Exodus 18:13–27, Ecclesiastes 2:22–23 , Isaiah 40:28–31 , Luke 10:38–42, Matthew 11:28–30, Psalm 127:1–2
The picture shows cartoon villain Cruella de Vil, bloodshot eyes staring straight ahead, hands clutching the wheel of her infamous coupe, black-and-white hair waving wildly in the wind, oversi...
Leviticus 13:45-46, Isaiah 53:3-5, 2 Samuel 9:3, 6-7, Mark 1:40-42, Luke 7:37-38, John 20:27
Sociologist Erving Goffman wrote in his classic study Stigma: Notes on the Management of Spoiled Identity that the term stigma originated with the ancient Greeks, roughly during Jesus’ tim...
Luke 6:17-26, Matthew 5:1-12, Luke 4:33, Luke 16:19-31, Psalm 9:10, Psalm 12:6, Isaiah 41:17, Zephaniah 3:12, Luke 4:18, James 4:8-10, Luke 5:11, 28, Luke 14:25-33, 1 Peter 4:14, Jeremiah 17:5-10, Jeremiah 6:13
The context The beatitudes are one of the most well-known aspects of Jesus teaching. As in the more familiar account in Matthew (5:1-12), Luke presents these words as Jesus’ first public teaching; hi...
Matthew 9:9-13, Isaiah 55:8-9, Luke 10:null, Exodus 34:6
The Touch of Jesus The highlighted texts from Matthew 9 include Jesus’ call of Matthew, the tax collector, as well as two accounts of healings (the woman with the discharge of blood and the ruler’s d...
Matthew 9:9-13, 18-26, Isaiah 55:8-9, Luke 10:null, Exodus 34:6
Preaching Commentary The Touch of Jesus The highlighted texts from Matthew 9 include Jesus’ call of Matthew, the tax collector, as well as two accounts of healings (the woman with the discharge of ...
John 1:29-42, Revelation 17:14, Isaiah 52:13-15, Isaiah 53:, Ephesians 6:12
Summary of the Text Our lectionary text can be fairly easily broken into two major sections, with verses 29-34 concerned with John the Baptist testifying to Jesus’ ministry and verses 35-42 dealing w...
John 1:29-42, Revelation 17:14, Isaiah 52:13-15, Isaiah 53:, Ephesians 6:12
Preaching Commentary Summary of the Text Our lectionary text can be fairly easily broken into two major sections, with verses 29-34 concerned with John the Baptist testifying to Jesus’ ministry and...
Luke 6:17-26, Matthew 5:1-12, Luke 4:33, Luke 16:19-31, Psalm 9:10, Psalm 12:6, Isaiah 41:17, Zephaniah 3:12, Luke 4:18, James 4:8-10, Luke 5:11, 28, Luke 14:25-33, 1 Peter 4:14, Jeremiah 6:13
Preaching Commentary The context The beatitudes are one of the most well-known aspects of Jesus teaching. As in the more familiar account in Matthew (5:1-12), Luke presents these words as Jesus’ fi...
Desegregation was one of the big goals of the civil rights movement. “Separate but equal” in the South became “separate and unequal.” The disparities were in things as small as water fountains and as ...
People don’t rise from nothing. We do owe something to parentage and patronage. The people who stand before kings may look like they did it all themselves. But in fact they are invariably the benefici...
1 Peter 4:12-13, Matthew 5:10-12, Isaiah 40:31, 2 Timothy 1:7, Proverbs 29:25, James 1:2-4, Galatians 1:10
Character is always lost when a high ideal is sacrificed on the altar of conformity and popularity. Before any great achievement, some measure of depression is very usual.
Matthew 23:27, Isaiah 29:13, Luke 12:2, 1 Peter 3:4, James 5:16
People can say one thing and do something totally different. You see the darkness that is often hidden from polite society. The thing that you see is a widespread insecurity. I think people put on a f...
Romans 12:1-2, Matthew 5:14-16, Micah 6:8, Isaiah 1:17, James 4:17
If your voice is heard by more people because you've earned some kind of name and fame, your silence on an issue of urgent moral importance is even more of a betrayal. Privilege is obligation.
Psalm 90:17, 1 Peter 3:3-4, James 1:10-11, Ecclesiastes 3:11, 2 Corinthians 4:18, Isaiah 40:7-8, 1 Samuel 16:7
Though beauty gives you a weird sense of entitlement, it's rather frightening and threatening to have others ascribe such importance to something you know you're just renting for a while.
John 1:46, 1 Corinthians 1:26-29, Matthew 20:16, Luke 1:51-53, James 2:1-9, Matthew 11:25, Isaiah 52:2-3, Philippians 2:5-8
The world has always despised people from the wrong places and with the wrong credentials. We are always trying to justify ourselves. We need desperately to feel superior to others. And everything abo...
Psalm 139:13-16, Isaiah 43:1-4, Luke 15:3-7, Luke 15:11-32, 1 Corinthians 12:12-27, 1 John 3:1
Starbucks exploded by not just offering customers a cup of coffee but by giving them a comfortable, sophisticated environment in which to relax. Customers felt good about themselves when they walked i...
Our selves are fashioned; we are adorned with histories that incline us to saunter, swagger, or shuffle. Given our histories, some of us move through the world with a cape; some of us don baggy sweate...
James 1:5, Matthew 16:15, Jeremiah 6:16, Psalm 11:3, 2 Chronicles 7:14, Lamentations 3:40, Isaiah 6:5
All crises are judgments of history that call into question an existing state of affairs. They sift and sort the character and condition of a nation and its capacity to respond. The deeper the crisis,...
If you want to identify me, ask me not where I live, or what I like to eat, or how I comb my hair, but ask me what I think I am living for, in detail, and ask me what I think is keeping me from living...
James 3:17-18, 1 Timothy 3:2-3, John 8:32, Jeremiah 23:5, Isaiah 1:17, Proverbs 29:4, Exodus 18:21
If your success is defined as being well adjusted to injustice and well adapted to indifference, then we don’t want successful leaders. We want great leaders who love the people enough and respect the...
The search for the good life, which so often is defined in terms of “things” and the means to get as many “things” as possible, has turned into a dead end as more and more people have more and more.
The United States retains a basic respect for religion though it may be following European trends: surveys show a steady rise in the “nones” (now one-third of those under the age of thirty), that is, ...
Paul give us an excellent example of what looking at people from a worldly point of view looks like in Philippians chapter 3: If someone else thinks they have reasons to put confidence in the flesh, ...
One of the great problems of history is that the concepts of love and power have usually been contrasted as opposites, polar opposites, so that love is identified with a resignation of power, and powe...
Colossians 1:13-14, Matthew 5:14-16, Romans 13:12, Isaiah 9:2, 1 John 1:5-7, Ephesians 5:11
A few years ago, a journalist named Joseph Blackman wrote an Op Ed on an interesting subject, “Why Clubs are Dark.” That is, why is it when you walk into a nightclub or a bar, the lights are off, or a...
Proverbs 4:7, Ecclesiastes 3:1-8 , Isaiah 40:28-31, Luke 10:38-42, James 1:5-8 , Psalm 1:1-3
Everything in our society seems to convey the message of “now!” It’s almost as if we’ve entered an era where we have sacrificed the processing of knowledge for the gathering of data.
There is a great difference between successfulness and fruitfulness. Success comes from strength, control, and respectability. A successful person has the energy to create something, to keep control o...
Psalm 14:2-3, Ecclesiastes 7:20, Luke 18:9-14, 1 John 1:8, Romans 3:23, Jeremiah 17:9, Isaiah 64:6
Dear Everybody, We have a serious problem: All of us think we’re good people. But Jesus says we’re not. Sincerely, Brant P. Hansen …PS. IF YOU THINK I’M WRONG—about how we think we’re good people...