Exodus 3:13-14, Genesis 27:18-19, John 14:8-9, Luke 15:11-24 , Psalm 139:1-3
Ralph Fiennes (1962–) is a renowned British film actor, with a long-list of film credits to his name, including The Constant Gardner, Schindler’s List, and The Grand Budapest Hotel. He also starred i...
Matthew 25:35-40, John 8:1-11, Luke 19:1-10, John 4:1-26, John 8:10-11, Luke 19:10
In these acts of love Jesus created a scandal for devout, religious Palestinian Jews. The absolutely unpardonable thing was not his concern for the sick, the cripples, the lepers, the possessed . . . ...
Matthew 6:14-15, Matthew 18:21-35, Ephesians 4:32, Colossians 3:13, John 8:10-11, Psalm 103:12, Isaiah 1:18
The pastor R.C. Sproul was studying in the Netherlands in the last 1960s and randomly struck up a conversation with a Dutch woman. The conversation was a common, enjoyable interaction, but when it was...
John 6:53-56, Matthew 26:26-28, Colossians 1:19-20, Hebrews 2:14-15, 1 Corinthians 11:24-25, Philippians 2:6-8
The Incarnation [and I might add Communion] remains a scandal to anyone who wants religion to be a purely spiritual matter, an etherized, bloodless bliss.
Proverbs 13:12, Luke 24:13-35, Ecclesiastes 1:2-3, John 4:4-26, Psalm 42:11, James 4:13-15, Matthew 6:19-21, John 20:1-10, Matthew 28:1-10, Luke 24:1-10
Do you remember Geraldo Rivera's most famous fiasco? In 1986 he broadcast a television special entitled The Mystery of Al Capone’s Vault. In the publicity leading up to the live opening of Capon...
Psalm 32:5, Luke 12:2, Proverbs 10:9, Psalm 139:23-24, 1 John 1:9, James 5:16
Arthur Conan Doyle, the ingenious creator of the Sherlock Holmes mysteries, once found great humor in a practical joke he played on 12 famous friends. Each of these men was virtuous and highly respect...
Proverbs 25:2, John 8:31-32, John 16:13, Psalm 25:5, Luke 8:17
We are a couple of decades past the vastly popular initial run of the TV show The X-Files, but its themes continue to resonate. In the show, two FBI agents, Fox Mulder and Dana Scully, investigate par...
Colossians 1:13-14, Matthew 5:14-16, Romans 13:12, Isaiah 9:2, 1 John 1:5-7, Ephesians 5:11
A few years ago, a journalist named Joseph Blackman wrote an Op Ed on an interesting subject, “Why Clubs are Dark.” That is, why is it when you walk into a nightclub or a bar, the lights are off, or a...
Matthew 7:1-2, John 7:24, Proverbs 18:2, James 4:11-12, 1 Corinthians 4:5, Proverbs 21:2, Ephesians 4:31-32, Colossians 3:12-13
A traveler, between flights at an airport, went to a lounge and bought a small package of cookies. Then she sat down and began reading a newspaper. Gradually, she became aware of a rustling noise. Fro...
2 Samuel 12:1-7 , 1 Kings 21:17-24, Isaiah 59:3-8, Matthew 23:25-28 , Psalm 51:10-12, John 8:31-32
When Quentin Rowan published his first spy novel, Assassin of Secrets , it was initially received with glowing reviews. But five days after its release, it became clear that the novel had been al...
Daniel 3:16-18, Esther 7:3-6, Jeremiah 32:17, Psalm 2:1-6, John 20:19-20
During the infamous Dreyfus trial in France, Jewish army officer Captain Alfred Dreyfus was falsely accused of treason, sparking a national scandal marked by anti-Semitism and injustice. Among Dreyfus...
In Vanishing Grace , Philip Yancey examines the growing negative perceptions of evangelicals. Although the book was written in 2014, these dynamics have only intensified in the era of MAGA and Ch...
2 Corinthians 11:13-15, 1 John 4:1, Proverbs 14:15, John 8:32, Psalm 119:105
It’s important, then, to have our eyes open to this deception. How is it that so many modern promises sound true but in the end lead to our deception, or even our destruction? A long, long time ago, t...
Leviticus 16:10, 21-22 , Genesis 37:18-28 , Isaiah 53:4-6 , John 11:49-52, Luke 23:13-25, Psalm 69:4, 7-9
The deep economic crisis that occurred in Russia soon after the collapse of communism resulted in a new wave of resentment and hostility toward Russian Jews. In times of crisis people look for a scape...
Matthew 10:15, John 5:22, Genesis 2:null, Judges 4:4-5, Matthew 10:15, Genesis 2:9, Judges 4:4-5
The word krisis was used by the Greeks to refer to “a legal process of judgment.” Aristotle used it to refer to a legal procedure that secured civic order. In his case, it was a judgment that helped k...
Matthew 5:14-16, John 13:34-35, 1 Peter 2:12, Titus 2:7-8, 2 Corinthians 5:20, Matthew 10:16
In another day and age, God, religion and church enjoyed the general respect of the culture. Not today. Religion is suspect, church is weird, and Christians are hypocrites. Distrust has become the nor...
Ephesians 2:8-9, Romans 6:23, 1 John 1:8-9, Romans 5:8, James 2:10, Isaiah 64:6, Romans 3:23
The harlot, the liar, the murderer, are short of it [sc. God’s glory]; but so are you. Perhaps they stand at the bottom of a mine, and you on the crest of an Alp; but you are as little able to touch t...
Hebrews 12:11, Galatians 6:1, 2 Timothy 4:2, Ephesians 5:11, 1 Peter 4:16, John 15:18-19, 2 Timothy 3:12
The church must suffer for speaking the truth, for pointing out sin, for uprooting sin. No one wants to have a sore spot touched, and therefore a society with so many sores twitches when someone has t...
Leviticus 13:45-46, Isaiah 53:3-5, 2 Samuel 9:3, 6-7, Mark 1:40-42, Luke 7:37-38, John 20:27
Sociologist Erving Goffman wrote in his classic study Stigma: Notes on the Management of Spoiled Identity that the term stigma originated with the ancient Greeks, roughly during Jesus’ tim...
Romans 3:23-24, Acts 3:13-15, 1 Peter 2:22-23, Isaiah 53:7, John 18:38, Luke 23:13-15
One of the fascinating features of the Gospel writers’ accounts of the trial of Jesus is this blending of the legal and moral factors. They all indicate that in both Jewish and Roman courts a certain ...
When we observe evil, sinful behavior from a distance, the inclination is simply to see people as acting with malicious intent. We assume they are “bad people.” But often the motivations that lead to ...
There’s a somewhat naïve belief among some that, in general, most people are inherently good. While many Christians may not fully embrace John Calvin’s doctrine of total depravity (which I believe is ...
Leviticus 19:15, Proverbs 18:17, 1 Kings 3:9, Matthew 7:1–5, John 7:24, Psalm 141:5
At a recent gathering of seminary professors, one teacher reported that at his school the most damaging charge one student can lodge against another is that the person is being “judgmental.” He found ...
2 Timothy 2:12, James 1:2-4, Matthew 5:11-12, Philippians 1:29, Romans 8:18, 2 Corinthians 4:17, John 15:20
Nevertheless, what was shameful, even odious, to the critics of Christ, was in the eyes of his followers most glorious. They had learnt that the servant was not greater than the master, and that for t...
I sometimes think that shame, mere awkward, senseless shame, does as much towards preventing good acts and straightforward happiness as any of our vices can do.
Luke 19:7, Matthew 21:31, John 1:11, Luke 7:34, Mark 2:17
There is a story of a public sinner who was excommunicated and forbidden from entering the church, He took his woes to God. "They won't let me in, Lord, because I am a sinner." "W...
James 4:7-8, 1 John 1:9, 2 Corinthians 5:17, Psalm 51:10, Romans 8:1-2, Galatians 5:16-17
"At the very moment of that vain-glorious thought, a qualm came over me, a horrid nausea and the most dreadful shuddering…I looked down…I was once more Edward Hyde."
Mark 6:14-29, Mark 6:6b-13, Mark 6:30, John 1:14, Mark 6:30, Mark 8:29, Mark 6:4, Mark 8:27-28, 1 Kings 19:1-10, 1 Kings 21:17-26, Mark 9:13, Romans 7:18-25, Mark 14:1-12
Between the Sending and Return of the Twelve The fate of John the Baptist appears in a Markan ‘sandwich,’ where the story is told almost as a detour between the sending (ἀποστέλλω) of the Twelve (6...
James 1:2-4, Romans 5:3-5, John 16:33, 2 Corinthians 12:9, Psalm 34:17-19
While serving as British Prime Minister, Lloyd George had to deal with World War I, an economic depression, and the Sinn Fein movement attempting to effect Irish liberation, as well as many other smal...