Psalm 72:12-13, Romans 5:10, Proverbs 19:17, 2 Corinthians 8:9, James 2:5, Matthew 25:40, Luke 4:18
Leader: Through the grace of Christ Jesus who gave His body and shed His blood for our forgiveness, hear and believe that “he delivers the needy when he calls, the poor and him who has no helper. He h...
AIM Commentary Ancient Lens What can we learn from the historical context? After the Baptism Jesus, still wet from his baptism in the Jordan. Jesus, with the affirmation of the Father still ri...
Acts 1:3, Luke 10:9, Matthew 10:7, John 3:16, Matthew 6:33, Luke 4:43
The call to 'believe in the gospel', or to 'believe in me', does not suggest that Jesus was inviting Galilean villagers to embrace a body of doctrine – not even a basic 'theory'...
John 6:15, Matthew 5:38-39, Matthew 7:24-27, Matthew 15:1-9, Matthew 16:13-17, John 18:36, Luke 4:18-19, Acts 9:1-9, Psalm 1:
Jesus is understood in the light of the assumptions which control our culture. When “reason” is invoked as a parallel or supplementary authority to “Scripture” and “tradition,” what is happening is t...
Luke 4:21-30, Mark 6:2-3, 1 Kings 17:7-34, 2 Kings 5:
Leaving Home I moved away from my hometown for graduate school when I was just shy of 30. I never went back. When I struck out from home, I lived in cities larger and more diverse than anything I had...
Luke 4:21-30, Mark 6:2-3, 1 Kings 17:7-34, 2 Kings 5:
Preaching Commentary Leaving Home I moved away from my hometown for graduate school when I was just shy of 30. I never went back. When I struck out from home, I lived in cities larger and more dive...
You can heal, Christ has touched you. You can love, Christ has sought you. You can give yourself away. Christ has come walking and called you. You can break the barriers from which others suffer. Chri...
Isaiah 53:3–5, Daniel 3:16–18, Micah 6:6–8, Matthew 23:23–24, Luke 4:16–30, Psalm 2:1
Jesus, as always, gets caught in the middle—along with a good number of his followers. Many people in America today were brought up in strict Christian homes and churches of one sort or another. There...
Luke 15:11-32, 1 John 1:9, Mark 2:1-12, 2 Corinthians 5:17, Luke 4:18, Ephesians 2:8, 2 Corinthians 12:9
Leader: Jesus knows our every weakness, and loves us still. Awaken to the promise of Christ's amazing grace. Leader: Friends, believe the good news of the gospel. People: In Jesus Christ we are f...
John 15:26-27, 16:4b-15, John 15:26-27, John 16:4-15, John 13:10, John 14:7, John 14:13-14, John 13:31-32, John 14:19-21, John 14:16, John 14:15-18, John 3:8, John 8:46, Matthew 4:8-9, Luke 4:5-6, John 14:30, John 12:31, John 6:12, Ephesians 2:2, Hebrews 12:2, John 16:12, John 14:17, John 16:14, John 16:6, John 14:6
Preaching Commentary Context The Upper Room Discourse Our Gospel reading for today takes place within what has come to be known as the “Upper Room discourse,” a stretch of Scripture unique to Jo...
Exodus 3:7–10, Isaiah 58:6–10 , Amos 5:21–24, Luke 4:16–21, James 2:1–7, Psalm 9:9–10
I can count on the fingers of one hand the number of times that I have heard a sermon on the meaning of religion, of Christianity, to the man who stands with his back against the wall. It is urgent th...
Matthew 5:17-18, Mark 2:27-28, John 8:58, Luke 4:18-21, Matthew 5:7, John 8:1-11, Luke 24:13-27
Jesus appears in the Gospels as a theologian who begins with a mastery of the tradition and then reshapes it by offering a new vision centered on his own person.
John 15:26-27; 16:4b-15, John 13:10, John 14:7, John 14:13-14, John 13:31-32, John 14:19-21, John 14:16, John 14:15-18, John 3:8, John 8:46, Matthew 4:8-9, Luke 4:5-6, John 14:30, John 12:31, John 6:12, Ephesians 2:2, John 16:12, John 14:17, John 16:14, John 16:6, John 14:6
Context The Upper Room Discourse Our Gospel reading for today takes place within what has come to be known as the “Upper Room discourse,” a stretch of Scripture unique to John’s Gospel that begins ...
Isaiah 58:1-12, Isaiah 29:null, Luke 4:18-19, Isaiah 61:null, Luke 4:21, Matthew 6:4
Ancient lens What's the historical context? Aren’t we doing what you’re asking of us? The people of God are wondering why their fasts and rituals have not accomplished what they hoped. “Why h...
Luke 6:17-26, Matthew 5:1-12, Luke 4:33, Luke 16:19-31, Psalm 9:10, Psalm 12:6, Isaiah 41:17, Zephaniah 3:12, Luke 4:18, James 4:8-10, Luke 5:11, 28, Luke 14:25-33, 1 Peter 4:14, Jeremiah 6:13
Preaching Commentary The context The beatitudes are one of the most well-known aspects of Jesus teaching. As in the more familiar account in Matthew (5:1-12), Luke presents these words as Jesus’ fi...
Isaiah 1:11–17, Jeremiah 7:1–11 , Amos 5:21–24, Luke 4:16–30 , John 1:1–14 , Psalm 50:16–23
The Enlightenment was, among many other things, a protest against a system that, since it was itself based on a protest [the Reformation], could not see that it was itself in need of further reform. (...
John 1:14, Luke 2:10-11, Matthew 4:17, Luke 4:18-21, Matthew 28:18, Matthew 17:1-9, Luke 24:13-35
As soon as we take the enfleshment of God, the incarnation which, for Christians, is represented by the person of Jesus Christ, then we start taking things seriously.
Preaching Commentary A Tough Way to Start Ministry In this captivating passage Jesus’ new followers discovered early on this was not going to be a ‘pleasure cruise.’ Jesus’ inaugural ‘sermon event...
Luke 6:17-26, Matthew 5:1-12, Luke 4:33, Luke 16:19-31, Psalm 9:10, Psalm 12:6, Isaiah 41:17, Zephaniah 3:12, Luke 4:18, James 4:8-10, Luke 5:11, 28, Luke 14:25-33, 1 Peter 4:14, Jeremiah 17:5-10, Jeremiah 6:13
The context The beatitudes are one of the most well-known aspects of Jesus teaching. As in the more familiar account in Matthew (5:1-12), Luke presents these words as Jesus’ first public teaching; hi...
John 1:14, Luke 1:26-38, Luke 2:1-7, Luke 4:18-19, Romans 5:8, 1 Corinthians 15:20-22, 2 Corinthians 5:18-19
Without the incarnation, Christianity isn't even a very good story, and most sadly, it means nothing. "Be nice to one another" is not a message that can give my life meaning, assure me o...
Luke 4:18-19, Ezekiel 36:26-27, Hosea 6:1-2, Luke 4:18-19, 1 Peter 1:3-4, Psalm 30:2-5
PRAYER OF CONFESSION Pastor: We join with all of creation to shout the praise of Almighty God, and to sing for joy at His loving faithfulness. Yet we must confess to God and one another that we have...
Isaiah 58:1-12, Isaiah 29:null, Luke 4:18-19, Isaiah 61:null, Luke 4:21, Matthew 6:4
Lent 2024: Do This in Remembrance Relationship and Ritual AIM commentary Ancient lens What's the historical context? Aren’t we doing what you’re asking of us? The people of God are wo...
Ancient Lens What can we learn from the historical context? After the Baptism Jesus, still wet from his baptism in the Jordan. Jesus, with the affirmation of the Father still ringing in his ears...
Acts 3:19-20, John 10:10, Matthew 11:28-30, Luke 4:18-19, Matthew 4:17, Luke 19:10
Jesus’ message of the Kingdom of God is the announcement by word and deed that God is acting and manifesting dynamically his redemptive will in history. God is seeking out sinners; he is inviting them...
Many Israelites Had Leprosy, but Naaman Was Healed As we go from mountains to fresh water, we go from Elijah to Elisha. Despite having a double dose of Elijah’s power and a fraction of his hair, Eli...
Revelation 21:4, John 10:10, Jeremiah 30:17, Luke 4:18-19, 1 Peter 2:24, Matthew 11:28-30, Psalm 147:3
The living God has come with healing and hope in Jesus Christ, has picked up the battered and dying world, and has bound up its wounds and set it on the road to full health.
A Tough Way to Start Ministry In this captivating passage Jesus’ new followers discovered early on this was not going to be a ‘pleasure cruise.’ Jesus’ inaugural ‘sermon event’ back home in Nazareth...
1 Kings 12:1–24, Nehemiah 1:1–11 , Daniel 3:1–30, Luke 4:16–30, Mark 12:13–17, Acts 25:26
In addition to worship in the temple, Jews met in synagogues for prayer and for reading the Scriptures. Jesus and Paul taught in synagogues. Jesus was executed by crucifixion, a Roman method of punish...
Jesus showed his solidarity with the poor through his teaching, parables and lifestyle. It is no coincidence that in his very first recorded message he referenced the poor… Imagine God incarnate makin...