A conversation in 1784 between Charles Simeon (a Calvinist and believer in unconditional predestination) and John Wesley (a follower of Arminius, who denied unconditional predestination) can help us u...
Jeremiah 23:23-24, 1 Kings 8:27, Matthew 28:20, John 15:4-5, 2 Corinthians 6:16
A presence by knowledge is to be granted, but to say such a presence fills a place is an improper speech: knowledge is not enough to constitute a presence. A man in London knows there is such a city a...
A friend of mine, lecturing in a theological college in Kenya, introduced his students to “The Quest for the Historical Jesus.” This, he said, was a movement of thought and scholarship that in its ear...
Pastor: If we say we have no sin, we deceive ourselves, and the truth is not in us. People: But if we confess our sins, God, who is faithful and just, will forgive our sins and cleanse us f...
In the book of Hebrews (and elsewhere in the New Testament and theology, generally), the Greek and Jewish worlds collide. A funny parallel may be drawn between this and George's complete meltdown ...
Ephesians 1:3, Matthew 28:19-20, John 10:30, Matthew 3:16-17, 1 Corinthians 8:6, 1 Peter 1:2
Most exalted Trinity, divinity above all knowledge, whose goodness passes understanding, who guides Christians to divine wisdom; direct our way to the summit of your mystical oracles, most incomprehen...
There is no question then of the doctrine of the Trinity being a kind of numerical puzzle designed to test faith or to baffle the human mind. The doctrine does not state the paradox that God is one be...
Psalm 23:1-4, John 10:11-18, Luke 19:1-10, Luke 15:11-32, Ephesians 3:17-19, 1 John 4:10-11, Romans 8:38-39
Karl Barth arguably was the greatest theologian of the twentieth century. His twelve-volume Church Dogmatics, alone, consists of over ten thousand pages of systematic theology. Toward the end of his l...