. Gregory, an Episcopal congregation in San Francisco]. You could be a drunk or junkie, but you couldn’t volunteer if you were high. You couldn’t...
Micah 6:8, Exodus 23:2–3, 6, Proverbs 31:8–9, James 2:12–13 , Luke 6:36–37, Psalm 103:8–10
Christian civility does not commit us to a relativistic perspective. Being civil doesn’t mean that we cannot criticize what goes on around us. …Civility is a different matter, though. I can treat ...
What is our responsibility to our neighbor? This is a question many have asked, including the Medieval theologian Thomas Aquinas. Meditating on the topic he observed, “To patiently endure wrongs done ...
Deuteronomy 6:4-5, Isaiah 55:3, Matthew 11:15, Luke 8:8, James 1:19-20, Psalm 46:10
The very first word of the Rule of St. Benedict, that famous text that has guided the life of monastic communities since the sixth century, is listen . I want for us to put listening back where i...
Matthew 9:9-13, Isaiah 55:8-9, Luke 10:null, Exodus 34:6
The Touch of Jesus The highlighted texts from Matthew 9 include Jesus’ call of Matthew, the tax collector, as well as two accounts of healings (the woman with the discharge of blood and the ruler’s d...
Mark 12:28-34, Deuteronomy 6:4-9, Matthew 22:35–40, Mark 12:28–34, Luke 10:27, Leviticus 19:17-18, Ruth 1:1-18, Psalm 146:, Deuteronomy 6:1-9, Psalm 119:1-8, Hebrews 9:11-14
Ancient Lens What's the historical context? An Honest Inquiry from the Religious Leaders It is easy—perhaps tempting—to read this passage with built-in sarcasm because we know the general ton...
Merciful and mighty God, you plant your seed in all kinds of soil. You speak, hoping that the whole world will listen and heed what you say. We struggle to follow your word. We fail to live up to your...