There is a lovely book of advice for writers called Turning Pro by Steven Pressfield, which talks about how much easier it is to pursue a version of something than the real thing. Pressfield say...
Isaiah 41:10, Psalm 56:3, 2 Timothy 1:7, Deuteronomy 31:6, Matthew 6:25-34, 1 John 4:18, Luke 1:30
As Europe plunged ever deeper into a second world war, the British poet W.H. Auden composed a poem (“September 1, 1939”) that peels back our human tendency to cover up all fear and uncertainty with se...
John 11:35, Romans 8:26, Psalm 42:3, Isaiah 53:3, Matthew 26:38
Our culture is afraid of grief, but not just because it is afraid of death. That is natural and normal, a proper reaction to the Last Enemy. Our culture is afraid because it seems to be afraid of the ...
Follow the Spirit. Walk in the rhythm of the Spirit. Sing in the Spirit. Pray with the Spirit. Be filled with the Spirit. Sow to the Spirit. Reap from the Spirit. Preserve the unity of the Spirit. Be ...
Luke 9:23, Isaiah 58:11, Psalm 25:4-5, Proverbs 16:9, John 10:27, Matthew 4:19
In her book, Invitations from God, Adele Ahlberg Calhoun shares a great analogy of the difficulty of faithful discipleship: it’s not always easy to follow: Recently I had to follow another car to a ...
James 5:7-8, Psalm 27:14, Psalm 46:10, 1 John 2:17, 2 Peter 3:8-9, Genesis 2:1-25
The story goes like this: It’s the height of British colonialism. An English traveler lands in Africa, intent on a rapid journey into the jungle. He charters some local porters to carry his supplies. ...
Saul's Confident Error Last week, we considered Abram and the way that God may send us out on a journey, waiting to see his will without knowing the destination. Today we move forward to Saul on...
Joshua 4:6-7, 2 Peter 1:12-13, James 1:23-25, John 14:26, Revelation 2:5
In the film Memento , we meet Leonard, who is searching for the man who killed his wife. He appears to be the typical Hollywood hero of the early 2000s. The hair is right; the jaw line, the atmospher...
Mark 14:10, Romans 8:32, Matthew 27:1-2, Luke 23:1-3, John 19:16
I was invited to visit a friend who was very sick. He was a man about fifty-three years old who had lived a very active, useful, faithful, creative life. Actually, he was a social activist who had car...
God, we come with hesitant steps and uncertain motives to sweep out the corners where sin has accumulated, and uncover the ways we have strayed from Your truth. Expose the empty and barren places wher...
Habakkuk 2:5, James 3:16, Mark 8:36, Luke 12:15, Isaiah 57:20, 1 Timothy 6:9, 1 John 2:16
Restlessness keeps the pedal to the metal. To offer a suggestive analogy in this vein: several years ago there was a recall on some Toyota vehicles. Evidently the cars would be given to sudden and unc...
Toes curled at the edge before jumping from the plane Bodies crouched in position before bursting from the gate Ballerinas posed behind the curtain front and center stage A child perched on sh...
Ancient Lens What can we learn from the historical context? A Hard Saying There are (at least) two leaps that Jesus’s listeners have to make here. One is the reality of the incarnation and the o...
This scripture guide is adapted from the Summer Settings sermon guide Road Trips II . For more Summer Settings sermon guides, click below. Saul's Confident Error Last week, we considered A...
For many of us, life can easily become disorienting and discouraging. Existential questions often emerge that never have before. As stressful as modern life can be, it is somewhat comforting to know t...
Ancient Lens What can we learn from the historical context? A Hard Saying There are (at least) two leaps that Jesus’s listeners have to make here. One is the reality of the incarnation and the o...
Exodus 14:15-16, 2 Kings 5:9-14, Deuteronomy 30:19-20, John 5:1-9, Mark 10:46-52, Psalm 107:19-20
I am struck by all the things Jesus didn’t say or do in response to the litanies of pain and defensiveness he heard from people. Jesus didn’t say to the man, “You sound like a victim to me; what are y...
John 10:10, 2 Timothy 1:7, 1 John 4:18, Romans 8:15, Isaiah 55:12
Why am I afraid to dance, I who love music and rhythm and grace and song and laughter? Why am I afraid to live, I who love life and the beauty of flesh and the living colors of the earth and sky and s...
Romans 8:6-11, Psalm 130:, John 11:1-41, Ezekiel 37:1-14
Ancient Lens When Paul writes to the church about struggles between body and spirit, he is not the first to join this discussion. Even if you limit the conversation to just the Mediterranean world,...
Genesis 2:7, Exodus 20:8–10, 1 Kings 19:5–7, John 1:14, Matthew 11:28–29, Psalm 34:8
In this short excerpt, author Ashley Hales describes the disembodying reality of being glued to screens, and a few ways to become back in touch with our embodied selves: Perhaps we look to a scree...
Genesis 12:1-4, Exodus 13:17-18, Matthew 4:18-22, Psalm 23:, John 16:33
The journey has to feel like night because it leads to the unknown. If Christianity meant mere maintenance, then bewilderment or darkness would spell disaster. But . . . darkness is a condition of the...
jobs concluding, stages finishing, grieving over, grudges over, blaming over, excuses over. O God, grant me your sense of timing. In this season of ...
Ancient Lens What's the historical context? Back to the Wilderness As he has been doing, Jesus calls the people’s minds back to the wilderness during The Exodus and reminds them of the manna ...
1 John 1:9, James 5:16, Luke 6:37, Colossians 3:13, Ephesians 4:31-32
Forgiveness vacillates like this. It has fits and starts, good days and bad. Anger intermingled with love. Irregular mercy. We make progress only to make a wrong turn. Step forward and fall back. But ...
Ancient Lens What's the historical context? A Hard Saying The difficulty of this saying was used by opponents of the early Christians to justify persecution, yet the early church still rallie...
1 John 4:20, Matthew 6:6-8, Matthew 15:7-9, Titus 1:16, Proverbs 26:24-26, Romans 12:9
The ancient Greek word for actor was hypocritēs (ὑποκρῐτής), which, at first, only implied someone who explained or interpreted something. But by New Testament times, it was more negative. It suggest...
Psalm 119:9-16, John 21:25, Hebrews 12:2, Matthew 6:19-21, John 14:6
Ancient lens What's the historical context? Confronting the Giant Psalm 119 is the longest of all the Psalms and for this reason it has received the nickname “the Giant Psalm.” The Psalm is a...
Genesis 1:3-5, Exodus 10:21-23, Isaiah 50:10, John 8:12, Mark 13:35-37, Psalm 121:5-6
In the midst of an experiment to become more attuned to darkness, author and pastor Barbara Brown Taylor decided to spend time outside as dark sets in: According to the U.S. Naval Observatory, eve...