Galatians 1:10, Colossians 3:23, Psalm 139:13-14, Proverbs 29:25, Romans 8:31, 1 Thessalonians 2:4, 1 Samuel 16:7, Romans 12:2, John 1:12
George Herbert Mead, an influential early 20th-century sociologist, coined the term “generalized other” to describe the vague group we consider when shaping our actions. How often do we behave a certa...
Genesis 3:1-24, Isaiah 6:1-8, Genesis 50:15-21, John 8:1-11, Luke 15:11-32, Psalm 51:1-17
In Guilt and Grace , Swiss physician and Christian, Paul Tournier, writes… I cannot study this very serious problem of guilt with you without raising the very obvious and tragic fact that rel...
Isaiah 53:10-11, Jonah 1:17, Matthew 28:5-6, John 20:1-7, Psalm 16:10
The pyramids of Egypt are renowned because they contained the mummified bodies of ancient Egyptian Pharaohs. Westminster Abbey in London is famous because it holds the remains of many English notables...
1 Samuel 16:7, Proverbs 18:21, John 4:1-26, 1 Corinthians 1:27-29
Alexander Schmemann, the late priest who led a reform movement in Russian Orthodoxy, tells of a time when he was traveling on the subway in Paris, France, with his fiancée. At one stop an old and ugly...
Leviticus 19:15, Proverbs 18:17, 1 Kings 3:9, Matthew 7:1–5, John 7:24, Psalm 141:5
At a recent gathering of seminary professors, one teacher reported that at his school the most damaging charge one student can lodge against another is that the person is being “judgmental.” He found ...
Exodus 33:18-23, Isaiah 6:1-4 , Daniel 4:28-37, John 17:1-5 , 2 Corinthians 3:7-18, Psalm 19:1
What resonance does the word glory have in today’s English language? How often is it used, and with what meaning? The adjective glorious is familiar enough—we might say that we saw a “glorious” sunset...
Introduction Sometimes verses 1-4 are separated from 5-10 in preaching. N. T. Wright points out, however, that in both sections, the need for humility binds the passages together. A teacher must prac...
Luke 17:5-10, Luke 17:1-4, 1 Corinthians 6:19-20, John 15:15
Introduction Our lectionary text is inextricably linked with the five verses that precede it. For that reason, I’ll give a summary of verses 1-4. It’s possible the lectionary authors chose to separat...
Psalm 119:9-16, John 21:25, Hebrews 12:2, Matthew 6:19-21, John 14:6
Ancient lens What's the historical context? Confronting the Giant Psalm 119 is the longest of all the Psalms and for this reason it has received the nickname “the Giant Psalm.” The Psalm is a...
Psalm 119:9-16, John 21:25, Hebrews 12:2, Matthew 6:19-21, John 14:6
Lent 2024: Do This in Remembrance Remembering and Rejoicing in God's Word AIM commentary Ancient lens What's the historical context? Confronting the Giant Psalm 119 is the longest...
Ezekiel 144:6, Colossians 3:5, 1 John 5:21, 1 Corinthians 10:14, Jeremiah 10:14-15, Matthew 22:34-40, Exodus 20:3
Tertullian was an early church leader (a bishop in Carthage) in North Africa. His voluminous writing and ministry have led many to acknowledge him as the father of Latin Theology/Western Theology. Ter...
Numbers 21:4-9, Numbers 20:5, 2 Kings 18:4, John 3:9-15, John 1:29, 2 Timothy 2:8
Lent 2024: Do This in Remembrance Look to the Cross AIM commentary Ancient lens What's the historical context? What Have You Done for Me Lately? If only the people of God in the pages...
Ancient Lens What’s the historical context? Light in the Darkness Light is good. When God created the heavens and the earth, we are first told that “God said, ‘Let there be light,’ and there was ...
Isaiah 9:2-7, Genesis 1:3-4, Isaiah 9:2, John 1:9, John 1:5
Preaching Commentary Ancient Lens What’s the historical context? Light in the Darkness Light is good. When God created the heavens and the earth, we are first told that “God said, ‘Let there be l...
Though in human terms, justice is portrayed as blind, the justice of God is wide-eyed and clear-sighted. . . . Not only is he the Judge, he is also the eyewitness who testifies to the facts—perfectly ...
Coming to the end This is Jesus’s last story before his Last Supper, and while we do not want to put too much emphasis on salvation at the expense of Kingdom life in the present, we cannot ignore cle...
Coming to the end This is Jesus’s last story before his Last Supper, and while we do not want to put too much emphasis on salvation at the expense of Kingdom life in the present, we cannot ignore cle...
Isaiah 40:1-11, Lamentations 1:2, Lamentations 1:9, Lamentations 1:17, Lamentations 1:21, Matthew 3:3, Mark 1:2-3, Luke 3:4-6, John 1:23
Advent 2020: Tear Down the Heavens Comfort My People Updated & expanded for 2023 AIM commentary Ancient lens What's the historical context? Longing created by exile While crise...
Preaching Commentary Coming to the end This is Jesus’s last story before his Last Supper, and while we do not want to put too much emphasis on salvation at the expense of Kingdom life in the presen...
John 18:1-19:42, Exodus 4:13-15, Romans 5:null, Matthew 27:24, Psalm 22:15, Psalm 69:21, Matthew 25:21
Preaching Commentary The lectionary text from John is an exceedingly long passage, but covers the main events that we commemorate on Good Friday. For that reason, I am going to break up the text int...
Isaiah 5:1-7, Psalm 8:8-16, Jeremiah 2:21, John 15:1-8, Hebrews 9:15
Ancient Lens “ What’s the historical context?” The Fruits of a Loving God Wine, grapes, vines, vineyards, fertile hillsides, are all products of a loving creator God. All are also elements of ...
Jeremiah 2:4-13, Jeremiah 2:null, Jeremiah 1:, John 4:14
Preaching Commentary Ancient Lens What can we learn from the historical context? Passage Context - Divided Kingdom, Common Struggles The prophet, Jeremiah, conducted the bulk of his ministry in...
Isaiah 5:1-7, Psalm 8:8-16, Jeremiah 2:21, John 15:1-8, Hebrews 9:15
AIM Commentary Ancient Lens “ What’s the historical context?” The Fruits of a Loving God Wine, grapes, vines, vineyards, fertile hillsides, are all products of a loving creator God. All are ...
Revelation 21:10, Revelation 21:2, 10, 22-27, Revelation 22:1-5, 1 Kings 6:20, Genesis 12:1-3, Genesis 2:9, Genesis 3:23-24, Genesis 1:28, Genesis 2:15, Genesis 3:17-19, 1 Corinthians 15:58, Ephesians 6:5-9, Colossians 3:23, Genesis 1:26-27, Exodus 33:20-23, John 14:9, Colossians 1:15, Hebrews 1:3, Mark 15:34, 2 Corinthians 5:21, Exodus 28:15-21, 29-30, John 4:13-14, John 7:37-38, Matthew 27:46, John 3:2, Romans 8:29
Pulling Back the Curtain The Revelation of Jesus Christ is a “pulling back of the curtain” to reveal both the unseen realities of the present (what is really going on in the world from God’s perspect...
Revelation 21:10, 22-22:5, Revelation 21:2, 10, 22-27, Revelation 22:1-5, 1 Kings 6:20, Genesis 12:1-3, Genesis 2:9, Genesis 3:23-24, Genesis 1:28, Genesis 2:15, Genesis 3:17-19, 1 Corinthians 15:58, Ephesians 6:5-9, Colossians 3:23, Genesis 1:26-27, Exodus 33:20-23, John 14:9, Colossians 1:15, Hebrews 1:3, Mark 15:34, 2 Corinthians 5:21, Exodus 28:15-21, 29-30, John 4:13-14, John 7:37-38, Matthew 27:46, John 3:2, Romans 8:29
Preaching Commentary Pulling Back the Curtain The Revelation of Jesus Christ is a “pulling back of the curtain” to reveal both the unseen realities of the present (what is really going on in the wo...
Check out our video discussion of the text with Austin D. Hill & Stu Strachan. Click here to view! The small size of Bethlehem reminds one of a common biblical theme: When God is about to do ...
Check out our video discussion of the text with Austin D. Hill & Stu Strachan. Click here to view! AIM Commentary The small size of Bethlehem reminds one of a common biblical theme: When God...
Isaiah 40:1-11, Lamentations 1:2, Lamentations 1:9, Lamentations 1:17, Lamentations 1:21, Matthew 3:3, Mark 1:2-3, Luke 3:4-6, John 1:23, Lamentations 1:2, Isaiah 40:null, Isaiah 40:3, Mark 1:14, Isaiah 40:1-11
Ancient lens What's the historical context? Longing created by exile While crises seem innumerable in the OT, none could compare to the crisis of exile. Babylon, in 587 BC, destroys the city ...
John 18:1-19:42, John 18:1-40, John 19:1-42, Matthew 27:24, Psalm 22:15, Psalm 69:21, Matthew 25:21
The lectionary text from John is an exceedingly long passage, but covers the main events that we commemorate on Good Friday. For that reason, I am going to break up the text into manageable chunks. I ...