Revelation 21:4, Psalm 34:18, Psalm 147:3, 1 Peter 4:12-19, John 16:33, 2 Corinthians 1:3-4, 1 Peter 5:10, Romans 5:3-5, Romans 8:28
Books on the problem of pain divide neatly into two groupings. The older ones, by people like Aquinas, Bunyan, Donne, Luther, Calvin, and Augustine, ungrudgingly accept pain and suffering as God’s use...
John 16:33, Genesis 50:20, 1 Peter 1:6-7, Psalm 119:71, Isaiah 43:2
Recently I read about an experiment done by psychologist Jonathan Haidt. He came up with a fascinating hypothetical exercise, which went something like this: Participants were handed a summary of a p...
Darkness. If you’ve experienced it, you know what I’m talking about. Darkness sets in long before we’re old enough to recognize it. It begins with anguish. We’ve been hurt, sometimes tragically, and w...
Ancient Lens What's the historical context? A Hard Saying The difficulty of this saying was used by opponents of the early Christians to justify persecution, yet the early church still rallie...
Ancient Lens What's the historical context? A Hard Saying The difficulty of this saying was used by opponents of the early Christians to justify persecution, yet the early church still rallie...
John 13:1-17, Luke 15:11-32, Acts 9:1-19, Matthew 26:36-46, Romans 1:16, Zephaniah 3:17, John 14:27
O God, your mercy is infinite and in your will is our peace. We learn your way so slowly; we choose your will so reluctantly. In this season of learning the limitlessness of your love, help us throug...
What is the shape of your pain? Is your pain a gaping wound? Is it stuffed into the back corner of a closet, or is it neatly categorized and filed away with annotations that no one but you understand?...
Romans 8:28, Luke 22:54-62, John 21:15-17, Proverbs 3:5-6, Hebrews 12:5-6, Romans 5:3-5, James 1:2-4
We live a long time in order to become lovers. God is like a good parent, refusing to do our homework for us. We must learn through trial and error. We have to do our homework ourselves, the homework ...
John 11:35, Romans 8:26, Psalm 42:3, Isaiah 53:3, Matthew 26:38
Our culture is afraid of grief, but not just because it is afraid of death. That is natural and normal, a proper reaction to the Last Enemy. Our culture is afraid because it seems to be afraid of the ...
John 15:13, Romans 12:1, Matthew 10:39, 1 John 3:16, Ephesians 5:25
While written well over a century ago, this excerpt (from the great Princeton theologian) B.B. Warfield’s sermon “imitating the Incarnation continues to inspire the kind of life Christ calls us to: ...
1 Peter 1:6-7, Habakkuk 1:2-3, John 16:33, 2 Corinthians 4:17, Isaiah 53:3, Psalm 22:1, Romans 8:18
In this short excerpt, pastor and author Austin Fischer describes a surprising dynamic that sometimes occurs in the life of a Christian: believing so strongly in a loving God that one cannot fathom th...
Isaiah 53:3-5, Hebrews 4:15, Philippians 2:6-8, Matthew 8:20, John 1:14
The incarnation means that for whatever reason God chose to let us fall . . . to suffer, to be subject to sorrows and death—he has nonetheless had the honesty and the courage to take his own medicine....
John 16:33, Proverbs 24:10, 1 Peter 5:10, Isaiah 40:31, Philippians 4:13, 2 Corinthians 4:8-9, Romans 5:3-5
Of all the virtues we can learn, no trait is more useful, more essential for survival, and more likely to improve the quality of life than the ability to transform adversity into an enjoyable challeng...
Your sorrow itself shall be turned into joy. Not the sorrow to be taken away, and joy to be put in its place, but the very sorrow which now grieves you shall be turned into joy. God not only takes awa...
Isaiah 40:1-11, Lamentations 1:2, Lamentations 1:9, Lamentations 1:17, Lamentations 1:21, Matthew 3:3, Mark 1:2-3, Luke 3:4-6, John 1:23, Lamentations 1:2, Isaiah 40:null, Isaiah 40:3, Mark 1:14, Isaiah 40:1-11
Ancient lens What's the historical context? Longing created by exile While crises seem innumerable in the OT, none could compare to the crisis of exile. Babylon, in 587 BC, destroys the city ...
Dawn grew up in a family in which she felt she had a fairly happy childhood. But in her adult years she struggled greatly with emotional, psychological, and physical maladies. She never felt a sense o...
Romans 8:6-11, Psalm 130:, John 11:1-41, Ezekiel 37:1-14
Ancient Lens When Paul writes to the church about struggles between body and spirit, he is not the first to join this discussion. Even if you limit the conversation to just the Mediterranean world,...
James 1:19, Proverbs 18:13, John 7:24, Matthew 7:1-2, Psalm 25:9
I (Rich) remember a time while serving as a young pastor at Peace Community Church. At the beginning of my sermon every single Sunday an elderly believer in the church tilted his head to the right and...
Matthew 5:14-16, Mark 12:41-44 , 2 Timothy 1:7 , Philippians 2:3-4, 1 John 3:16-18, Acts 20:24, Luke 9:23-24
Gracious God, our decisions are often rooted in keeping comfortable. We keep quiet in order to protect ourselves. We give just enough to look good in front of others. We hold back to avoid pain. Yet y...
Colossians 3:5, 2 Corinthians 10:4-5, 1 John 2:16, James 1:14-15, Romans 8:1-2, Galatians 5:16-17
The early church fathers named the primary sin patterns “passions,” borrowing a Latin term that could also be translated “sufferings ” As we live out a unique pattern or “face” of sin, we begin to thi...
Introduction Leaning Toward the Light What does it mean to lean towards the light of Christ? What does it mean to be open to the work of God? For the Pharisee in Jesus’ time, the answer was clear: y...
Isaiah 42:14 , Hosea 11:3-4 , Deuteronomy 32:18 , John 16:21 , Luke 13:34 , Psalm 22:9-10
[Christ] gives the analogy of bitter labor and says: “A woman when she bears a child has anguish and sorrow” (John 16:21) and He applies all of this to His suffering, in which He so hard and bitterly ...
Ancient Lens What can we learn from the historical context? Back to Bethany The trans-Jordan village of Bethany was the place in which Jesus’ ministry began. It is now the place in which our text...
Galatians 6:10, John 13:1-17, Luke 10:25-37, Colossians 3:14, 1 Corinthians 13:4-7, Philippians 2:3-4, 1 John 4:7-8
Is life not full of opportunities for learning love? Every man and woman every day has a thousand of them. The world is not a playground; it is a schoolroom. Life is not a holiday, but an education. A...
Ancient Lens What can we learn from the historical context? Back to Bethany The trans-Jordan village of Bethany was the place in which Jesus’ ministry began. It is now the place in which our text...
Matthew 28:16-20, 2 Timothy 2:1-2, Luke 9:23-24, Mark 8:34, John 13:34-35, Colossians 1:28-29, 1 Corinthians 11:1, 1 Corinthians 4:14-16, 1 Thessalonians 1:6-7, Hebrews 6:11-12
One of the fastest ways to learn a language is by immersion . This term can mean a few different things, but the basic idea in all of them is that you are exposed to that language in your social inte...
One day I was teaching on Capitol Hill and at the end of the afternoon one of my colleagues asked me if I knew a particular woman. I said that I did and he told me that she had been found murdered in ...
Numbers 21:4-9, Numbers 20:5, 2 Kings 18:4, John 3:9-15, John 9:15, 2 Timothy 2:8
Ancient lens What's the historical context? What Have You Done for Me Lately? If only the people of God in the pages of the Old Testament were unique. We could then comfortably read their for...
Matthew 14:13-21, Matthew 13:55, Matthew 14:2, Matthew 16:16, Matthew 17:1-13, Isaiah 55:1, John 6:1-15, Matthew 13:31, 2 Kings 4:42-44, Matthew 26:26, Matthew 8:null, Galatians 6:2
Context The feeding of the 5,000 in Matthew occurs within a section where questions of Jesus’ identity are heightened. Two incorrect answers of who Jesus truly is are given in 13:55 (“isn’t this the...