Matthew 25:31-46, Hebrews 13:2, Matthew 8:19-20, Luke 9:57-58, John 14:2-3, Revelation 21:3
In her book Keeping Place: Reflections on the Meaning of Home , Jen Pollock Michel reflects on the nature of home in a transient age. In this short excerpt, Michel focuses on what life is like with...
Luke 24:30-31, John 6:51, Matthew 25:35, Hebrews 13:2, Philippians 2:5-8, John 13:14-15, Matthew 26:26-28
All true friendliness begins with fire and food and drink and the recognition of rain or frost. ...Each human soul has in a sense to enact for itself the gigantic humility of the Incarnation. Every ma...
John 13:34-35, Galatians 3:28, 1 Peter 4:9, Matthew 25:35, Luke 14:12-14, Romans 12:13, Hebrews 13:2
In his helpful book Peace Catalysts , Rick Love shares a poignant example of how sharing a meal can break down the familiar walls of status, power, and economics: In 2011, my wife, Fran, and I we...
"Maundy" What? Maundy Thursday takes its name from the Latin version of John 13:34: "A new commandment I give to you, that you love one another: just as I have loved you, you also are ...
Luke 22:19-20, 1 Corinthians 11:23-26, Matthew 26:26-28, Acts 2:42, Acts 20:7, John 6:35, 1 Corinthians 10:21
Paul talks about “the table of the Lord” in 1 Corinthians 10:21. We are hosted by Jesus. In Roman Catholicism the bread itself is effectively the host, because it hosts the physical presence of Christ...
Ephesians 4:32, Luke 19:1-10, Matthew 22:37-39, Philippians 2:3-4, 1 John 1:9, Romans 3:23
Each of us, Lord, has failed to fully observe your beauty. We fall in love with our own image and are left disappointed and alone. Please be faithful to us, Jesus, even when we turn from You. We...
Genesis 45:1-15, Titus 3:5, Romans 5:20, Ephesians 2:8-9, Luke 19:1-10, Luke 15:11-32, John 8:1-11
One of the most powerful illustrations of grace and mercy in all of western literature has to be the great scene between Monseigneur Bienvenu and Jean Valjean in the stirring epic Les Miserables by Vi...
Matthew 10:40-42, John 20:21, Acts 1:18, 2 Peter 2:13, Luke 17:10, John 3:18, Matthew 28:19, Ephesians 5:20, James 5:14, Colossians 3:17, Acts 3:6, 1 Corinthians 6:11, Acts 20:35
The Transitive Property of Welcoming In elementary school math you learn various basic principles of working with numbers…the commutative property, the associative property, the distributive property...
Matthew 10:40-42, John 20:21, Acts 1:18, 2 Peter 2:13, Luke 17:10, John 3:18, Matthew 28:19, Ephesians 5:20, James 5:14, Colossians 3:17, Acts 3:6, 1 Corinthians 6:11, Acts 20:35
preaching commentary The Transitive Property of Welcoming In elementary school math you learn various basic principles of working with numbers…the commutative property, the associative property, th...
Colossians 1:15-17, Hebrews 1:3, 2 Corinthians 4:4, John 1:18, John 10:30, John 14:9
Christmas in May I’m pretty sure it was Stephen Covey, back in the day ( The Seven Habits of Highly Effective People ) who originally said, “The main thing is to let the main thing be the main thing...
Coming to the end This is Jesus’s last story before his Last Supper, and while we do not want to put too much emphasis on salvation at the expense of Kingdom life in the present, we cannot ignore cle...
Coming to the end This is Jesus’s last story before his Last Supper, and while we do not want to put too much emphasis on salvation at the expense of Kingdom life in the present, we cannot ignore cle...
Preaching Commentary Coming to the end This is Jesus’s last story before his Last Supper, and while we do not want to put too much emphasis on salvation at the expense of Kingdom life in the presen...
Philippians 3:20, John 17:28-38, John 18:36, Hebrews 13:14, Hebrews 11:8-10, Matthew 22:21, Romans 13:1, 1 John 2:16, James 4:4, Genesis 11:1-9
In 410 AD, Rome fell to the barbarian Germanic tribe known as the Visigoths, led by King Alaric. The idea of a “Christian” city (and empire) falling was a terrible defeat, not just militarily, but als...
Isaiah 25:6, Matthew 26:26-28, Acts 2:42-46, Psalm 23:5-6, 1 Corinthians 10:16-17, John 6:56, Revelation 3:20
For Christians, to share in the Eucharist, the Holy Communion, means to live as people who know that they are always guests – that they have been welcomed and that they are wanted. It is, perhaps, the...
In her book Keeping Place: Reflections on the Meaning of Home , Jen Pollock Michel reflects on the nature of home in a transient age. In this short excerpt, Michel focuses on etymology of home in v...
Matthew 11:28-30, Revelation 19:9, Psalm 23:5-6, Isaiah 55:1-2, Luke 14:16-17, Luke 22:19-20, John 6:35, Psalm 34:8, Isaiah 25:6, Matthew 22:2-4, Proverbs 9:5-6
In the midst of all you are facing Your burdens Your responsibilities Your hustle Hear the invitation “Come to the Table” In the midst of all you are facing Your longing Your ambition Your distractio...
John 12:1-8, Mark 14:1-2, Matthew 26:3-13, John 11:45, Luke 7:44-47, Matthew 26:6, Mark 14:3, Luke 7:40, John 11:50-53, Luke 24:41-43, John 21:10-14, Acts 10:40-41, John 12:7, Philippians 2:6-8, Romans 6:1-10
Introduction This narrative is slightly changed from the Synoptic accounts. Matthew and Mark’s Gospels place this narrative two days prior to the Passover (Matt: 26:6-13; Mark 14:1). Three Evangelist...
Isaiah 55:1–3, Exodus 3:1–12, Proverbs 9:1–6, Matthew 11:28–30, John 1:35–39, Psalm 3:4:8
One of the reasons I love a good invitation is that I get tired of being told what to do. As the very responsible oldest daughter of a pastor and someone who entered vocational ministry at a young age...
Luke 15:11-32, Psalm 23:null, John 21:15-19, Luke 19:1-10, Genesis 45:4-7, Psalm 23:5, 2 Corinthians 5:18-19
In the old American South (and in many places in the American North) a European American who invited an African American as a guest to an expensive restaurant in a white section of town would subject ...
Matthew 25:31-46, Galatians 3:28, 1 John 3:17-18, James 2:15-16, Romans 12:10, Genesis 1:26-31, Psalm 8:, Matthew 10:24, Mark 12:31
One day, as Leo Tolstoy, the renowned Russian author, was walking down the street when he encountered a man in worn, shabby clothing. The homeless man asked him if he had any money to spare. Tolstoy s...
Pastor: As people redeemed by Christ and made His Bride, let us pray to Him for ourselves and for everyone in need. For this Holy Meal, where You have again given us a tangible reminder that all ...
In her book Keeping Place: Reflections on the Meaning of Home, Jen Pollock Michel reflects on the nature of home in a transient age. In this short excerpt, Michel relates home to the Trinity, the ...
Matthew 14:13-21, Matthew 13:55, Matthew 14:2, Matthew 16:16, Matthew 17:1-13, Isaiah 55:1, John 6:1-15, Matthew 13:31, 2 Kings 4:42-44, Matthew 26:26, Matthew 8:null, Galatians 6:2
Preaching Commentary Context The feeding of the 5,000 in Matthew occurs within a section where questions of Jesus’ identity are heightened. Two incorrect answers of who Jesus truly is are given in...
Matthew 25:35-40, Luke 10:30-37, James 2:15-17, 1 John 3:17-18, Micah 6:8, Matthew 9:36, Luke 6:36
All-Gracious God, we have become callous to those in need, holding back compassion yet unsparing with judgment. We defend our motivations, rather than using all you have given us to love and care for...
Ezekiel 47:9, Galatians 6:2, Romans 12:4-5, Matthew 28:19-20, 1 John 1:7
The ancient Greek word for intimate fellowship is koinonia. In the church, we can suffer from what might be called koinonitus: fellowship turned in on itself; cliques and enclaves and tight-knit group...
This blessing includes prayers for the initiative/event itself, the volunteers for the event, the leaders organizing the event, the resources to be distributed at the event, and any community partners...