1 Corinthians 12:8-12, John 1:, John 17:18, Philippians 2:6-11, 1 John 1:7, Romans 8:1, Colossians 1:13-14
The Cave One of the most famous passages in Plato's Republic is his "Allegory of the Cave," which is found at the beginning of book seven . Socrates imagines the human condition al...
Isaiah 55:1-3, John 3:1-5, Matthew 1:25-27, John 3:16-17, Psalm 145:8-9
Justin Martyr (ca. 100–165), the most renowned apologist of the second century, dedicated his life to defending Christianity as the one true philosophy. Engaging the Greek philosophers and intellectua...
In an article entitled, What the New Atheists Don’t See , the British author Theodore Dalrymple shares his honest struggles with atheism. The subtitle of his article is fascinating, “To regret re...
If you’ve been around a kid who’s just learned to ask “why?”, it can be a bit much. You’ll be asked, “why is grass green?” “Why do birds fly?” “Why do I get hungry?” and much, much, more. Pa...
Isaiah 9:6, Philippians 2:6-7, 1 Corinthians 1:27-29, Luke 2:10-12, Micah 5:2, Matthew 2:1-2, 11, John 1:14, Isaiah 52:2-3, John 18:36
Politicians compete for the highest offices. Business tycoons scramble for a bigger and bigger piece of the pie. Armies march and scientists study and philosophers philosophise and preachers preach an...
Genesis 2:7, 1 Kings 19:4-8 , Ecclesiastes 12:7 , Matthew 11:28-30, 3 John 1:2, Psalm 43:5, Psalm 42:5
The soul can be difficult to define. The great theologian Karl Barth confessed, “We shall search the Old and New Testaments in vain for a theory of the relation between the soul and body.” Your soul i...
Matthew 5:48, 1 John 3:2-3, Galatians 5:16-17, Philippians 3:13-14, Colossians 3:1-2, Ephesians 4:22-24
The scholastics used to say: Homo non proprie humanus sed superhumanus est —which means that to be properly human, you must go beyond the merely human.
Many have heard of the polymath and famous atheist Bertrand Russell (1872-1970), whose career as a public intellectual touched on a variety of disciplines, including philosophy (he is considered one o...
1 Timothy 6:6-8, Proverbs 15:16, Matthew 6:19-21, Philippians 4:11-13, John 6:
The story is told of Socrates walking through the market in Athens, with its groaning abundance of options, and saying to himself, “Who would have thought that there could be so many things that I can...
A friend of mine, lecturing in a theological college in Kenya, introduced his students to “The Quest for the Historical Jesus.” This, he said, was a movement of thought and scholarship that in its ear...
In the book of Hebrews (and elsewhere in the New Testament and theology, generally), the Greek and Jewish worlds collide. A funny parallel may be drawn between this and George's complete meltdown ...
John 5:39-40, Hebrews 4:12-13, Matthew 16:13-15, Mark 10:17-22, John 3:1-10, John 18:33-38, Matthew 12:30
We had thought intellectually to examine him; we find he is spiritually examining us. The roles are reversed between us...A person may study Jesus with intellectual impartiality, he cannot do it with ...
Nothing makes one so dizzy as human reasoning, which sees everything from an earthly point of view, and does not allow illumination from above. Earthly reasoning is covered with mud. Therefore, we hav...
2 Corinthians 12:2-10, Philippians 2:7-8, John 1:11, John 14:2-3
Inexpressible Things This chapter of Paul’s Corinthian correspondence is rich indeed, revealing so much about Paul and his relationship to the Corinthian church, a church which he himself founded. Bu...
Matthew 22:37-39, 1 Corinthians 8:1-3, Ezekiel 36:26-27, Colossians 1:9-10, Philippians 3:10-14, James 1:22, John 14:21
In a journal entry by the Danish Philosopher Søren Kierkegaard, the great existentialist philosopher describes the importance not simply of grasping the truth of the Christian faith, but having the tr...
Romans 8:6-11, Psalm 130:, John 11:1-41, Ezekiel 37:1-14
Ancient Lens When Paul writes to the church about struggles between body and spirit, he is not the first to join this discussion. Even if you limit the conversation to just the Mediterranean world,...
Revelation 21:4, Psalm 34:18, Psalm 147:3, 1 Peter 4:12-19, John 16:33, 2 Corinthians 1:3-4, 1 Peter 5:10, Romans 5:3-5, Romans 8:28
Books on the problem of pain divide neatly into two groupings. The older ones, by people like Aquinas, Bunyan, Donne, Luther, Calvin, and Augustine, ungrudgingly accept pain and suffering as God’s use...
John 6:15, Matthew 5:38-39, Matthew 7:24-27, Matthew 15:1-9, Matthew 16:13-17, John 18:36, Luke 4:18-19, Acts 9:1-9, Psalm 1:
Jesus is understood in the light of the assumptions which control our culture. When “reason” is invoked as a parallel or supplementary authority to “Scripture” and “tradition,” what is happening is t...
The current understanding of the physical sciences, which contrasts sharply with the strictly mechanical perspectives prevalent in earlier centuries, aligns closely with the New Testament’s portrayal ...
Creeds must disagree: it is the whole fun of the thing. If I think the universe is triangular, and you think it is square, there cannot be room for two universes. We may argue politely, we may argue h...
John 15:5, Isaiah 64:6, Ecclesiastes 7:20, James 4:17, Galatians 5:17, Jeremiah 17:9, Romans 7:24-25
Jacob Needleman has been a secular philosopher and a professor of philosophy of religion for many years at San Francisco State University. Some years ago he wrote a remarkable book called Why Can’t We...
Exodus 3:11-14, Isaiah 6:5-8 , 1 Kings 19:11-13 , John 15:4-5 , Luke 10:38-42 , Psalm 46:10
Historically the West has tended to throw its chief emphasis upon doing and the East upon being. . . . Were human nature perfect there would be no discrepancy between being and doing. The unfallen man...
Matthew 5:17-18, Ecclesiastes 12:13-14, Romans 6:23, Proverbs 14:12, James 4:17, 1 John 1:8-9
Postmodernism (the thinking of our age) is fiercely antinomian (without law). It is admitted that people make mistakes, but the word ‘sin’ is seldom mentioned and the idea that we all sin against God ...
Many of us presume that atheists and agnostics don’t think or care one bit for God. But this is not the case. Heinrich Böll, a German writer and devout Catholic, once joked, “I don’t like these atheis...
Proverbs 17:17 , Ruth 1:16-17, 1 Samuel 20:16-17 , John 15:13-15, 1 Corinthians 13:4-7 , Psalm 133:1
It’s been said home is the place where they have to let you in. While it’s a reach to say I’m friends with each of my family members, our relationships thrive because we share a mutual, understood res...
Galatians 6:10, Hebrews 11:13-16, 2 Corinthians 6:9-10, Matthew 5:44, 1 Peter 2:11-12, John 17:15-16
In an early Christian document known as the Epistle to Diognetus (c. A.D. 120-200), the author wrote a response to some propaganda circulating in the Roman Empire. People had spread false rumors about...
Matthew 27:57-60, John 19:41-42, Luke 23:50-56, Romans 6:4, Colossians 2:14-15, Isaiah 53:9-11, 1 Corinthians 15:20-22
They took the body down from the cross and one of the few rich men among the first Christians obtained permission to bury it in a rock tomb in his garden the Romans setting a military guard lest there...