1 Corinthians 2:14, 2 Corinthians 4:4, Matthew 13:13-15, Acts 28:27, Hebrews 3:7-8, Jeremiah 7:24, John 10:27, Mark 6:52
Jesus is clear that it is dangerous to close one’s ears, eyes, and heart to the leadings of the Holy Spirit. In The Magician’s Nephew , a novel from C. S. Lewis’ Chronicles of Narnia series, Narnia i...
Ezekiel 36:26, Mark 10:21-22, James 1:14-15, Jeremiah 17:9-10, Psalm 139:23-24, Matthew 6:22-24
In her engaging treatment, Teach us to Want , Jen Pollock Michel describes both the beauty and pain of seeing our own sinful nature: It is often true that once we are made to see, we don’t like w...
Psalm 147:3, Jeremiah 30:17, Matthew 11:28-30, James 5:16, Psalm 34:18, Psalm 51:10, Jeremiah 33:6
One of the challenges, at least in the western church, is an inability to deal with our wounds in a healthy way. Our training as Christians has been focused on Bible studies, small groups, and Sunday ...
Ancient Lens What’s the historical context? Mixed Loyalties Diving straight into 2 Corinthians 4:3-6 without giving a nod to 2 Corinthians 3:1-4:2 gives a strange impression, because Paul’s point...
Before my mentor, Dallas Willard, passed over to glory, I asked him what he thought about the rapid rise of the Christian spiritual formation movement. He said, “It is a wonderful thing, but my fear i...
R. C. Sproul recounts an unusual healing by Jesus. In Mark 8, when Jesus visits Bethsaida, a blind man is brought to him to be healed. Jesus leads him out of the village, puts saliva on his eyes, and ...
Luke 9:52-55, Jeremiah 6:14, Matthew 7:1-5, Psalm 139:23
In the light of God’s presence, you can see your shadow self. But most people hide their shadow and so it brings them pain and problems. Jesus’ best friend John had a problem with his shadow. He was ...
In this short poem, the psychologist Daniel Goleman (the developer of the concept of Emotional Intelligence (E.Q.)) builds on the work of R. D. Laing’s “knots.” The poem is a helpful reminder that our...
One helpful, practical tool to understand our blind spot is what’s called the Johari Window, an image developed as a counseling tool in the 1950s. Subjects were given a list of fifty-six adjectives, a...
Jeremiah 17:10, Mark 4:1-41, Mark 4:19, Matthew 13:22, Matthew 13:18-23, Luke 10:25-37
Thomas Merton describes those who never experience the gift of a contemplative life. His explanation for why some people never experience this can be found in his book, New Seeds of Contemplation: [T...
Ministers run the awful risk . . . of ceasing to be witnesses to the presence in their own lives — let alone in the lives of the people they are trying to minister to — of a living God who transcends ...
Matthew 23:25-26, Ezekiel 36:26-27, Colossians 2:6-7, Jeremiah 31:33
Spiritual nourishment cannot be seen purely in our outward behavior. The process of sanctification is a deeply internal process. Outside growth is merely a symptom, and acting better does not mean our...
In this excerpt, author David Zahl challenges the common belief that religion is “in decline.” He argues that while Westerners, particularly younger generations, may be distancing themselves from the ...
James 3:13-4:3; 7-8a, James 3:13-18, James 4:1-3, 7-8, James 1:16-27, Galatians 5:22, Proverbs 1:7, Psalm 37:4, James 4:3, Philippians 2:1-5, Psalm 121:null, Psalm 30:null, Jeremiah 11:18-20, Psalm 54:null, James 1:16-27, Galatians 5:22, Proverbs 1:7, Psalm 37:4, James 4:3, Philippians 2:1-5, Psalm 121:null, Psalm 30:null
James' Intent James, the brother of Jesus, the leader of the earliest Christian church in Jerusalem, writes this letter to scattered Jewish believers who were going through very difficult times. ...
Isaiah 5:1-7, Psalm 8:8-16, Jeremiah 2:21, John 15:1-8, Hebrews 9:15
Ancient Lens “ What’s the historical context?” The Fruits of a Loving God Wine, grapes, vines, vineyards, fertile hillsides, are all products of a loving creator God. All are also elements of ...
Ancient lighting took Work I remember watching a movie (I think it was The Mummy ) where the protagonists descended into an underground structure built by the ancients. The structure was completel...
A lesson often learned the hard way in each of our spiritual journeys is mistaking goodwill for vocation. Sometimes we feel deeply about an experience we have, whether it be on a mission trip or even ...
Dawn grew up in a family in which she felt she had a fairly happy childhood. But in her adult years she struggled greatly with emotional, psychological, and physical maladies. She never felt a sense o...
James 4:17, 2 Corinthians 4:5, Micah 6:6-8, Matthew 16:23, Jeremiah 17:9
First, we get our calling wrong when we imagine that God needs us, to be the hero of our own story, rather than Christ. Second, we routinely misdiagnose the problem of our world, underestimating estim...
My friend Mike Metzger of the Clapham Institute once used the following example to demonstrate how important frames are if we are to make sense of reality’s puzzle. This may seem like a head scratcher...
AIM Commentary Ancient Lens What’s the historical context? Mixed Loyalties Diving straight into 2 Corinthians 4:3-6 without giving a nod to 2 Corinthians 3:1-4:2 gives a strange impression, bec...
I grew up as a Christmas and Easter Methodist. Our family called ourselves Christians, but it was not an important part of our lives. I found church boring. When I turned eighteen, something happened ...
We may find it hard to believe Jeremiah’s words that the heart is “deceitful above all things.” We would rather look outward and think, Yes, others may be quite foolish and misguided. But I have a ...
Preaching Commentary Ancient lighting took Work I remember watching a movie (I think it was The Mummy ) where the protagonists descended into an underground structure built by the ancients. The ...
If you let your circumstances define the way you see God, you are a prisoner of perspective. Or worse, a prisoner of your past mistakes! But if you let God define the way you see your circumstances, y...
James 3:13-4:3, 7-8a, James 3:13-18, James 4:1-3, 7-8, James 1:16-27, Galatians 5:22, Proverbs 1:7, Psalm 37:4, James 4:3, Philippians 2:1-5, Psalm 121:null, Psalm 30:null, Jeremiah 11:18-20, Psalm 54:null, James 1:16-27, Galatians 5:22, Proverbs 1:7, Psalm 37:4, James 4:3, Philippians 2:1-5, Psalm 121:null, Psalm 30:null
Preaching Commentary James' Intent James, the brother of Jesus, the leader of the earliest Christian church in Jerusalem, writes this letter to scattered Jewish believers who were going through...
Luke 6:17-26, Matthew 5:1-12, Luke 4:33, Luke 16:19-31, Psalm 9:10, Psalm 12:6, Isaiah 41:17, Zephaniah 3:12, Luke 4:18, James 4:8-10, Luke 5:11, 28, Luke 14:25-33, 1 Peter 4:14, Jeremiah 17:5-10, Jeremiah 6:13
The context The beatitudes are one of the most well-known aspects of Jesus teaching. As in the more familiar account in Matthew (5:1-12), Luke presents these words as Jesus’ first public teaching; hi...
Luke 5:1-11, Matthew 4:18-22, Mark 1:16-20, Isaiah 6:1-8, Jeremiah 16:14-21, Jeremiah 16:16
Preaching Commentary Peter's and Isaiah's Confessions Jesus calling the disciples from their fishing appears in Matthew 4:18-22; Mark 1:16-20, and Luke 5:1-11. Yet only Luke makes the beaut...
Luke 6:17-26, Matthew 5:1-12, Luke 4:33, Luke 16:19-31, Psalm 9:10, Psalm 12:6, Isaiah 41:17, Zephaniah 3:12, Luke 4:18, James 4:8-10, Luke 5:11, 28, Luke 14:25-33, 1 Peter 4:14, Jeremiah 6:13
Preaching Commentary The context The beatitudes are one of the most well-known aspects of Jesus teaching. As in the more familiar account in Matthew (5:1-12), Luke presents these words as Jesus’ fi...